III • A LEAP FROM THE TOWER

On the day after Little Yuli’s burial and the celebrations marking that occasion, everyone had to go back to work as usual. Past glories and discomforts were forgotten for the time being, except perhaps by Laintal Ay and Loilanun; they were continually reminded of the past by Loil Bry, who, when she was not weeping, liked to recall the happier days of her youth.

Her chamber was still hung with tapestries of ancient lineage, now as then. Ducts of hot water still gurgled under the floors. The porcelain window still gleamed. This was still a place of oils, powders, and perfumes. But there was no Yuli now, and Loil Bry herself had decayed into old age. Moths had got the tapestries. Her grandson was growing up.

But before Laintal Ay’s time—in the days when the mutual love of his grandparents flowered—a trivial-seeming incident occurred which in its repercussions was to set a disastrous mark on Laintal Ay and on Embruddock itself: a phagor died.

When he had recovered from his wound, Little Yuli took Loil Bry as his woman. A ceremonial was held to mark the great change that had come to Embruddock, for in this union the two tribes were symbolically united. It was agreed that the old lord, Wall Ein, and Yuli and Dresyl should rule Oldorando as a triumvirate. And the arrangement worked well, because everyone had to strive hard together to survive.

Dresyl worked without cease. He took for his woman a thin girl whose father was a sword maker; she had a singing voice and a lazy glance. Her name was Dly Hoin Den. The storytellers never said that Dresyl soon grew disappointed with her; nor did they say that part of her initial attraction for Dresyl was that she represented a pretty but anonymous member of the new tribe into which he wished to integrate. For, unlike his cousin-brother, Yuli, he saw team spirit as the clue to survival. His work was never for himself; nor, in a sense, was Dly Hoin.

Dly Hoin bore Dresyl two boys, Nahkri and, a year later, Klils. Although he could spare little time apart with them, Dresyl doted on his sons, lavishing on them a sentimental love denied him by the deaths of his parents, Iyfilka and Sar Gotth. He instilled in the boys and their friends many legends concerning their great-great- grandfather, Yuli, the priest from Pannoval who had defeated gods whose names were now forgotten. Dly Hoin taught them the rudiments of annotation but nothing more. Under their father’s care, both boys became adequate hunters. Their house was always full of noise and alarms. Fortunately, a clownish element in their characters—in Nahkri’s, in particular—was never perceived by their fond father.

As if to defeat the predictions of those who had claimed that the cousin-brothers would meet one and the same fate, Little Yuli became self-absorbed to almost the extent that Dresyl absorbed himself in the community.

Under the influence of Loil Bry, Yuli grew soft, and hunted less and less. He sensed the hostility of the community towards Loil Bry, with her exotic ideas, and withdrew himself from it. He sat in the big tower and let the storm winds blow outside. His woman and her ancient father taught him much that was mysterious, both about the world that was past and the world below.

So it came about that Little Yuli embarked upon that sea of talk on which Loil Bry’s dark sail flew free, and lost all sight of land.

Speaking of the world below, one day in the second quarter of the year, Loil Bry said to Little Yuli, gazing at him with her lustrous eyes, “My splendid one, you commune in your head with the memory of your parents. You see them sometimes as if they still walked the earth. Your imagination has the power to conjure up the forgotten sunlight in which they walked. Yet here in this empire of ours we have a method of communing direct with those who have gone before. They still live, sinking down in the world below towards the original boulder, and we can reach them, as a fish dives to feed on the riverbed.”

He murmured in exchange, “I would like to talk to my father, Orfik, now that I am old enough to have sense. I would tell him of you.”

“We also set store by our wonderful parents, and their parents, who had the strength of giants. You observe the stone towers in which we live. We cannot build them, yet our parents did. You see how scalding earthwater has been trapped in pipes to heat our towers. We cannot manage that art, yet our parents did. They are gone from our sight, yet they still exist as gossies and fessups.”

“Teach me these things, Loil Bry.”

“Because you are my lover, and my pulses rise up when I behold your flesh, I will teach you to speak direct to your father and, through him, to all your tribe who ever lived.”

“Is it possible that I could speak even to my great-grandfather, Yuli of Pannoval?”

“In our children our two tribes will merge, my lover, as they do in those infants of Dresyl’s. You shall learn to speak with Yuli, and mingle his wisdom with ours. You are a great person, my lover, and not a mere tribesman, like the poor fools outside; you shall be greater by speaking direct with the first Yuli.”

Much though Loil Bry cared for Little Yuli, because she needed someone on whom to build a great love, she foresaw that he would fall further into her power if she taught him esoteric arts; with his protection she could remain in sumptuous idleness, as she had done before the invasion.

Much though Little Yuli loved this indolent, intelligent woman, he perceived that she might bind him to her by such devices, and resolved to learn from her all he could and not be deceived. Something in their temperaments or their situation rendered him deceived nonetheless.

Loil Bry gathered to her an old learned woman and an old learned man. With their aid, she taught Yuli the discipline of father-communing. Yuli gave up the hunt entirely in order to contemplate; Baruin and others provided their food. He began to practice pauk; in that trance state, he hoped to meet with the gossie of his father, Orfik, and commune through the gossie with fessups, the ancestral gossies sinking down through the lower world towards the original boulder, from which the world began.

At this time, Yuli rarely went out. Such unmanly behaviour was a mystery in Oldorando.


Loil Bry had roved greatly in the countryside about Embruddock when a girl, as her grandson, Laintal Ay, would come to do. She wished Yuli to see for himself how stones marking land-octaves trailed all round the continent.

Accordingly, she engaged a grey, hawkish man, by name Asurr Tal Den. Asurr Tal was the grandfather of Shay Tal, later to play a great part in affairs. Loil Bry commanded Asurr Tal to take Yuli into the lands to the northeast of Oldorando. There she had once stood, watching day turn to dimday and dimday to brief night, and felt the pulse of the world flow through her.

So Asurr Tal took Yuli on foot in a clement season. It was early winter, when Batalix rose well to the south of east, shining there alone for less than an hour—the interval diminishing day by day—before the second sentinel also rose. A wind blew, but the sky was as clear as brass. Although Asurr Tal was withdrawn and rather bent, he managed the distance better than Yuli, who was out of training. He made Yuli ignore the distant wolves and study all he saw in terms of esoteric art. Asurr Tal showed him stone posts, such as there had been by lake Dorzin. The posts were set solitary in wild places, each marked with a symbol of a wheel with a ring at its centre, and two lines connecting ring with wheel. He expounded their meaning in a singsong voice.

He said that the posts bore a symbol in which power radiated from a centre towards a circumference, as power radiated from ancestors to descendants, or from fessups via gossies to the living. The pillars marked land-octaves. Every man or woman born was born on one octave or another. The power in land-octaves varied with the season, determining whether infants were born male or female. The land- octaves flowed everywhere until they reached the distant seas. People lived most happily when they conformed to their own land-octaves.

Only when they were buried on their correct land-octaves could they, as gossies, hope to communicate with their living children. And their children, when their time came to make the journey to the world below, should also lie along the correct land-octave.

With his hand held like a chopper, old Asurr Tal chopped at the hills and valleys about them.

“Remember that simple regulation, and father-communing can be established. The word grows fainter, like an echo along mountain valleys, from one vanished generation to the next, throughout the kingdoms of the dead, who outnumber the living as lice outnumber men.”

As Little Yuli regarded the barren mountainside, a strong revulsion rose in him against this teaching. Not long since, his interest had been only with the living, and he had felt himself free.

“This business of talking to the dead,” he said heavily. “The living should have no traffic with the dead. Our place is here, travelling on this earth.

The old man snickered, caught Yuli’s furred sleeve in a familiar way, and pointed downwards.

“You may think so, you may think so. Unfortunately, it is the rule of existence that our place is both here and down below, down in the grit. We must learn to use the gossies as we use animals for our benefit.”

“The dead should keep in their place.”

“Oh, well … as for that, you’ll be dead one day, yourself. Besides, Mistress Loil Bry wishes you to learn these things, does she not?”

Yuli desired to shout, “I hate the dead and want nothing of them.” But he bit off the words and stood silent. And so he was lost.


Although he learned how to perform the rituals of father-communicating, Little Yuli was never able to communicate with his father, much less with the first Yuli. The dead yielded no response. Loil Bry explained this by saying that his parents had been buried in an incorrect land-octave. Nobody fully understood the mysteries of the world below. In trying to understand more, he sank further under his woman’s power.

All this time, Dresyl worked for the community, consulting with the old lord. He never lost his love for Yuli, even making his two sons study some of the lore that their strange aunt readily poured forth. But be never permitted them to stay long, lest they become bewitched.


Two years after Nahkri was born to Dresyl, Loil Bry presented Little Yuli with a daughter. They named her Loilanun. With the midwife’s help, Loilanun was born in the tower under the porcelain window.

Loil Bry, assisted by Yuli, gave their daughter a special present. They gave her, and through her all Oldorando, a calendar.

Owing to the disruptions of the centuries, Embruddock had had more than one calendar. Of the three old calendars, the most generally known was the so-called Lordly. The Lordly simply counted years from the accession of the last lord. The other two were antiquated, and one, the Ancipital, regarded as sinister; it had been abandoned for that reason, and for that reason had never entirely died. The Denniss went in for large numbers, and was not perfectly understood since the priests had been expelled from the town.

Under these old calendars, the birth of Loilanun fell, respectively, in the years 21, 343, and 423. Now her birth date was declared to be the Year Three After Union. Henceforth, dates would be kept with reference to the number of years since Oldorando and Embruddock came together.

The population received this gift with the same stoicism they received the news that there was a band of ancipital marauders in the vicinity.

One Batalix-dawn, when the clouds were thick as phlegm and hoar-frost speckled the ancient breastworks of the hamlet, the horns of the lookout sounded from an eastern tower. Immediately, there was stir and shouting. Dresyl ordered all women to be locked in the women’s tower, where many of them were already at work. He assembled his men, armed, at the barricades. His little sons came forth trembling to join him and stare towards the rising sun.

In the grey dawn distance, horns showed.

The phagors attacked in strength. Among their number were two who rode on kaidaws, their own particular animals—animals horned and mailed in fibrous red fur thick enough to withstand any cold.

As they were assailing the barricades, Dresyl had one of his men break down a small earth dam previously built to pen in the hot waters of a geyser. Phagors notoriously hate water. A scalding flood now burst upon them, swirling about their knees, causing awful confusion in their ranks. Some hunters leaped forward to press home their advantage.

One of the kaidaws went down in yellow mud, hoofs thrashing, and was killed by a well-flung spear to the heart. In panic, another of the great beasts made a standing jump, clearing the barricade. It was the legendary spring jump of the horned horse, which few humans ever witnessed. The animal came down among the warriors of Oldorando.

They clubbed the kaidaw to death and captured its rider. Many other brutes were maimed by stones. The attackers retreated at last, while only one defender had been killed. All were exhausted. Some flung themselves into hot springs to restore their energies.

This was a great victory for united action, declared Dresyl. He strode about in a kind of fury, brow dark with triumph, shouting to all that they were now one tribe, and had been blooded. Henceforth, all must work for all, and all would prosper. The women gathered round to listen, whispering while the men lay flat, recovering. It was the Year Six.

Kaidaw meat was good. Dresyl ordered a feast of celebration, to start when both sentinels had set. The kaidaw carcass was parboiled in the earthwaters, and then roasted over fires lit in the square. Barley wine and rathel were provided to celebrate the victory.

Dresyl made a speech, as did the old lord, Wall Ein. Songs were sung. The man who had charge of slaves brought forward the captured phagor.

Nobody present that evening in the Year Six had any reason for misgivings. Humans had again fought off their legendary foes and everyone intended to celebrate the occasion. The celebrations would include the putting to death of their captive.

The inhabitants of Oldorando had no way of knowing how special a personage their captive was among the ancipital race, or that his death would drift down the backwaters of the years until terrible retribution would be visited on them and their offspring.

Everyone fell silent as the monster stood among them, glaring at them with his large scarlet eyes. His arms were lashed behind his back with leather rope. His horned feet pawed restlessly at the ground. In the gathering dark, he seemed immense, the bogeyman of all their nocturnal dreams, a creature from uneasy dimday sleeps. He was clad in shaggy white fur, stained by mud and battle. He stood challengingly before his human captors, giving off a resonant smell, his boney head with its two long horns thrust forward between his shoulders. His thick white milt appeared foraging up the slits of his nostrils, first one, then the other.

This brute wore strange accoutrements. A broad stomacher fashioned from hide was strapped round his girth; spurs at ankle and wrist supported protruding spikes. The elegant razored horns were capped with metal. It fitted his gigantic skull like a harness, coming to a two-pronged point in the centre of the forehead between the eyes, curving behind the ears, and fastening elaborately under the jaw so as to encompass the long boney chops.

Baruin stepped forward and said, “See what our concerted action has achieved. We have captured a chief. By his headgear, this beast leads a component. Look at him well, you young men who have never before seen a fuggie close, for they are our traditional enemy, in darkness and light.”

Many young hunters stepped forward and tugged the creature’s matted hair. He stood unmoving and let forth a fart like a small thunderclap. They fell back, alarmed.

“Fuggies organise their herds into components,” Dresyl explained. “Most can speak Olonets. They take humans as slaves, and are beastly enough to eat their captives. As a chief, this brute understands all we say. Don’t you?” He clouted its rough shoulder. The monster stared coldly at him.

The old lord, standing beside Dresyl, spoke.

“The male phagors are called stalluns and the females gillots or fillocks, that I know. Males and females alike go on raids and fight together. They are creatures of ice and darkness. Your great ancestor Yuli warned against them. They are bringers of illness and death.”

Then the phagor spoke, using the Olonets in a hoarse churring voice.

“You worthless Sons of Freyr will all blow away before the final storm! This world, this town, belong to us, the ancipitals.”

The women in the crowd were frightened. They threw stones at the evil thing that spoke in their midst, and shouted, “Kill him, kill him!”

Dresyl raised an arm, pointing.

“Drag him up to the top of the herb tower, friends! Drag him to the top and throw him off.”

“Yes, yes,” they roared, and at once the bolder hunters ran forward, seized the great stubborn bulk and, by sheer force, thrust it towards the nearby building. Great cheering and commotion reigned, children ran scraming round their elders.

Among those urchins were the two sons of Dresyl, Nahkri and Klils, both scarcely out of toddling stage. Because they were so small, they were able to stagger through the legs of the milling adults, and so came up against the right leg of the phagor, rising like a shaggy column before their eyes.

“You touch it.”

“No, you.

“You daren’t, coward!”

“You’re a coward too!”

Putting forth chubby fingers, they touched the leg together.

Heavy musculature moved below a rug of hair. The limb lifted, the three-toed foot stamped down in the mud.

Though these monstrous creatures could master the Olonets tongue, they were far from human. The thoughts in the harneys of their heads ran aslant. Old hunters knew that inside their barrel bodies they carried their intestines above their lungs. From their machinelike walk, it could be seen how their limbs were jointed in a different way from a man’s; at what should have been elbow and knee, phagors could bend lower arms and legs in impossible attitudes. That distinction alone was enough to strike terror into small boys’ hearts.

For a moment they were in contact with the unknown. Pulling back their hands as if they had been burnt—in truth, the ancipital body temperature was cooler than man’s—the two urchins looked at each other with wild eyes.

Then they burst into howls of fear. Dly Hoin swept the boys into her arms. By then, Dresyl and others had shifted the monster on.

Although the great animal struggled in its bonds, it was hammered through the entrance and into the tower. The crowd, restless in the square, listened to the noise within, which worked its way up the building. A cheer rose in the thick air as the first hunter emerged on the roof. Behind everybody, the kaidaw carcass roasted, untended; its flavours mingled with wood smoke to fill the bowl of the square, full of upturned faces. A second cheer, louder than the first, arose when the phagor chief was dragged into view, black against the sky.

“Tbrow it down!” screamed the crowd, united in hate.

The monstrous chief fought with his jostling captors. He roared as they prodded him with daggers. Then, as if realising that the game was up, he jumped up onto the parapet and stood there, glaring down at the jostling mob below.

With a last burst of rage, he snapped his bonds. He jumped forward, arms outstretched, with a massive spring that carried him away from the tower. The crowd tried too late to scatter. The great body hurtled dawn, crushing three people beneath it, a man, a woman, a child. The child was killed outright. A groan of terror and dismay rose from the rest there assembled.

Even then, the great animal was not killed. He raised himself up on his shattered legs to confront the avenging blades of the hunters. Everyone pierced him through, through the thick coat, through the dense flesh. He struggled on until his curdled yellow blood streamed across the trampled ground.


While these terrible events took place, Little Yuli remained in his chamber with Loil Bry and their infant daughter. When he made to dress and join the fight, Loil Bry cried that she felt unwell and needed his company. She clung to him, kissing his lips with her pale mouth, and would not let him go.

After this, Dresyl felt contempt for his cousin-brother. But he did not go and kill him, as he had a mind to, although these were savage times. For he remembered a lesson and recognised that killing divided tribes. When his sons ruled, this was forgotten.

This forbearance of Dresyl’s—based on a friendship begun in his boyhood, before Dresyl had a beard or grey in it—stood the community in good stead, and earned him new respect. And the things Little Yuli learned at the expense of his fighting spirit were fruitful in the days to come.

Immediately after the shock caused by the appearance of the phagor chief in its midst, the community underwent another ordeal. A mysterious illness, accompanied by fever, cramps, and body rash, seized half the population of Oldorando. The first to go down were the hunters who had pushed the phagor to the top of the herb tower. For some days, little hunting was done. The domesticated pigs and geese had to be eaten instead. A woman with child died of fever, and the whole hamlet sorrowed to lose two precious lives to the world below. Yuli and Loil Bry, together with their daughter, escaped the illness.

Soon the communal bloodstream was purged of its malady, and life went on as usual. But the news of the slaying of the phagor spread forth from the community.


And for a while the climate continued harsh towards mankind. The cold winds picked out the seams of any badly stitched garment.

The two sentinels of light, Freyr and Batalix, went about their duties as appointed, and the Hour-Whistler continued to blow.

For half of the year, the sentinels shone together in the skies. Then the hours of their setting slipped further apart, until gradually Freyr ruled the sky by day and Batalix the sky by night; then night scarcely seemed night, day scarcely light enough to be called day. Then the sentinels again became reconciled: days became bright with both lights, nights became pitch.

One quarter, when there were only shrill stars looking down on Oldorando, when cold and dark were intense, the old lord, Wall Ein Den, died; he descended to the world below, to become himself a gossie and sink down to the original boulder.

Another year was finished, and another. A generation grew up, another grew old. Slowly numbers increased under Dresyl’s peaceful rule, while the suns performed their sentry duties overhead.

Although Batalix showed the larger disc, Freyr always gave out more light and more warmth. Batalix was an old sentinel, Freyr young and lusty. From one generation to the next, no man could positively swear that Freyr grew towards manhood, but so said the legends. Humanity endured—suffering or rejoicing—from generation to generation, and lived in the hope that Wutra would be victorious in the world above, and ever sustain Freyr.

These legends carried reality within them, as a flower bulb carries the flower within its flesh. So humans knew without knowing they knew.

As for the animals and birds, still many in numbers though few in species, their senses were more closely bound by the magnetic fluctuations of the globe than were mankind’s. They also knew without knowing they knew. Their comprehensions told them that ineluctable change was already at hand—was indeed rising under the earth, in the bloodstream, in the air, in the stratosphere, and in all that was in the biosphere.


Above the stratosphere rode a small self-contained world built from the elements of metals gathered in the rich fields among the stars. From the surface of Helliconia, this world appeared in the night sky as a star itself, travelling swiftly overhead.

It was the Earth Observation Station Avernus.

The binary system of Freyr and its companion, Batalix, was closely watched by the Avernus. In particular, the families on the station studied Helliconia, and had done so for more than one of its slow Great Years about Freyr—or Star A, as it was known on the station.

Helliconia was of unique interest of the people of Earth, and never more so than at this period. Helliconia revolved about Batalix—Star B, as it was known on the station. Both sun and planet were beginning to accelerate in their orbit. They were still almost six hundred times as distant from Freyr as Earth is from its primary. But the distance was diminishing, week by week.

The planet was now several centuries past apastron, the coldest part of its orbit. There was new purpose in the corridors of the Observation Station; everyone could read the message in the increasingly favourable temperature gradients.

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