XIV • THROUGH THE EYE OF A NEEDLE

Humankind feared the bite of the phagor, but the bite of a phagor tick was more to be dreaded.

The bite of a phagor tick causes a phagor no irritation, and scarcely more to a human. Its mouthparts have adapted over the millennia to piercing skin tissue with a minimum of damage, and to sucking up painlessly the fluid food its requires to further its own complex reproductive cycle.

The tick possesses elaborate genital organs and no head. Its mouthparts are divided into two pairs. One pair consists of modified pincers which penetrate and inject a cocktail of local anaesthetic and anti-coagulant into the flesh, the other of sensory organs bearing a complex blade covered with teeth which, projecting backwards, anchor the tick comfortably into position on its host.

There the tick clings, resisting dislodgement, to drop off only when gorged—unless the questing beak of a cowbird discovers it and gobbles it down as a delicacy.

Multitudinous Embruddocks for the helico virus are provided in the cells of the tick. And there the virus tarries, inert, awaiting a certain harmonic which will draw it into the orchestra of life, although it is sparked to quasi-activity if female phagor hosts are on oestrus. Only twice in the cycle of the great Helliconian year does that harmonic trigger the active phase of the virus.

A chain of events then operates that will eventually decide the fate of whole nations. Wutra, the philosophical might claim, is a helical virus.

Obedient to the external signal, the virus streams forth from the cells of the tick, down its mouthparts, and into the body of a human host, where it makes its way along the bloodstream. As if tracing its own air-octaves, the invading force moves through the body until it reaches its new host’s brain stem and flows into the hypothalamus, causing severe inflammation of the brain, and frequently death.

Once in the hypothalamus, that ancient sector of awareness, the seat of rage and lust, the virus replicates itself with a reproductive fury which may be likened to a storm over the Nktryhk.

The invasion of the human cell represents an incursion of one genetic system into the precincts of another; the invaded cell capitulates and becomes virtually a new biological unit, complete with its own natural history, much as a city may change hands in a prolonged war, belonging first to one side, then to the other.

Invasion, furious replication: then the outward signs of those events. The victim manifests that manic stiffening and tightening in the sinews witnessed by Laintal Ay at the hospice—and many of his kind before him. On the whole, those who witnessed it left no record, for obvious reasons.


These facts had been established by patient observation and careful deduction. The scholarly families of the Avernus were trained in such matters, and supported by superb instrumentation. The disability of being unable to visit the planetary surface was thus to some extent overcome.

But their imprisonment on the Avernus had drawbacks other than the obvious psychological ones. Firsthand verification of hypotheses was not possible.

Their understanding of the incursions of the so-called bone fever had recently become confused by further knowledge. The situation was again open to debate. For the Pin family had pointed out that it was during the time of the twenty eclipses and the incursions of the virus when—in Oldorando at least—a major change of human diet took place. Rathel had gone out of fashion. The brassimip crop, full of vitamins, which had sustained the community throughout centuries of winter, had fallen from general favour. Was it, the Pins suggested, that this dietary change rendered the humans more susceptible to the bite of the tick, or to the tick’s parasite, the virus? The matter was under discussionoften heated. Once more, there were hotheads who voted for an illegal expedition down to the Helliconian surface, despite the dangers.


Not all who contracted bone fever died. It was noticeable that those stricken fell in different ways. Some people were aware of the approach of illness, and had time to suffer apprehension or make their peace with Wutra, according to their disposition; others collapsed in the midst of an activity, unwarned—while talking to friends, when walking in the fields, even when lying in love’s embrace. Neither gradual nor sudden succumbing was any warrant for survival. However they sickened, only half recovered. For the rest, it was a lucky corpse—like the patients from Ma Scantiom’s hospice—which found a shallow grave; many in the general terror that assailed any stricken community, were left as carrion, while whole populations fled from their homes towards a pestilence that would embrace them on the road.

So it had been as long as there had been human beings on Helliconia. The survivors of the pandemic lost a third of their normal body weight—although “normal” was here a relative term. They never regained the lost weight, nor did their children, nor their children’s children. Spring had arrived at last, summer was ahead—when adaptation would lie in ectomorphism. The leaner shape persisted throughout many generations, though gradually with less marked effect as subcutaneous fat again built up, the disease remaining latent, carried in the nerve cells of the survivors.

This status quo continued until late summer of the Great Year. Then the Fat Death struck.

As if in compensation for such extreme seasonal dimorphic contrasts, the two sexes on Helliconia were similar in stature and in body and brain weight. Both sexes when adult weighed on average about twelve staynes, to use the old Oldorandan measure. If they lived through bone fever, they would emerge as a lanky eight staynes or less. The next generation adjusted to its new skeletal appearance. Succeeding generations then slowly increased average body weight—until the ravages of the more obscene Fat Death brought about another dramatic change.

Aoz Roon was one who survived the first onslaught of this cycle of the pandemic. After him, many hundreds of thousands were destined to suffer and die or pull through. Some, hidden in remote corners of the world wilderness, might entirely escape the plague. But their descendants would be disadvantaged in a new world, would be treated as freaks, would stand small chance of continuance. The two great diseases, to which the phagor tick played vector, were in reality one disease: and that one disease, that Shiva of diseases, that destroyer and saviour, carried on its bloodied sword survival for mankind in the extravagant conditions of the planet.

Twice in two and a half thousand Earth years, Helliconian humanity had to go through the eye of the needle plied by the phagor tick. It was the price of their survival, of their continued development. From the carnage, from the apparent disharmony, came an underlying harmony—as if, among the screams of agony, a reassurance rose from the deepest springs of being to murmur that all was ineffably well.

Only those who could believe would believe such reassurance. When the sound of cracking muscle faded, in floated a strange watery music. A principle of fluidity established itself over the barrens of pain, manifest first of all to Aoz Roon’s hearing. All that presented itself to his returning vision was a collection of rounded shapes, speckled, striated, or of dull uniform hue. They had no meaning, nor did he seek for meaning. He simply remained where he was, back arched, mouth open, waiting until his eyeballs ceased jerking and he could focus his sight.

The liquid harmonies helped his return to awareness. Although he was unable to coordinate his body, he became conscious that his arms were in some fashion imprisoned. Random thoughts visited him. He saw deer running, himself running, leaping, striking; a woman laughed, he was astride, sunlight crackled through head- high trees. His muscles gave sympathetic spasms, like those of an old dog dreaming by a camp-fire.

The rounded shapes resolved themselves into boulders. He was wedged among them, as if himself inorganic. A young tree, uprooted far up river and stripped of its bark, was inextricably mingled with boulders and grit; he lay against it, similarly entwined, hands lost somewhere far above his skull.

With painful care, he drew his limbs together. He sat up after a while, arms resting on knees, and looked long at a teeming river. Deep pleasure welled up in him as he listened to its sound. He crawled forward on hands and knees, feeling his skins flap loose about his body, to a strip of beach no wider than his hand. He gazed with vacant gratitude at the ceaseless flood. Night came. He lay with his face on pebbles.

Morning came. The light of two suns struck down upon him. He became warm. He stood up, steadying himself against an upthrust branch.

He turned his shaggy head, delighted by the ease with which the slight movement was accomplished. A few yards away, separated by narrow frothing water, the phagor stood watching him. “Zo you come alive again,” it said.

Back through years and cycles now remote in antiquity, it had been the custom in many parts of Helliconia, and in the continent of Campannlat in particular, to kill the king of any tribe who showed signs of age. Both criteria and mode of despatch had differed with different tribes. Though kings were regarded as set down on earth by Akha or Wutra, their lives were abruptly terminated. Once he showed grey hair, or became unable to sever a man’s head from his body with one blow of an axe, or failed to satisfy the sexual desires of his wives, or could no longer jump a certain stream or chasm—or whatever the tribal criterion might be—then the king was strangled, handed a poison cup, or by other methods disposed of.

In the same way, members of tribes who exhibited symptoms of the killer diseases, who began to stretch and groan, were forthwith despatched. In earlier days, no mercy was known. Burning was often their fate, because of a belief in the healing power of flame, and with the sufferer to the pyre went his family and household. This savage propitiatory rite rarely served to ward off the onslaught of an epidemic, so that the screams of the burning often fell on ears that buzzed already with the first intimations of illness.

Through all adversity, the generations of humankind slowly grew more civilised. This was markedly so if we consider that the first token of civilisation—without which men cannot live together and desperate anarchy prevails—is sympathy for one’s fellows, imaginative warmth for their failings. Now hospitals had come into existence, and doctors, nurses, and priests—all bent on alleviating suffering rather than terminating it brutally.

Aoz Roon had recovered without such aid. Perhaps his rugged constitution helped him. Ignoring the phagor, he staggered to the margin of the grey flood, bent slowly, and scooped water in his two hands to sip.


Some of the water, escaping between his fingers, ran from his lips to his beard where, caught by a breeze, it blew to one side, splashing back into the greater flood, to be reabsorbed. Those neglected drops were observed in their fall. Millions of eyes caught the tiny splash. Millions of eyes followed every gesture of Aoz Roon as he stood, panting with wet mouth, on his narrow island.

Ranked monitors on the Earth Observation Station kept many things under close surveillance, including the Lord of Embruddock. It was the duty of the Avernus to transmit all signals received from the Helliconian surface back to the Helliconian Institute.

The Helliconian Institute’s receiver was situated on Pluto’s moon, Charon, on the extreme margins of the solar system. Much of its financial support came from its Eductainment Channel, through which a continuous saga of Helliconian events was beamed to audiences on Earth and the other solar planets. Vast auditoria stood like conch shells upended in sand in every province; each was capable of housing ten thousands of people. Their peaked domes aspired towards the skies from which the Eductainment Channel was beamed.

On occasions, these auditoria remained almost deserted for years at a time. Then, responding to some new development on the distant planet, audiences would again increase. People came like pilgrims. Helliconia was Earth’s last great art form. Nobody on Earth, from its rulers to its sweepers, was unfamiliar with aspects of Helliconian life. The names of Aoz Roon, Shay Tal, Vry, and Laintal Ay were on everyone’s lips. Since terrestrial gods died, new figures had arrived to take their place.

Audiences received Aoz Roon as a contemporary, removed only to another sphere, like a platonic ideal casting its shadow on the vast cave of the auditorium. Those audiences were again filling the auditoria to capacity. They entered on sandalled feet. Rumours of the forthcoming plague, of the eclipse, spread round Earth almost as they spread round Oldorando, drawing in thousands whose lives were transformed by their wonder and concern for Helliconia.

A few of those pilgrims who watched reflected on the paradox imposed on them by the size of the universe. The eight learned families on the Avernus lived at the same time as the Helliconians. Their lives were contemporaneous in every sense, though the helico virus decreed that they were sundered indefinitely from the Earth-like world they studied.

Yet how much more sundered were the eight families from that distant world they regarded as their native planet! They transmitted signals back to an Earth where not one single auditorium had been constructed, where even the planners of the auditoria were as yet unborn. The signals took a thousand years to cross the compartments of space between the two systems. In that millennium it was not Helliconia alone which changed.

And those who now sat wordless in the auditoria saw the immense figure of Aoz Roon on the holoscreens, saw him sip water which blew from his lips to merge with the flood below, as it was a thousand years ago, a thousand light-years away.

The imprisoned light they watched, even the life they lived, was a technological miracle, a physical construct. And only a metaphysician with omnipresent understanding could say which lived at the moment the drips returned to the river: Aoz Roon or his audiences. Yet it required no great sophistry to deduce that, despite ambiguities imposed by limitations of vision, macrocosm and microcosm were interdependent, laced together by such phenomena as the helico virus, whose effects were ultimately universal, though perceptible only to the phenomenon of consciousness, the eye of the needle through which the macrocosm and microcosm became actual unity. Understanding on a divine scale might resolve the compartments between the infinite orders of being; it was human understanding which brought past and present into their cheek-by-jowl merging.

Imagination functioned; the virus was merely a function.


The two yelk trotted at a brisk rate, necks held horizontally. Their nostrils dilated, for they had been trotting for some while. Sweat shone on their flanks.

Their two riders wore high turn-down boots and long cloaks made of a grey cloth. Their faces were keen and grey, tufted with small beards on their chins. Nobody would have mistaken them for anything but Sibornalans.

The pebbly path they rode was shadowed by a shoulder of mountain. The regular plud-plud-plud of the yelk’s hoofs carried out over an expanse of wilderness threaded with trees and rivers.

The men were scouts belonging to the forces of the warrior-priest, Festibariyatid. They enjoyed their ride, breathing the fresh air, rarely exchanging words, and always keeping a sharp eye for enemies.

Behind them down the trail other Sibornalans followed on foot, leading a group of captured protognostics.

The trail wound down to a river, beyond which the land rose in a rocky promontory. Its sloping cliffs were formed of broken rock strata, displaced almost vertically and studded with stubby trees. Here was the settlement ruled over by Festibariyatid.

The scouts forded the river at a shallow place. Assaying the cliffs, the yelk picked their way cautiously between the strata; they were northern plains animals, and not entirely happy in mountainous ground. They, and others like them, had been brought south with the annual incursion of colonists from the northern continent into Chalce and the regions bordering on Pannoval; hence the presence of yelk so far south.

The rear guard appeared along the trail. Its four members were armed with spears and escorted in their midst some luckless protognostics captured during their patrol. Among the captives, Cathkaamit-he and Cathkaamit-she plodded along, still scratching themselves despite weeks as prisoners on the move.

Encouraged by spear point, they waded across the shallow river and were forced to make their way up the cliff path, to the confines of which a scent of yelk still clung, past a sentry, and so to a settlement called New Ashkitosh.

To this ford, and to this perilous point, many weeks later, came Laintal Ay. He was a Laintal Ay that few even of his close friends would have recognised without hesitation. He had lost a third of his body weight, and was lean, skeletal even, with paler skin, with a different expression to his eyes. In particular—the finest of disguises because transparent—he moved his body in a new way. He had suffered and survived bone fever.

On leaving Oldorando, he had struck out to the northeast, across what was later known as Roon’s Moor, in the direction that Shay Tal and her cortege had taken. He wandered and lost the trail. The country he had known in his extreme youth, when it was covered in white and showed an open face to the skies, had disappeared under a tangle of green.

What had been a solitude was now populated with danger. He was aware of restless movement, not only of harried animals, but of human, semihuman, and ancipital beings, all stirred up by the tide of the seasons. Hostile young faces peered through the bush at every turn. Every shrub had ears as well as leaves.

Gold was nervous in forest. Hoxneys were creatures of the wide open spaces. She grew more and more stubborn, until Laintal Ay dismounted, grumbling, and led the animal.

He found himself at last by a stone tower, to which he had climbed through a seemingly endless forest of birch and fern. He tied Gold to a tree before reconnoitering. All was quiet. He entered the hollow tower, where he rested, feeling ill. When he climbed to the top, he recognised his surroundings; the tower was one he had visited in his carefree wanderings, looking out to bare horizons.

Full of vexation and fatigue, he left the tower. He sank down wearily, stretched, and found himself unable to bring his arms down. Cramps racked him, a fever took him like a blow, and he arched over backwards in delirium, as if he planned to break his spine.

Small dark men and women emerged from hiding and regarded him, creeping stealthily nearer. They were protognostics of the Nondad tribe, hairy creatures who stood no higher than Laintal Ay’s waist. Their hands were eight-fingered, but concealed largely by the thick sandy hair that grew like cuffs from their wrists. Their faces resembled asokins, protruding muzzles giving them the same rather wistful appearance as the Madis.

Their language was a mingling of snorts, whistles, and clicks, in no way resembling Olonets, although a few transfusions from the old language had taken place. They consulted themselves, and finally decided to bear the Freyrian away, since his personal octave was good.

A line of proud rajabarals grew on the ridge behind the tower, their boles concealed by the stands of birch. At the base of one such tree, the Nondads entered their earth, dragging Laintal Ay with them, snorting and chuckling at their own difficulty. Gold snorted and plunged at the rein to no avail—her master disappeared.

Among the roots of the great tree, the Nondads had their safe home. This was the Eighty Darknesses. They slept on beds of bracken, to ward off the rodents who shared the earth with them.

Their activities were dictated by custom. It was a custom to select kings and warriors at birth, to rule over and protect them. These rulers were trained to fierceness, and savage battles to the death took place among the Eighty Darknesses. But the kings served as surrogates for the rest of the tribe, acting out their innate violence, so the rank and file of the Eighty Darknesses were meek and loving, clinging close to each other without much sense of personal identity. Their impulse was always to husband life; Laintal Ay’s life was husbanded, although they would have devoured him down to the last phalange had he died. That was custom.

One of the females became snoktruix to Laintal Ay, lying against him, caressing and stroking him, sucking his fevers. His deliriums became choked with animals, small as mice, large as mountains. When he woke into the dark, it was to find he had an alien companion close as life, who would do anything to save him and make him whole. Feeling himself to be a gossie, he yielded ardently to this new mode of being, in which heaven and hell delivered themselves in the same embrace.

As far as he could ever understand the word, snoktruix meant a kind of healer: also stealer, dealer, and, above all, feeler.

He lay in the dark in convulsion, limbs contorted, sweating away his substance. The virus raged uncontrollably, forcing him through the terrible eye of Shiva’s needle. He became a landscape of sinew, over which the armies of pain battled. Yet the mysterious snoktruix was there, giving of her presence; he was not entirely in isolation. Her gift was healing.

In time, the armies of pain retreated. The voices in the Eighty Darknesses gradually made themselves intelligible, and he began dimly to comprehend what had happened to him. The extraordinary language of the Nondads had no words for food, drink, love, hunger, cold, warmth, hate, hope, despair, hurt, though it seemed that the kings and warriors, battling in the far dark, did. Instead, the rest of the tribe devoted their spare hours, which were many, in prolonged discussion concerning the Ultimates. The necessities of life remained wordless, because contemptible. It was the Ultimates that mattered.

Laintal Ay, amid the suffocations of his succubus, never mastered the language enough to comprehend the Ultimates. But it appeared that the main thrust of the debate—which also was a custom, carried through many generations—was to decide whether all should merge their identity into a state of being within the great god of darkness, Withram, or whether they should cultivate a different state.

Long was the discourse about that different state, unbroken even when the Nondads ate. That they were eating Gold never occurred to Laintal Ay. His appetite had gone. Meditations concerning the different state flowed through him like water.

That different state was somehow equated with a great many things, some extremely uncomfortable, including light and battle; it was the state thrust upon the kings and warriors, and might be roughly translated as individuality. Individuality opposed Withram’s will. But in some way, or so the argument seemed to go, as entangled as the roots among which it was unravelled, opposing Withram’s will was also following it.

Everything was very confusing, especially when in one’s arms lay a small hairy snoktruix.

She was not the first to die. They all died quietly, crawling off among the Eighty Darknesses. At first, he was aware only that fewer voices joined in the harmonics of argument. Then the snoktruix also became rigid. He clutched her tight, in an anguish of which he had not known himself capable. But the Nondads had no resistance to the disease Laintal Ay had brought down into their earth; disease and recovery was not a custom.

Within a short while, she too was dead. Laintal Ay sat and wept. He had never seen her face, though its little meagre contours, behind which such richness seemed to dwell, were familiar to his fingertips.

The discussion of Ultimates came to an end. The last click, snort, whistle, faded into the Eighty Darknesses. Nothing had been decided. Even death, after all, had shown some indecision on the subject; it had been both individual and corporate. Withram alone could say if he was pleased and, in the manner of gods, Withram maintained silence on the subject.

Overwhelmed by shock, Laintal Ay fought to bring together his scattered wits. On hands and knees, he crawled over the corpses of his rescuers, looking for escape. The full, terrible majesty of the Eighty Darknesses was upon him.

He said to himself, endeavouring to maintain the argument, “I have individuality, whatever problems my dear friends the Nondads had. I know I am myself, I cannot escape being myself. I must therefore be at peace with myself. I do not have to undergo that perennial debate they underwent. That’s all settled in my case. Whatever happens to me, I know that at least. I am my own man; whether I live or die, I can conduct myself accordingly. It’s vain to seek Aoz Roon. He is not my master; I am. Nor has Oyre so much power over me that I must become an exile. Obligations are not slaveries…”

And similarly, on and on, until the words bore little meaning even to himself. The maze among the roots yielded no exit. Many times, when a narrow tunnel took an upward curve, he would crawl forward hopefully—only to come against a blind end in which a corpse lay curled, with rodents conducting their own kind of debate over the entrails.

Passing through a widening chamber, he stumbled over a king. In the darkness, size had less meaning than in the light. The king felt enormous as he landed claws first, roaring. Laintal Ay rolled over, kicking, yelling, struggling to get out his dagger, and the terrible shapeless thing bit and slashed its way towards his throat. He heaved himself over, trying to flatten it, without effect. An elbow in its eye made the assailant momentarily less enthusiastic. Out came the dagger, to be kicked away as the scrimmage was renewed. His searching fingers found a root. Dragging himself closer to it, he pinned one of the king’s arms round the root and battered at the sharp-fanged head. Then the raging thing was loose again, flinging itself down on Laintal Ay with unabated fury. The two figures, made one figure in hatred, knocked down on themselves earth, filth, and scuttling things.

Limp after the ravages of bone fever and his long fast, Laintal Ay felt his will to fight weakening. Claws raked his side. Suddenly, something slammed into their joined bodies. Savage roars and clicks filled the air. So total was his confusion that he took a moment to realise there was a third assailant in the dark—one of the Nondad warriors. The warrior was concentrating most of its venom on the king. It was like being caught between two porcupines.

Rolling and kicking, Laintal Ay fought himself loose from the fray, grasped his dagger, and managed to drag himself bleeding into an obscure corner. Drawing his legs up so that his shins protected his body and face from frontal attack, he found a narrow entryway above his head. Cautiously he pushed his way up into a tunnel scarcely wider than his body. Before the fever struck he would never have squeezed himself through; now, with pythonlike contortions, he managed it, eventually dropping into a small round chamber in the earth. He felt dead leaves under his hands. He lay there, gasping, listening with fear to the sounds of combat nearby.

“Light, by the sentinels!” he gasped. A faint greyness like mist pervaded the nook. He had struggled to the edge of the Eighty Darknesses.

Fear drove him to follow the light. He wormed his way out of the earth, and stood trembling beside the bare concave flank of a rajabaral. The light was a cascade, pouring from the tall lake of the sky.

For a long while he remained breathing deep, wiping blood and earth from his face. He looked down at his feet. A savage ferret face stared up at him, then disappeared. He had quit the realm of the Nondads, and his visitation had left most of them dead.

His mind dwelt poignantly on his snoktruix. Sorrow filled him, and amazement and gratitude.

One of the sentinels was overhead. Near the horizon was the other, Batalix, its rays striking almost horizontally through the great silent forest, creating a sinister beauty of its ocean of leaf.

His skins were in tatters. His flesh was incised by long weals, seeping blood, where the claws of the king had raked him.

Although he looked about and called once for Gold, it was without hope. He did not expect to see his hoxney again. His hunterly instincts warned him against staying where he was; he would become prey to something unless he moved, and he felt too faint to fight another battle. He listened to the rajabaral. Something inside it rumbled. The Nondads had set great store by the trees under whose roots they lived; Withram was said to live at the top of the rajabaral drum, and occasionally to burst out in fury upon a world that was so unjust to protognostics. What would Withram do, he wondered, when all the Nondads died? Even Withram would be forced to a new individuality.

“Wake up,” he said, realising how his mind wandered. He saw no sign of the ruinous tower by which he might have oriented himself. Instead, putting Batalix at his back, he began to move among the speckled trunks of the forest. Body and limbs felt pleasantly insubstantial.

Days passed. He hid from groups of phagors and other foes. He felt no hunger; the disease had left him without appetite and with an unclouded brain. He found his mind filling with things that Vry had said to him, and Shay Tal and his mother and grandmother; how much was owed to women—and to the snoktruix … things relating to the world as a place to be understood as one world of many, a place in which it was his extraordinary good fortune to be, with the unexpected happening every day, and the breath filling his lungs like a tide. He knew in his bones he was blessed. Worlds inexhaustible lay hived one within the other.

So, lightly stepping, he came to the ford before the Sibornalan settlement known as New Ashkitosh.


New Ashkitosh was in a constant state of excitement. The colonists liked it that way.

The settlement covered a large area. It was circular, as far as the terrain allowed. Huts and fences were built along the perimeter, interspersed with watchtowers, with farm land inside, divided by paths which radiated from the centre like the spokes of a wheel. In the centre was a cluster of buildings and stores, together with the pens in which captives were contained. All of these were arranged round the centre-most hub of the settlement, which consisted of a circular church, the Church of Formidable Peace.

Men and women came and went in a businesslike way. No loitering was allowed. There were enemies—Sibornal always had enemies—enemies within and without.

The outside enemy was anyone or anything not of Sibornal. Not that the Sibornalans were hostile; but their religion taught them to be cautious. And in particular to be cautious of anyone from Pannoval, or of the phagorian kind.

Beyond the settlement, scouts ranged, mounted on yelk. They brought news hourly of the progress towards the settlement of scattered bodies of phagors, followed by a veritable army of the ancipitals, descending from the mountains.

The news caused controlled alarm. Everyone was alert. There was no panic. Although the Sibornalan colonists were hostile to the two-horned invaders, and vice versa, they had developed an uneasy alliance which kept conflict to a minimum. Unlike the people of Embruddock, no Sibornalan ever willingly fought a phagor.

Instead, they traded. The colonists were conscious of their vulnerable position, conscious that no retreat to Sibornal was possible—not that they would be at all welcome if they returned, being rebellious and heretical. What they traded was lives, human or semihuman.

The colonists existed on the edge of starvation, even in good times. This colony was vegetarian; every man was a skilled farmer. Their crops thrived. Yet the bulk of their crop went to feeding the mounts they rode. An enormous number of yelk, hoxney, horses, and kaidaws (the latter goodwill gifts from phagors) had to be kept fed in order for the community to survive at all.

For scours were always patrolling neighbouring territory, keeping the settlement informed of what was happening elsewhere, and capturing anything that came within their sweep. The central pens were well stocked with a transient population of prisoners.

The prisoners were handed over to phagors as tribute. In exchange, the phagors left the settlement alone. Why not? The warrior-priest Festibariyatid had cunningly founded the settlement on a false octave; no phagor was motivated to invade it.

But there remained the enemy inside the camp. Two protognostics giving their names as Cathkaarnit-he and Cathkaarnit-she had fallen ill on arrival and soon died. The pen master had called a doctor-priest, who had identified bone fever. The fever was spreading, week by week. This morning, a scout was found in the bunkhouse, limbs locked tight, eyeballs rolling, sweat pouring from his flesh.

Inconveniently, the disaster happened at a time when the colonists were trying to build up stocks of captives to present to the approaching phagor crusade. Already, they had informed themselves of the name of the ancipital warrior-priest, who was none less than Kzahhn Hrr-Brahl Yprt. A large number of deaths would spoil the tribute. By order of the High Festibariyatid, extra prayers were sung at each declension.

Laintal Ay heard the prayers as he walked into the settlement and was pleased by the sound. He looked with interest at all about him, ignoring the two armed sentries who escorted him to a central guardhouse, outside which prisoners were raking dung into piles.

The guard captain was puzzled by a human who was not from Sibornal and yet walked voluntarily into the camp. After talking to Laintal Ay for a while and trying some bullying, he sent a subordinate to fetch a priest-militant.

By this time, Laintal Ay was having to accustom himself to the fact that anyone who had not suffered the plague looked, to his new eyes, uncomfortably fat. The priest-militant looked uncomfortably fat. He confronted Laintal Ay challengingly, and asked what he thought were shrewd questions.

“I met with some difficulties,” Laintal Ay said. “I came here hoping to find refuge. I need clothes. The woods are too populated for my liking. I want a mount of some kind, preferably a hoxney, and am prepared to work for it. Then I’m off home.”

“What kind of human are you? Are you from far Hespagorat? Why are you so thin?”

“I have come through the bone fever.” The priest-militant fingered his lip. “Are you a fighter?”

“I recently killed off a whole tribe of Others, the Nondads…”

“So you’re not afraid of protognostics?”

“Not at all.”

He was given the task of guarding the pens and feeding their miserable inmates. In exchange, he was presented with grey wool clothing. The thinking of the priest- militant was simple. One who had suffered from the fever could look after the prisoners without inconveniently dying or passing on the pandemic.

Yet more of the colonists and the prisoners went down with the scourge. Laintal Ay noticed that the prayers in the Church of Formidable Peace became more fervent. At the same time, people kept more closely to themselves. He went where he would and nobody stopped him. He felt that he somehow lived a charmed life. Each day was a gift.

The scouts kept their mounts in a railed compound. He was in charge of a bunch of prisoners whose job it was to carry in hay and fodder to the animals. Here was where the big fodder problem of the settlement lay. An acre of green grass could feed ten animals for a day. The settlement had fifty mounts, used for scouring an increasingly large area; they consumed an equivalent of 24,000 acres per year, or rather less, since some feeding was done beyond the perimeter. This grave problem meant that the Church of Formidable Peace was generally full of half-starved farmers—a rare phenomenon, even on Helliconia.

Laintal Ay refused to shout at the prisoners; they worked well enough, considering their miserable circumstances. The guards stayed at a distance. A light rain made them keep their heads down. Only Laintal Ay took notice of the mounts as they crowded round, thrusting forward their soft muzzles, breathing gently in expectation of a treat. The time was coming when he would select a mount and escape; in a day or two more, the guard would be disorganised enough for his purposes, judging by the way things were going.

He looked a second time at one of the hoxney mares. Seizing up a handful of cake, he approached her. The animal’s stripes ran orangey-yellow from head to tail, with a dark powdery blue between.

“Loyalty!”

The mare came over to him, taking the cake and then plunging her nose under his arm. He clung to her ears and petted them.

“Where’s Shay Tal, then?” he asked.

But the answer was obvious. The Sibornalans had caught her and traded her to the phagors. She would never get to Sibornal now. By this time, Shay Tal was a gossie. She and her little party, one with time.


The name of the guard captain was Skitosherill. A wary friendship developed between him and Laintal Ay. Laintal Ay could see that Skitosherill was frightened; he touched nobody, and wore a posy of raige and scantiom at his lapel, to which his long nose frequently resorted, hoping to protect its owner from the plague.

“Do you Oldorandans worship a god?” he asked.

“No. We can look after ourselves. We speak well of Wutra, that’s true, but we kicked all his priests out of Embruddock several generations ago. You should do the same in New Ashkitosh—you’d have an easier life.”

“Barbarian behaviour! That’s why you caught the plague, vexing God.”

“Nine prisoners died yesterday, and six of your people. You pray too much, and it does no good.”

Skitosherill looked angry. They stood in the open, a breeze rippling their cloaks. The music of prayer drifted over to them from the church.

“Don’t you admire our church? We’re only a simple farming community, yet we have a fine church. There’s nothing like it in Oldorando, I’ll gamble.”

“It’s a prison.”

But as he spoke, he heard a solemn melody coming from the church which addressed him with mystery. The instruments were joined by voices, uplifted.

“Don’t say that—I could have you beaten. Life’s in the Church. The circular Great Wheel of Kharnabhar, the holy centre of our faith. If it was not for the Great Wheel, we’d still be in the grip of snow and ice.” He made a circle on his forehead with his index finger as he spoke.

“How’s that?”

“It’s the Wheel that moves us closer to Freyr all the time. Didn’t you know that? I was taken to visit it on pilgrimage as a child, into the Shivenink Mountains. You are not a true Sibornalan unless you’ve made the pilgrimage.”

The following day brought another seven deaths. Skitosherill was in charge of the burial party, which consisted of Madi prisoners, scarcely competent enough to dig graves.

Laintal Ay said, “I had a dear friend who was captured by your people. She wished to make a pilgrimage to Sibornal, to consult the priests of that Great Wheel of yours. She thought they might be the source of all wisdom. Instead, your people made her prisoner and sold her to the stinking phagor. Is that how you treat people?”

Skitosherill shrugged. “Don’t blame me. She was probably mistaken for a Pannoval spy.”

“How could she be mistaken? She rode a hoxney, as did members of her party. Have the people of Pannoval hoxneys? I never heard so. She was a splendid woman, and you brigands handed her over to the fuggies.”

“We’re not brigands. We just wish to settle here in peace, moving on when the ground’s used up.”

“You mean, when you’ve used up the local population. Fancy trading women in exchange for your safety.”

Grinning uneasily, the Sibornalan said, “You barbarians of Campannlat, you don’t value your women.”

“We value them highly.”

“Do they rule?”

“Women don’t rule.”

“They do in some countries of Sibornal. In this settlement, see how well we take care of our women. We have women priests.”

“I haven’t seen one.”

“That’s because we take care of them.” He leant forward. “Listen, Laintal Ay, I understand you are not a bad fellow, all things considered. I’m going to trust you. I know the state of affairs here. I know how many scouts have gone out and not returned. They’ve died of the plague in some miserable thicket and had no burial, their corpses probably devoured by birds or Others. It’s going to become worse, while we sit here. I am a religious man, and I believe in prayer; but the bone fever is so strong that even prayer cannot prevail against it. I have a wife I love dearly. I wish to strike a bargain with you.”

As Skitosherill spoke, Laintal Ay stood on a low eminence, looking down a miserable bit of ground which sloped towards a stream; stunted thorn trees grew along the watercourse. Among the stones littering the slope, the prisoners were slinging back earth, while seven cadavers—the Sibornalan corpses wrapped in sheets—lay in the open awaiting burial. He thought to himself, I can understand why this overweight lump wishes to escape, but what is he to me? He’s no more than Shay Tal, Amin Lim, and the others were to him.

“What’s your bargain?”

“Four yelk, well fed. Me, my wife, her maidservant, you. We leave together—they’ll let me through the lines without difficulty. We ride back with you to Oldorando. You know the way, I protect you, see to it that you have a good steed. Otherwise you’ll never be allowed to get away from here—you’re too valuable—particularly when matters get worse. Do you agree?”

“When do you plan to leave?”

Skitosherill buried his nose in the posy and looked up searchingly at Laintal Ay. “You say a word of this to anyone and I’ll kill you. Listen, the crusade of the phagor kzahhn, Hrr-Brahl Yprt, is due to start passing here before Freyr-set, according to our scouts. We four will follow on afterwards—the phagors will not attack us if we are in their rear. The crusade can go where it will; we shall progress to Oldorando.”

“Are you planning to live in such a barbarian place?” Laintal Ay asked.

“We shall have to see how barbarian it is before I answer that. Don’t try to be sarcastic to your superiors. Do you agree?”

“I’ll have a hoxney rather than a yelk, and choose it myself. I’ve never ridden a yelk. And I want a sword, white metal, not bronze.”

“Very well. You agree, then?”

“Do we shake hands on it?”

“I do not touch other hands. Verbal agreement is enough. Good. I’m a godfearing man, I’ll not betray you; see you don’t betray me. Get these corpses buried while I go to prepare my wife for the journey.”

As soon as the tall Sibornalan had gone, Laintal Ay called the captives to halt their activity.

“I’m not your master. I’m a prisoner as much as you. I hate Sibornalans. Throw those corpses in the water and cover them with stones—it’ll save you labour. Wash your hands afterwards.”

They gave him suspicious looks instead of thanks, he in his grey woollen garments, tall, standing above them on the bank, he who talked with the Sibornalan guard on equal terms. He felt their hatred and was unmoved by it. Life was cheap if Shay Tal’s life was cheap. As they scrambled among the corpses, they brushed the sheet from one of them, so that he glimpsed an ashen face underneath, frozen in its anguish. Then they had the body by feet and shoulders and tossed it down to the stream, where dashing water seized ravenously on the covering, moulding it round the body, which it began to roll unceremoniously downstream.

The watercourse marked the perimeter of New Ashkitosh; on its other bank, beyond a flimsy rail, no-man’s land began.

When their task was over, the Madis considered the prospect of escape by fording the stream and running away. Some advocated this course of action, standing on the edge of the water and beckoning their fellows. The more timid hung back, gesticulating towards unknown dangers. All kept glancing anxiously at Laintal Ay, who stood where he was, arms folded. They were unable to make up their minds whether to act individually or corporately, with the result that they did nothing but argue, starting up the bank or down into the stream, but ever returning to a common centre of indecision.

There was reason for their hesitation. The no-man’s land on the far side of the river was filling with figures that moved westward. Birds made uneasy by constant disturbance flew up before them, wheeling in the sky and then attempting to realight.

The land rose to a low horizon in the middle distance, where it dropped sharply to reveal a line of drums, the crowns of ancient rajabarals which emitted steam. Beyond their vapour, the landscape continued on a grander scale, revealing hills, stacked distant and serene in misty light. Stone megaliths stood here and there, curiously incised, marking land- and air-octave lines.

The fugitives heading westward turned their faces away from New Ashkitosh, as if fearing its reputation. They were sometimes solitary but more often in groups, frequently large groups. Some drove animals before them, or had phagors with them. Sometimes the phagors were in control.

Progress was not always continuous. One large group stopped on a slope some distance from where Laintal Ay stood. His keen eyes made out the signs of lamentation, with figures alternately bowing down or stretching upward in sorrow. Other groups arrived or passed; people ran from group to group. The plague travelled among them.

He found himself searching the more distant landscape for sight of that from which the refugees fled. He fancied he saw a snow-covered peak between the fold of two hills. The quality of light on it constantly changed, as if shadowy beings sported on its upper slopes. Superstitious fears filled his mind, clearing only when he realised that he was seeing not a mountain, but something closer and entirely less permanent: a flight of cowbirds, converging as they streamed through a pass.

Then at last he broke his reverie. Turning away from the protognostics, who still quarrelled in their ditch, he made his way back to the guard buildings.

It was clear to him that these refugees, many already infected by the plague, would descend on Oldorando. He must return as soon as possible, to warn Dathka and the lieutenants; otherwise, Oldorando would sink under a tide of diseased humanity and inhumanity. Anxiety for Oyre tugged at him. He thought of her too little since the days of his snoktruix.

The suns shed warmth on his back. He felt isolated, but there was no remedy for that at present.

He kicked his heels at the guardhouse, listening for music from the church, but only silence came from that direction. Being uncertain whereabouts on the wide perimeter Skitosherill and his wife lived, he could only wait for the couple to appear. Waiting increased his foreboding.

Three scouts entered the settlement on foot, bringing with them a pair of captives, one of whom collapsed immediately, to lie in a heap by the guardhouse. The scouts were sick and exhausted. They staggered into the guardhouse without a glance at Laintal Ay. The latter looked indifferently at the prisoner who remained on his feet; prisoners were no concern of his anymore. Then he looked again.

The prisoner stood with his feet apart in a defiant attitude, although his head hung as if he were tired. He was of a good height. His thin stature indicated that he also had survived bone fever. He wore clumsy black furs which were draped loosely about his body.

Laintal Ay put his head round the guardroom door, where the newly-arrived scouts were leaning on a table drinking root beer.

“I’m taking the prisoner outside to work—he’s needed immediately.”

He retreated before they could answer.

With a curt order to the man, Laintal Ay directed him to the Church of the Formidable Peace. Priests were inside at a central altar, but Laintal Ay led the captive to a seat against the wall where the light was dim. The man sank down thankfully, subsiding like a bag of bones.

It was Aoz Roon. His face was gaunt and lined, the flesh of his neck hung like a wattle; his beard had turned almost entirely grey; but, from the knit of his brows and the set of his mouth, there was no mistaking the Lord of Embruddock. At first, he would not recognise the thin man in Sibornalan cloth as Laintal Ay. When recognition came, he gave a sob and clutched him close, his body shaking.

After a while, he was able to explain to Laintal Ay what had happened to him, and how he had come to be stranded on a small island in the middle of a flood. As he recovered from his fever, he realised that the phagor stranded with him was starving to death. The phagor was not a warrior but a humble fungusmonger, by name Yhamm-Whrrmar, terrified of water and consequently unable or unwilling to eat fish. In the anorexia that seized those who recovered from the fever, Aoz Roon himself needed almost nothing to eat. The two of them had talked across the intervening water, and eventually Aoz Roon had crossed to the larger of the two islands, to strike up an alliance with his erstwhile enemy.

From time to time, they saw humans and phagors on the banks and shouted to them, but no one would cross the rapid-gliding water to aid them. Together, they tried to build a boat, which took many vexatious weeks.

Their first attempts were useless. By intertwining twigs and lining them with dried mud, they finally constructed a vessel that would float. Yhamm-Whrrmar was persuaded to climb into it, but leaped out again in fear. After much argument, Aoz Roon pushed off on his own. In the middle of the river, the mud all dissolved and the coracle sank. Aoz Roon managed to swim to a bank some way downriver.

It was his intention to find a rope and return to rescue Yhamm-Whrrmar, but such things as he met were either hostile or fled from him. After many wanderings, he had been captured by the Sibornalan scouts, and dragged to New Ashkitosh.

“We’ll go back to Embruddock together,” Laintal Ay said. “Oyre will be so delighted.” Aoz Roon made no response at first.

“I can’t return… I can’t … I can’t desert Yhamm-Whrrmar… You can’t understand.” He rubbed his hands on his knees.

“You’re Lord of Embruddock still.”

He hung his head, sighing. He had been defeated, had failed. All he wished for was a peaceful refuge. Again the uncertain movement of hands on knees, on shabby bearskin.

“There are no peaceful refuges,” Laintal Ay said. “Everything’s changing. We’ll go back to Embruddock together. As soon as we can.” Since Aoz Roon’s will had deserted him, he must make his decisions for him. He could obtain a suit of the Sibornalan cloth from the guardroom; so disguised Aoz Roon could join Skitosherill’s party. He left Aoz Roon with disappointment. This was not what he had expected.

Outside the church, another surprise awaited him. Beyond the wooden buildings that circled the church the members of the colony were gathering. They faced outwards silently, looking across the settlement towards open country, anonymous in their drab greys. The crusade of the young phagor kzahhn was about to pass. The flight from the advance of the crusade still continued. An occasional stag plunged along amid the humans and protognostics and Others. Sometime, the fugitives walked beside groups of the phagors who formed part of the van of Hrr-Brahl Yprt’s army. There was a certain blindness about the procession, about its seeming blunders. It was impressive for its numbers rather than its discipline.

Seemingly at random, in fact under control of air-octaves, groups of phagors studded uncounted acres of wild territory. Everywhere, they progressed at their slow remorseless pace with their slow unnatural stride. No haste glowed in their pale hameys.

The way through mountain and valley from the almost stratospheric heights of the Nktryhk down to the plains of Oldorando was three and a half thousand miles. Like any human army travelling mainly on foot over rough terrain, the crusaders seldom averaged better than eleven miles a day.

They rarely marched more than one day in twenty. Most of the time was taken with the customary diversions of large armies: foraging off the land and resting up.

In order to acquire supplies, they had laid siege to several gaunt mountain towns near their path, allying themselves to rocks and crags while waiting for the sons of Freyr inside the town to open their gates and throw down their arms. They had pursued nomadic people, on the threshold of humanity, still ignorant of the power of the seed, and therefore condemned to a life of wandering, tracking them up perilous paths to acquire a few head of scraggy arang for the mess pot. They had been detained at the start by snows and, towards the end, more seriously, by immense inundations crashing towards lower ground from the flanks of the shrinking Hhryggt.

The crusaders had also suffered illness, accident, desertion, and raids by tribes through whose territory they ventured.

Now was the Air-turn 446 according to the modern calendar. In the eotemporal minds of the ancipital race, it was also Year 367 After Small Apotheosis of Great Year 5,634,000 Since Catastrophe. Thirteen air-turns had passed since that day when the stungebag horn had first sounded along the icy cliffs of the home glacier. Batalix and louring Freyr were low in the western sky and close together, as the crusade plodded on the last stage of its journey.

This terrain was soft as a woman’s lap compared with the higher lands of Mordriat already traversed, and spoke less nakedly of savage forces. Yet it was scoured and scooped. True, the season had patched it with trees, the acid-green leaves of which spread their points horizontally, as if compressed by invisible air- octaves, but no foliage could disguise the great geological anatomy beneath; that anatomy had been corroded too recently by centuries of frost. It was a land fit to support without sustaining the restless soul of life, in whatever form that soul was cast. It constituted the unedited manuscript of Wutra’s great story. The chunky bodies of the phagor army were autochthonous manifestations of the place.

By comparison, the grey-clad inhabitants of the settlement were shadowy things, more transient than those who passed their borders.

Laintal Ay walked along the curved street formed between the church and the surrounding offices, guardrooms, and stores, carrying a suit of Sibornalan clothing for Aoz Roon. As he went, he caught glimpses of the scene between buildings.

All the inhabitants of New Ashkitosh had gathered to watch the crusade pass. He wondered if they waited there from fear, to test whether the human tribute they had paid the ancipital force had indeed secured their safety.

The silent white brutes went by on either side of the settlement. They moved with precision, looking incuriously ahead. Many were thin, their coats moulting; their naked heads by contrast looked enormous. Above them flew the cowbirds, setting up a great racket. Many cow-birds broke ranks, to dive on manure piles lying about the settlement, fighting for them with screams and beating wings.

The people of the settlement sent up their own sound, as if in opposition. As Laintal Ay emerged from the church, the massed ranks broke into song. The words were not Olonets. They carried a harsh yet lyrical texture matched by a powerful melody. The song breathed some grand elusive quality between defiance and submission. Women’s voices floated clear above the bass, which developed into a slow chant much like a march.

Now among the ragged army of brutes streaming by could be discerned some on kaidaw-back—not so many kaidaws now as there had been at the start, but enough to make a showing. In the centre of a more orderly phalanx stepped Rukk-Ggrl, red head held low, bearing the young kzahhn himself. Behind the kzahhn came his generals, then his private fillocks—of whom only two survived, and they now haughty gillots. Human prisoners plodded along amid the throng, bearing loads. Hrr-Brahl Yprt held his head high, his face crown glinting in the sickly light. Zzhrrk fluttered above him like a banner. The kzahhn did not deign to cast his regard upon the human settlement that paid him tribute. Yet the throaty song that rolled out across the land to greet him roused a feeling of some kind in his eddre for, when he came to a point that might be regarded as level with the Church of Formidable Peace, he raised his sword above his head in his right hand—whether as greeting or threat could never be determined. Without pause, he continued on his way.

Seeing that Aoz Roon kept by his side, Laintal Ay led him to the guardhouse. There they waited until Skitosherill arrived, bringing along his wife and a maidservant loaded with baggage.

“Who’s this?” Skitosherill demanded, pointing to Aoz Roon. “Are you breaking your side of our bargain already, barbarian?”

“He’s a friend of mine, let that suffice. Where are your phagor friends going?” The Sibornalan shrugged one shoulder, as if denial was hardly worth two.

“Why should I know? Stop them and ask, if you’re curious.”

“They are heading for Oldorando. Don’t you know that?—you brigands, so friendly with the brutes, singing a song to their leader.”

“If I knew where every little barbarous town in the wilderness stood, I should hardly rely on you to show me the way to one of them.”

They were confronting each other angrily when Skitosherill’s wife pushed forward and said, “Why are you arguing, Barboe? Let’s get on with the plan. If this man says he can lead us to Ondoro, then encourage him to do so.”

“Of course, dear,” Skitosherill said, sketching a rictus of a smile in her direction. Scowling at Laintal Ay, he made off, returning very soon with a scout who led several head of yelk. His wife contented herself with surveying Laintal Ay and Aoz Roon in silent contempt.

She was a sturdy woman, almost as tall as her husband, shapeless under her grey garments. What made her remarkable in Laintal Ay’s eyes was her fair straight hair and her light blue eyes; despite her harsh expression, they had a pleasant effect. He said to her cordially, “I will take you to Oldorando in safety. Our town is beautiful and exciting, and boasts geysers and stone towers. The Hour-Whistler will amaze you. You are bound to admire all you see.”

“I’m not bound to admire anything,” she said severely. As if regretting this response, she asked his name in more cordial terms.

“Let’s move, sunset’s upon us,” said Skitosherill briskly. “You two barbarians will ride yelk—no hoxneys available. And this scout will accompany us. He has orders to be firm with any trouble.”

“With any trouble at all, really,” said the scout, from under his cowl.

As Freyr sank to the horizon, they moved out, six of them with seven yelk, one used for baggage. They passed the sentries at the western entrance of the settlement without incident. The guards stood there dejectedly, shadowy in the declining light, staring into the gathering gloom.

The party entered the wilderness, following the last of the kzahhn’s shaggy army. The ground was trampled and fouled from the passage of many feet.

Laintal Ay led the others. He ignored the discomforts of the yelk saddle. A suffocating weight lay on his heart and eddre as he thought of the savage phagor army somewhere ahead of him; with growing certainty, he believed that they would encompass Oldorando on their route, whatever their ultimate destination. It was up to him to spur on as fast as possible, outflank the crusade, and warn the city. He kicked the yelk in the ribs, heaving it on by mental force.

Oyre and her smiling eyes represented all that was dear in the city. His long absence was nothing he regretted, since it had brought him new understanding of himself, and new respect for her insight; she had seen his lack of maturity, his dependence on others, and had wished better for him, perhaps without being able to articulate that wish. His return would bring her at least something of those necessary qualities. Provided he arrived in time.

They entered into a murky forest, through which a faint trail glimmered, as Batalix set in golden sheen. The trees were young as yet, growing like weeds, thir crowns scarcely higher than the heads of the riders. Phantoms moved close by. A thin trail of protognostics wended its way eastwards; by holding to its own mysterious octave, it had somehow managed to evade the kzahhn and thread its course through his ranks. Haggard faces moved palely among the eclipsing saplings.

He hunched his thin frame in the saddle and looked back. The scout and Aoz Roon brought up the rear, hardly distinguishable in the twilight. Aoz Roon’s head was down; he looked lifeless and broken. Then came the maidservant with the baggage yelk. Directly behind Laintal Ay rode Skitosherill and his wife, their faces shaded by grey cowls. His gaze sought her pale face. Her blue eyes glinted, but something frozen in her expression frightened him. Was death already creeping up on them?

Again he kicked the slow-moving yelk, forcing it towards the dangers ahead.

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