Thomas the Proclaimer

Twelve The Voice from the Heavens

Saul Kraft, hidden behind nine thousand dollars’ worth of security devices, an array of scanners and sensors and shunt-gates and trip-vaults, wonders why everything is going so badly. Perhaps his choice of Thomas as the vehicle was an error. Thomas, he has come to realize, is too complicated, too unpredictable—a dual soul, demon and angel inextricably merged. Nevertheless the Crusade had begun promisingly enough. Working through Thomas, he had coaxed God Almighty into responding to the prayers of mankind, hadn’t he? How much better than that do you need to do?

But now. This nightmarish carnival atmosphere everywhere. These cults, these other prophets. A thousand interpretations of an event whose meaning should have been crystal-clear. The bonfires. Madness crackling like lightning across the sky. Maybe the fault was in Thomas. The Proclaimer had been deficient in true grace all along. Possibly any mass movement centered on a prophet who had Thomas’ faults of character was inherently doomed to slip into chaos.

Or maybe the fault was mine, O Lord.

Kraft has been in seclusion for many days, perhaps for several weeks; he is no longer sure when he began this retreat. He will see no one, not even Thomas, who is eager to make amends. Kraft’s injuries have healed and he holds no grievance against Thomas for striking him: the fiasco of the Day of Rededication had driven all of them a little insane there on the beach, and Thomas’ outburst of violence was understandable if not justifiable. It may even have been of divine inspiration, God inflicting punishment on Kraft through the vehicle of Thomas for his sins. The sin of pride, mainly. To turn Gifford away, to organize the Day of Rededication for such cynical motives—

Kraft fears for his soul, and for the soul of Thomas.

He dares not see Thomas now, not until he has regained his own spiritual equilibrium; Thomas is too turbulent, too tempestuous, emits such powerful emanations of self-will; Kraft must first recapture his moral strength. He fasts much of the time. He tries to surrender himself fully in prayer. But prayer will not come: he feels cut off from the Almighty, separated from Him as he has never been before. By bungling this holy Crusade he must have earned the Lord’s displeasure. A gulf, a chasm, parts them; Kraft is earthbound and helpless. He abandons his efforts to pray. He prowls his suite restlessly, listening for intruders, constantly running security checks. He switches on his closed-circuit video inputs, expecting to see fires in the streets, but all is calm out there. He listens to news bulletins on the radio: chaos; turmoil, everywhere. Thomas is said to be dead; Thomas is reported on the same day to be in Istanbul, Karachi, Johannesburg, San Francisco; the Propitiators have announced that on the twenty-fourth of November, according to their calculations, Satan will appear on Earth to enter into his sovereignty; the Pope, at last breaking his silence, has declared that he has no idea what power might have been responsible for the startling happenings of June 6, but thinks it would be rash to attribute the event to God’s direct intervention without some further evidence. So the Pope has become an Awaiter too. Kraft smiles. Marvelous! Kraft wonders if the Archbishop of Canterbury is attending Propitiator services. Or the Dalai Lama consorting with the Apocalyptists. Anything can happen now. Gog and Magog are let loose upon the world. Kraft no longer is surprised by anything. He feels no astonishment even when he turns the radio on late one afternoon and finds that God Himself seems to be making a broadcast.

God’s voice is rich and majestic. It reminds Kraft somewhat of the voice of Thomas, but God’s tone is less fervid, less evangelical; He speaks in an easy but serious-minded way, like a senator campaigning for election to his fifth term of office. There is a barely perceptible easternness to God’s accent: He could be a senator from Pennsylvania, maybe, or Ohio. He has gone on the air, He explains, in the hope of restoring order to a troubled world. He wishes to reassure everyone: no apocalypse is planned, and those who anticipate the imminent destruction of the world are most unwise. Nor should you pay heed to those who claim that the recent Sign was the work of Satan. It certainly was not, God says, not at all, and propitiation of the Evil One is uncalled for. By all means let’s give the Devil his due, but nothing beyond that. All I intended when I stopped the Earth’s rotation, God declares, was to let you know that I’m here, looking after your interests. I wanted you to be aware that in the event of really bad trouble down there I’ll see to it—

Kraft, lips clamped tautly, changes stations. The resonant baritone voice pursues him.

—that peace is maintained and the forces of justice are strengthened in—

Kraft turns on his television set. The screen shows nothing but the channel insignia. Across the top of the screen gleams a bright-green title:

and across the bottom, in frantic scarlet, is a second caption:

The Deity, meanwhile, has moved smoothly on to new themes. All the problems of the world, He observes, can be attributed to the rise and spread of atheistic socialism. The false prophet Karl Marx, aided by the Antichrist Lenin and the subsidiary demons Stalin and Mao, have set loose in the world a plague of godlessness that has tainted the entire twentieth century and, here at the dawn of the twenty-first, must at last be eradicated. For a long time the zealous godly folk of the world resisted the pernicious Bolshevik doctrines, God continues, His voice still lucid and reasonable; but in the past twenty years an accommodation with the powers of darkness has come into effect, and this has allowed spreading corruption to infect even such splendidly righteous lands as Japan, Brazil, the German Federal Republic, and God’s own beloved United States of America. The foul philosophy of coexistence has led to a step-by-step entrapment of the forces of good, and as a result—

Kraft finds all of this quite odd. Is God speaking to every nation in English, or is He speaking Japanese to the Japanese, Hebrew to the Israelis, Croatian to the Croats, Bulgarian to the Bulgars? And when did God become so staunch a defender of the capitalist ethic? Kraft recalls something about driving money-changers out of the temple, long ago. But now the voice of God appears to be demanding a holy war against communism. Kraft hears Him calling on the legions of the sanctified to attack the Marxist foe wherever the red flag flies. Sack embassies and consulates, burn the houses of ardent left-wingers, destroy libraries and other sources of dangerous propaganda, the Lord advises. He says everything in a level, civilized tone.

Abruptly, in midsentence, the voice of the Almighty vanishes from the airwaves. A short time later an announcer, unable to conceal his chagrin, declares that the broadcast was a hoax contrived by bored technicians in a satellite relay station. Investigations have begun to determine how so many radio and television stations let themselves be persuaded to transmit it as a public-interest item. But for many godless Marxists the revelation comes too late. The requested sackings and lootings have occurred in dozens of cities. Hundreds of diplomats, guards, and clerical workers have been slain by maddened mobs bent on doing the Lord’s work. Property losses are immense. An international crisis is developing, and there are scattered reports of retribution against American citizens in several eastern European countries. We live in strange times, Kraft tells himself. He prays. For himself. For Thomas. For all mankind. Lord have mercy. Amen. Amen. Amen.