Smoke And Mirrors

CHAPTER 12: The Daughter of Owls

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From The Remaines of Gentilisme amp; Judaisms

by John Aubrey, R.S.S. (1686-87), (pp 262-263)

I had this story from my friend Edmund Wyld Esq. who had it from Mr Farringdon, who said it was old in his time. In the Town of Dymton a newly-born girl was left one night on the steps of the Church, where the Sexton found her there the next morning, and she had hold of a curious thing, viz.:-y^e pellet of an Owle, which when crumbled showed the usual composition of an Hoot-owle's pellet, thus: skin and teeth and small bones.

The old wyves of the Town sayed as follows: that the girl was the daughter of Owls, and that she should be burnt to death, for she was not borne of woeman. Notwithstanding, wiser Heads and Greybeards prevayled, and the babe was taken to the Convent (for this was shortly after the Papish times, and the Convent had been left empty, for the Townefolke thought it was a place of Dyvills and such, and Hoot-owles and Screach-owles and many bats did make theyr homes in the tower) and there she was left, and one of the wyves of the Towne each day went to the Convent and fed the babe amp;c.

It was prognostickated that y^e babe would dye, w^ch she did not doe: instead she grew year onn and about until she was a mayd of xiiii summers. She was the prittiest thing you ever did see, a fine young lass, who spent her dais and nights behind high stone walls with no-one never to see, but a Towne wyfe who came every morn. One market daie the good-wife talked too loudly of the girl's prittyness, amp; also that she could not speak, for she had never learned the manner of it.

The men of Dymton, the grey-beards and the young men, spoke to-gether, saying: if wee were to visit her, who would know? (Meaning by visit, that they did intend to ravish her.)

It was putt about thus: that y^e menfolk would go a-hunting all in a company, when the Moon would be fulle: w^ch it beeing, they crep't one by one from theyr houses and mett outside the Convent, amp; the Reeve of Dymton unlocked the gate amp; one by one they went in. They found her hiding in the cellar, being startled by y^e noyse.

The Maid was more pritty even than they had heard: her hair was red w^ch was uncommon, amp; she wore but a white shift, amp; when she saw them she was much afrayd for she had never seen no Men before, save only the woemen who brought her vittles: amp; she stared at them with huge eyes amp; she uttered small cries, as if she were imploring them nott to hurte her.

The Townefolk merely laughed for they meant mischiefe amp; were wicked cruel men: amp; they came at her in the moon's light.

Then the girl began a-screaching amp; a-wayling, but that did not stay them from theyr purpos. amp; the grate window went dark amp; the light of the moon was blockt: amp; there was the sound of mighty wings; but the men did not see it as they were intent on theyr ravishment.

The folk of Dymton in theyr beds that night dreamed of hoots amp; screaches and howells: amp; of grate birds: amp; they dreamed that they were become littel mice amp; ratts.

On the morrow, when the sun was high, the goodwives of the Town went through Dymton a-hunting High amp; Low for theyr Husbands amp; theyr Sonnes; w^ch, coming to the Convent, they fownd, on the Cellar stones, y^e pellets of owles: amp; in the pellets they discovered hair amp; buckles amp; coins, amp; small bones: amp; also a quantity of straw upon the floor.

And the men of Dymton was none of them seen agane. However, for some years therafter, some said they saw ye Maid in high Places, like the highest Oke trees amp; steeples amp; c; this being always in the dusk, and at night, amp; no-one could rightly sware, if it were her or no.

(She was a white figure:-but Mr E. Wyld could not remember him rightly whether folk said that she wore cloathes or was naked.)

The truth of it I know not, but it is a merrye tale amp; one w^ch I write down here.