Somewhere along the way, in the work on each of these Annuals, the shape begins to appear.
It is in the nature of speculation that it cannot dwell continuously on one subject: there is just so much that one man’s knowledge and imagination can do with a theme; then he needs either fresh information or a fresh topic. Perhaps because writers inside the field stimulate each other, perhaps under the impact of outside events, the same kind of topical drift seems to occur in SF as a whole. Each Annual, at least, has proved to have some distinct emphasis of its own; each one is different from the others.
To some degree, these pattern shifts are predictable—or at least recognizably expectable, when they occur. I have mentioned the new writers entering the field, and the closing gaps between “culture camps.” These changes, I believe, are part of a much wider and more important phenomenon.
I think there is a desperate and determined—if often intuitive and unconscious—effort on behalf of thinking, imaginative people, from all backgrounds, in all intellectual and social microcosms, to place themselves in a “whole culture,” to “despecialize,” while there is still time; to widen, by whatever efforts they can make, the intellectual environment that limits our evolution toward sapience and sanity.
Certainly, the direction of the broad SF field these past ten years has been continuously and (one cannot but feel) meaningfully toward areas most likely to attract just these newcomers: the examination of human behavior, both individually and in groups; an investigation into the nature of interpersonal communication; an attempt to formulate a relationship between man and the technological environment he has created, and is continuing to create, for himself; and the study of man in his most immediate natural environment—that is to say, the mind-body relationship.
It is in, or out of, this last trend that the big qualitative change occurred this year. I expected to find a large number of automation stories, learning-process stories, political-sociological-anthropological stories—perhaps a few psychiatry and/ or religion stories. I was not prepared for a broad-spectrum probing of the essential nature of life and death; the meaning and mechanics of mortality; the significance of procreation and of child-rearing; the metaphysics, and biophysics of death.