In several of the New Communist States of Eastern Europe possession of bootlegs carried a mandatory death sentence.
In Thailand and Mongolia it was reported that boys were being forcibly rebooted into girls to increase their worth as prostitutes.
In China newborn girls were rebooted to boys: families would save all they had for a single dose. The old people died of cancer as before. The subsequent birthrate crisis was not perceived as a problem until it was too late, the proposed drastic solutions proved difficult to implement and led, in their own way, to the final revolution.
Amnesty International reported that in several of the Pan-Arabic countries men who could not easily demonstrate that they had been born male and were not, in fact, women escaping the veil were being imprisoned and, in many cases, raped and killed. Most Arab leaders denied that either phenomenon was occurring or had ever occurred.
Rajit is in his sixties when he reads in The New Yorker that the word change is gathering to itself connotations of deep indecency and taboo.
Schoolchildren giggle embarrassedly when they encounter phrases like "I needed a change" or "Time for change" or The Winds of Change" in their studies of pre-twenty-first-century literature. In an English class in Norwich horrified smutty sniggers greet a fourteen-year-old's discovery of "A change is as good as a rest."
A representative of the King's English Society writes a letter to The Times, deploring the loss of another perfectly good word to the English language.
Several years later a youth in Streatham is successfully prosecuted for publicly wearing a T-shirt with the slogan I'M A CHANGED MAN! printed clearly upon it.