Destiny: Child of the Sky

4

Unlike the capitals of Bethany, Bethe Corbair, Navarne, and the other provinces of Roland, the capital city of Yarim had not been built by Cymrians; it was far more ancient than that.

Yarim Paar, the second word meaning camp in the language of the people indigenous to the continent, had been constructed in the midst of the great dustbowl that formed the majority of the province’s central lands, hemmed in between the dry winds of the peaks of the northern Teeth to the east and the ice of the Hintervold to the north. Farther west, nearer to Canderre and Bethany, the lands grew more fertile, but the majority of the province was a dry land of scrub and red clay, baking in the cold sun.

Yarim’s neighbors, the hidden lands east of the Teeth, were fertile and forested; it was as if the mountains had reached into the sky itself and wrung precious rain from the thin clouds hovering around their peaks. The sea winds swept the continent from the west, carrying moisture as well, endowing the coastal realms of Gwynwood and Tyrian and the near inland provinces with robes of deep green forest and field. By the time those winds had made their way east to Yarim, however, there was little relief left to give; the clouds had expended the bulk of the rain on their more favored children. In especially dry years, Yarim grew little more than dust as a crop.

At one time, a tributary of the Tar’afel River had run down from the glaciers of the frozen wasteland of the Hintervold, mixing with what the early dwellers had called the Erim Rus, or Blood River, a muddy red watercourse tainted by the mineral deposits that caked the face of the mountains. It was at the confluence of these two rare waterways that the village of Yarim Paar had had its birth.

For all that the area had seemed a wasteland to the early inhabitants of the continent, nothing could be further from the truth. A king whose name had long been forgotten smugly referred to the lands of Yarim as the chamber pot of the iceworld and the eastern mountains. There was some unintentional wisdom in those words.

Its spot on the continental divide had left Yarim rich in mineral deposits and, more important, salt beds. Beneath its unassuming exterior skin ran wide veins of manganese and iron ore against the eastern faces of the mountains, with a great underground sea of brine farther west. Finally, as if these earthly treasures were not enough for the area to be seen as richly blessed, the windy steppes were pocketed with vast opal deposits containing stones of myriad colors, like frozen rainbows extracted from the earth. One of the opal mining camps, Zbekaglou, bore the name, in the indigenous language, Rainbow’s End, or where the skycolors touch the earth.

So Yarim’s eastern mountains gave the province great hoards of manganese and copper, iron ore and rysin, a blueish metal valued highly by the Nain; its wide western fields provided the greatly prized commodity of salt, which was pumped from the earth through shallow wells that vented into the underground ocean of brine and potash, then was spread out in wide stone beds to allow the sun to evaporate the water, leaving the precious preservative behind; its central-eastern steppes produced gems of priceless value.

Yarim Paar, by contrast, was endowed with no mineral deposits to speak of, no brine sea, no fertile farmlands. It was a barren waste of dry red clay. But it was the poor south-central area of Yarim Paar which made all of the province’s wealth possible, because Yarim Paar had received one gift from the Creator that none of the other areas of the province had been given—the gift of water.

Even more than the riverhead of the Erim Rus and the Tar’afel tributary that joined it, themselves great watery riches in an arid, thirsty land, Yarim I aar was also the site of Entudenin, a marvel whose name was commonly translated later as the Wellspring. It was more often known as the Fountain Rock or simply the Wonder—the Yarimese had few examples of Nature’s artistry to marvel at, and so expended many names on the one they did have-but a more exact meaning of the word in the ancient language would have been the Artery.

In the time when it was named, Entudenin had been a towering geyser spraying forth from an obelisk of minerals deposited over the centuries in ever taller layers. At its pinnacle the obelisk was twice the height of a man, or perhaps even twice Grunthor, and as broad as a two-team oxcart at the base, tapering up to a narrower, angled shaft.

Even without its miraculous gift of water in near-desert, Entudenin would have been a wonder to behold. The dissolved solid minerals in the runoff that had formed the obelisk were myriad, and had stained the enormous formation with a variety of rich colors, hues of vermilion and rose, deep russet and aqua, sulfurous yellow and a wide stripe of rich earth-brown that teased the sandy red clay on which the huge waterspout stood. The mineral formation glistened in the light of the sun, gleaming with an effect similar to the glaze on sugared marzipan.

Unlike the hot springs rumored to have been the center of the mythic city of Kurimah Milani, an ancient center of culture said to have been built at the desert’s edge that one day vanished into the sand without a trace, the water that shot forth from the mouth of Entudenin was cool and clear, though heavy in mineral sediment. The legend of Kurimah Milani told of how the hot springs there had endowed those fortunate enough to have bathed in them or drunk from them with special powers of healing and other magics, derived, no doubt, from the rich mineral slough contained within them. The inhabitants of Yarim Paar did not covet those healing springs—the cool, life-giving water welling forth from Entudenin was magic enough for them.

The discovery of the marvelous geyser in the middle of nowhere prompted the building of an outpost near it that later became a camp, then a village, then a town, and finally a city. With the ready availability of water came construction for function and expansion for form. Great hanging gardens were built, elegant fountains and outdoor statuary museums with quiet reflecting pools as well, transforming the ramshackle little camp into a glorious example of lush desert architecture. Within a few centuries Entudenin was supplying not only the vast amounts of water necessary to maintain this sparkling jewel of a capital city, but all the water to the outlying cities, villages, outposts, and mining camps as well.

In its living time the Fountain Rock was roughly attuned to the cycles of the moon. At the onset of the cycle a great blast of ferocious furor would rage forth from the Wellspring, spraying sparkling water skyward, showering the thirsty ground. The sound that accompanied the event welled from a deep roar to a glad shout as the torrent surged from the darkness of the Earth’s depths into the air and light.

For a full week of the cycle, the water flowed copiously. On the first day of the blast, known as the Awakening, the townspeople would gather to thank the All-God in ritual prayer but refrained from actually drinking or collecting the Wellspring’s liquid bounty. Part of this was a sacrificial abstinence in thanks to the Creator, but part of it was the rule of common sense as well; initially, the force of the water rushing forth from Entudenin was similar to a raging rapid, more than sufficient to break a man’s back.

Within one turn of day the water flow would subside to a voluminous spray. The legends said that there was a noticeable change in the Wellspring’s attitude, from anger to placidity. Once this change had occurred, the people of Yarim Paar and eventually its neighbors would quickly begin harvesting the water, storing it in cisterns that ranged from the enormous fountainbed that had been built at the obelisk’s base to the small vessels carried by the town’s children on their heads. The spray that filled the air at the outskirts of the waterspout rained down in a wide sweep, and was used by the townspeople as a public bath.

After the Week of Plenty came the Week of Rest. Entudenin subsided from its joyful shower into a calmer, bubbling flow. The more patient townspeople who had planned ahead and therefore could wait until the second week to obtain their water benefited from their forbearance, because this was the time when the water was said to be the sweetest, purged of the sour minerals that had built up during its sleeping time.

The third week, the Week of Loss, still saw water coming forth from Entudenin, but it had dwindled to a mere trickle. During this time only those with desperate illness in their households were allowed to collect water from the Fountain Rock. Unlike the raucous harvest of the first two weeks, any such collection was done reverently, with great humility, and at considerable expense in the form of a donation of food or coinage to the priestesses who guarded Entudenin.

Finally, the trickle would vanish. The Fountain Rock would go dry, and this week, the Week of Slumber, was a time when a sense of apprehension bordering on dread would come over Yarim Paar, at least according to the legends. Though the geyser had been erupting cyclically with its gift for as long as anyone could remember, there was always an unspoken fear that each time might be the last. And while the Yarimese had managed to trust the sun and moon to follow the patterns the All-God had laid out for them without a second thought, there was always a fear that Entudenin might change her mind, might abandon her children to the dust of the wasteland around them if anything gave her offense.

The task of tending to the Wellspring was entrusted to a clan known as the Shanouin, a band of former nomads that were said to have come originally from Kurimah Milani. The Shanouin water-priestesses were accorded the highest social status in Yarim, second only to the line of the duke and the benison that Yarim shared with the neighboring province of Canderre. Because Entudenin followed a monthly cycle it was believed to have a female outlook, and so only the Shanouin women were allowed the actual task of cleaning and maintaining the obelisk in its rest, as well as managing the access of the townspeople to the Wellspring. The men and children of the clan were accorded the tasks of basin-building and water delivery to the more important households; the Shanouin carter who brought monthly water vessels to the house of the duke was accorded a position even higher than that of the royal chamberlain.

When centuries passed and the Erim Rus became contaminated with the Blood Fever, and the tributary of the Tar’afel went dry, Entudenin remained stalwart, constant, nurturing the dry realm with the elixir of life, twenty days out of every moon-cycle. The verdant desert gardens that had grown up in Yarim Paar were allowed to wither in order to divert some of the Wellspring’s water to the outlying towns and villages, and the opal outposts and mineral mining camps as well. The paradise that Yarim Paar had become settled into a more staid, sensible city, a comely matron taking the place of the once ravishingly beautiful bride.

And so it went, month after month, year after year, century after century for millennia uncounted until the day that Entudenin went to sleep and did not awaken.

At first the Shanouin had cautioned composure. The Wellspring had not been perfect in the marking of its cycles, though no one at the time could remember it ever deviating from its routine by more than three days. When the fourth day passed, then the fifth, however, the Blesser of Canderre-Yarim was summoned by avian messenger from his basilica in Bethany to Yarim Paar, in the hope that perhaps his divine wisdom, endowed by the Creator through the Patriarch, would be able to determine the cause of Entudenin’s silence, and perhaps make amends for whatever offense had been committed.

The benison came in all due haste, riding his desert stallion in the company of but eight guards, rather than resorting to the slower method of the royal caravan. By the time he arrived from Bethany the Wellspring had been dry for ten days, and there was widespread consternation bordering on panic, not only in Yarim Paar, but in the other Yarimese cities and outposts as well, since all of them depended upon the water of Entudenin for sustenance. That panic soon had spread to the other provinces of Roland, because many of the Orlandan dukes had holdings and financial interests in Yarim.

When the benison was unable to summon the life back into the Wellspring with his prayers to the Patriarch, much of the population of Yarim began reverting from the monotheistic practices of the religion of Sepulvarta, the Patriarch, and his benisons back to the pagan polytheism that had been their creed before the Cymrians came. Sacrifices, both public and private, benign and malevolent, were offered to the goddess of the Earth, to the Lord of the Sea, to the god of water, to any and every possible deity that might have taken offense, in the hope that whatever divine entity would listen might call off the curse of thirst. The pleas fell on deaf ears all the way around.

Finally the finger pointed. Word swept through the town that it was the Shanouin who were to blame; Entudenin’s handmaidens had displeased her, had caused her to withdraw from her people. The water-priestesses and the rest of their clan escaped Yarim Paar by night as the brushy scrub for their pyres was being collected. But even with the departure of the Shanouin, Entudenin still remained unmoved, still refused to open her heart.

When murderous rioting broke out over control of the drying cisterns, the city of Yarim Paar, under the hand of the duke, settled back into sullen silence and contemplated how it would survive now that the water was gone. A halfhearted attempt at well-digging was made, then quickly abandoned; no one alive had ever undertaken such a task, so no one knew how, having lived all their lives with Entudenin tending to their water needs like a generous wet-nurse. In addition, even if they had known how to pierce the dry earth, doing it in a place that would produce water was as likely as finding a specific grain of flax in a ten-stone sack. What water there might be crept so far beneath the sand that it might as well be on the other side of the earth for all the tunneling required to reach it.

At last it occurred to the duke that the Shanouin, while they might have displeased the Wellspring, were the repository of knowledge about water in this arid climate. He sent forth his army to round up the entire tribe and had them herded back to Yarim, where they then met in council with him, the magistrate of Yarim Paar, the supervisors of the various mining camps, and the officials of the other Yarimese cities.

At this meeting the duke of Yarim promised the Shanouin free citizenship again, and the protection of the Yarimese army, if they would find a way to bring forth water from the dry clay to sustain life in the province’s thirsty cities.

And so the Shanouin slowly regained their social status over the centuries, establishing successful water camps that fed the province of Yarim, though never again as abundantly as it had been in its glory days. Though they were now without the Artery that brought forth life from the heart of the Earth, there were still any number of small veins running near the surface, which the former priestesses of Entudenin were able to divine. The work was difficult and chancy, but somehow Yarim survived its apocalypse. The once-glorious capital of Yarim Paar withered in the heat, drying out in the sun and cracking as it did.

As for Entudenin, it continued to stand, stalwartly rising toward the sky, but silent now. The great marble basin around it dried out as well and crumbled away. The obelisk baked in the heat, losing its luster, its colors, until finally it was as dry and red as the rest of the clay that had built Yarim. It was visited from time to time by pilgrims from across the desert, who stood at its base, gazing up at the carcass of the dead Fountain Rock, shaking their heads either at the overwhelming sadness of its loss, or the exaggeration of the stories they had heard about it in the first place.

When darkness fell each night, however, just as twilight was leaving the sky, someone watching the ancient formation might note the tiniest glimmer of gold, the silvery sheen of fragile mica, forever forged in the heat into the dark, spindling rock, pointing the way to the stars.

«J take it Ashe never brought you to this place when the two of you visited Yarim?”

“No. Why?”

Achmed stared up at the tall, thinning shaft of the towering obelisk. “I would think this giant phallus would only reinforce his feelings of inadequacy. Justifiable feelings, I might add.”

Beneath the veils of the pilgrim disguise that shielded her face from sight, Rhapsody smiled but said nothing. Instead she waited until the three elderly women, draped as she was in flowing white ghodins with their faces shielded behind veils, finished their prayers and moved on. She then moved closer to the ancient formation.

Entudenin was smaller than she had envisioned, and thinner; it had the appearance of frailty to it. They had, in fact, walked past it twice, because it stood in the midst of the central town square like an unappreciated statue, while oxcarts and cattle caravans rumbled past and around it as if it were not there. The three women who had just walked away were the only people in all of the busy traffic of Yarim Paar that had stopped to look at the obelisk that morning.

The deposits of mineral sediment that had once formed it now had solidified into hard red rock, pocked and scarred with deep gouges and holes. Rhapsody observed that it looked vaguely like a dismembered arm balanced on the ground, missing the hand as well.

She cast a glance around the busy town square, then quickly averted her eyes as a cadre of Yarimese soldiers, distinguished by their horned helmets, rode past. When she could no longer hear the sounds of the horses’ hooves, she looked back at Achmed. He was staring off toward the south.

“What do you think happened to the water? Why did Entudenin go dry?”

Achmed smirked. “Are you mistaking me for Manwyn just because we’re in the same city?”

“Hardly. She’s ever so much more pleasant than you are.” Rhapsody shuddered, remembering the Oracle’s hideous laughter, her unprovoked taunting of Ashe, her ugly prophecies.

I see an unnatural child born of an unnatural act. Rhapsody, you should beware of childbirth: the mother shall die, but the child shall live.

Ashe had been furious at his aunt’s words. When he demanded an explanation, Manwyn had thrown puzzling words at him as well.

Gwydion ap Llauron, thy mother died in giving birth to thee, but thy children’s mother shall not die giving birth to them.

There had been something else, but Rhapsody could not remember what it was, almost as if it had been plucked from her memory.

She blinked and found Achmed’s mismatched eyes staring at her. Rhapsody shook her head to drive the memory away.

“If I wanted to ask a Seer about what happened to Entudenin, it would have to be Anwyn,” she said. “She’s the one who sees the Past. I think I’ll pass, thank you. I’d rather ask you, even if you can only give your opinion. What offense do you think was committed that caused the Fountain Rock to run dry?”

Beneath his veils she could tell he was smiling. He turned and stared up at Entudenin. “The offense of a mineral clog, or a shifting of strata within the Earth.”

“Really? That’s all?”

“That’s all, at least in my opinion. Have you ever noticed, Rhapsody, that when something miraculous and good happens it’s a gift from the All-God, but when something baleful or terrible takes it away, it was man’s fault? Perhaps everything that happens, good and bad, is just random chance.”

“Perhaps,” she said hastily. She pulled out the journal and began thumbing through it. “Rhonwyn said the child’s location was Tarim Paar, below Entudenin, didn’t she?”

Achmed nodded, not looking away from the fossilized geyser. “Listening to you pry the names, ages, and locations of those demon brats out of that lunatic Seer was torture.”

L -

Rhapsody chuckled. “I’m sorry. It’s not easy to get information from someone who can’t remember who you are from moment to moment, because she can only see the Present. A heartbeat later the Present becomes the Past and she can’t remember what she said, let alone what you said. And if you think Rhonwyn was bad, be glad you didn’t meet Manwyn.” She leaned forward and tried to peer over the domes of the buildings toward the Oracle’s crumbling temple, but could not see the minaret. “The fountain square is the direct center of the city. Do you think ‘below’ meant south of the square?”

The Firbolg king shrugged, trying to concentrate. The heartbeats were muffled now, swallowed by the hum of human traffic, the whine of the winter wind through the narrow alleys, the haggling of the women, the cacophony of merchants in the marketplace shouting their wares. Added to this was the muffling of the veils that were worn by almost everyone in Yarim to keep the blowing dirt from the eyes and nose.

His chest was still aching from the shock of the arrhythmia, the jolt of dissonance that his heart’s rhythm had experienced when the second pulse had ricocheted off it. He understood what Rhapsody meant about name-songs, songs of one’s self; the way that she could attune her music to something’s true name. Her musical lore worked in much the same way that his tracking ability did, locking both of them to the unique vibrations that each individual emitted. He had always known how vulnerable he was when matching his own heartbeat to another’s. It made him wonder what her exposure was as well.

He could still hear both rhythms, distantly. There was such an infinitesimal amount of blood from the old world in the makeup of the children that he hardly should be able to hear it at all. One of the heartbeats was fainter and more intermittent than the other.

“One of them—the first one—is at the southeastern edge of the city,” he said finally. “As for the other one, it could be anywhere.”

Rhapsody adjusted the veil in front of her face nervously. “That doesn’t inspire great confidence.”

“I’m sorry.”

“Don’t be angry. It’s just that your ability to track these children is the only hope we have of finding them.”

Achmed took her elbow and drew her away from the dry fountain. He led her to a sheltered alcove in a side alley, and after checking to be certain they were alone, leaned close to her ear.

“I should have explained this to you long ago,” he said in a voice so low as to be barely above a whisper. “You do not understand the difficulty in what you are asking.

“On the Island, I could find and follow any man’s heartbeat easily. Like finding my way through a familiar forest, there was uncertainty, there were perils, but I knew where they were, and how to cope with them. That ability vanished, and with the exception of those who were also born on Serendair, I can no longer do that. I can match heartbeats with you, and Grunthor, and a handful of First Generation Cymrians. That’s all.”

His voice dropped even lower. “Hunting F’dor was always more difficult and rare; as you know, I’ve never held a real one in thrall before. It’s a combination of my blood-gift, and the racial ability of the Dhracians, that may—I repeat, may—allow me to do it this time, assuming we can extract the demon’s blood from these children.

“Whenever a F’dor spirit came forth from its broken vault within the Earth, it took an initial host. It had to be a fairly powerless one, like a child, or a weak man, because it can only subsume a host weaker than itself, or at best as powerful as it is, and when it is first out in the air of the world it is weak. Blood is spilled—perhaps just a drop, but there is a bond of blood each time. It needs that blood to tie it to a living entity. That blood becomes the demon’s own. Even as it grows, that blood remains its own, though it is mixed and tainted and diluted with the blood of each new host it takes on.

“The F’dor who fathered these children was a spirit from the old world. It doubtless had many hosts on Serendair. We know it has had even more since it has been here.” He stopped, and they both turned their heads at the sound of giggling. A group of children, mistaking them for lovers nuzzling in a back alley, stared for a moment, then scattered at the ferocious look in Achmed’s eyes, the only of his features visible. He scowled, then returned his lips to her ear.

“Given how powerful we know it is now, it has doubtless masked what might have begun as one drop of blood with the blood of hundreds, perhaps thousands of other hosts. Then it made the Rakshas. It mixed the blood of feral animals with that of its human host. The Rakshas impregnated the mothers of these children, diluting the content of the F’dor’s blood even further.

“So understand—to me, the signature of the F’dor’s blood in the veins of these children is like a whiff of perfume I have smelled only once before. You are asking me to find that odor in the air of this town, amid all the other scents here. And the person who wore that perfume wore it a month ago.”

“Well, he probably hasn’t bathed in the intervening time, if that helps,” Rhapsody said lightly. Her green eyes sparkled, then grew solemn. “I’m sorry to put so much weight on your shoulders. What shall we do next?”

Achmed sighed and leaned away, standing upright again. “We’ll head southeast, and see what we find. And if we can’t find this child, or any of the others, we’ll have to make do with the one or ones we can find, even if it’s only the baby we know will be born in Tyrian nine weeks hence. You have the exact time, date, and place for that one. All I need is a small amount of pure demon’s blood.”

“And abandon the others to their damnation? To the Void?”

Achmed didn’t blink. “Yes.”

“You would really do that?”

“In a heartbeat, so to speak. Now, come. Our chance to find this thing grows slimmer with every moment that passes.” Achmed put out his hand, gloved in a thin leather sheath, and Rhapsody took it. Together they crossed the alley and disappeared into the depths of Yarim Paar.