The Thousand Emperors

In brief, then, human history can be split into two parts: the period occurring before the destruction of all life on Earth in the year 2235 C.E., and that following those terrible, final days.

At the time, a network of wormhole connections or ‘transfer gates’ linked Earth via its moon to its interstellar colonies, though few were aware that secret exploratory missions had uncovered the existence of a second, incomparably vast wormhole network, created by aliens we now call the Founders. Certain Founder artefacts were brought back to Earth with devastating results when one was somehow activated, leading to the sterilization of the Earth within days. If not for the deliberate destruction of the Lunar Gate Array, the same fate might also have been visited upon the colonies. It is this period we now call the Abandonment. The Western Coalition, as it was then known, having recognized that the Earth was doomed, initiated a rapid and successful military takeover of every colony apart from Galileo.

The decades following the Abandonment were hard, lean times, but barely half a century later starships carrying new, retro-engineered transfer gates were already being sent out to reconnect the colonies one to another. It is in this period that the template for the modern political order was laid down.

Although the Western Coalition – by this time, simply the Coalition – had seized political and military control of the colonial governments, the general populations of those worlds had been predominantly drawn from member nations of the former Asian Co-Prosperity Sphere. Coalition–Sphere relations were already deeply antagonistic prior to the Abandonment, and became more so, inevitably flowering into a full-fledged revolt a century after the Coalition’s takeover.

The uprising proved to be bitter and protracted, but ended with several worlds finally achieving autonomy from Coalition rule. These worlds – Da Vinci (now Benares), Newton (now New Samarkand), Franklin (now Temur), Galileo (now Novaya Zvezda), Yue Shijie, and Acamar – became known collectively as the Tian Di, and were ruled from Temur by a council of revolutionary leaders numbering nearly a thousand. Although far from being a democracy, this Temur Council provided much-needed stability in the post-revolutionary period.

While the Tian Di and the Coalition co-existed in relative peace over the next several decades, they rapidly diverged both culturally and technologically. The Coalition first renewed and then stepped up its exploration of the Founder Network, despite increasingly alarmed protests from the Temur Council, whose members were afraid of a repeat of the events leading to the Abandonment.

It is undoubted that the Temur Council lacked for effective leadership in the years immediately preceding what we now call the Schism, and the power vacuum following Salomón Lintz’s forced resignation as the Council’s Chairman offered a clear opportunity for a man as ruthlessly determined as Joseph Cheng. Cheng soon swept to power on the wave of a popular coup, and the promise that he would sever all transfer gates linking to the Coalition to prevent any possible repeat of the Abandonment.

Cheng soon fulfilled his promise and, within days of becoming Permanent Chairman of the Temur Council, the human race was effectively split in two. Those few members of the Temur Council who had openly opposed Cheng’s rise to power, including, most prominently, myself and Winchell Antonov, were either imprisoned, forced into exile, or executed on trumped-up charges.

It cannot be denied that the period immediately following the Schism was marked by unprecedented peace throughout the Tian Di. The quality of life for our citizens improved by such leaps and bounds that there was, for a long time, little to no demand throughout the Tian Di for moves towards more democratic representation. The one real exception, of course, was Benares – a world of limited resources, cruelly under-represented within the Council. It was on Benares that Winchell Antonov, having escaped his imprisonment, founded the Black Lotus organization. Antonov is also credited with giving Cheng’s Council the less than flattering sobriquet The Thousand Emperors.

At the time of writing, the Council continues to enjoy privileges unavailable to the wider population, most notably the instantiation lattices that grant them effective immortality through mind-state backups and cloned bodies. It is becoming harder for them to justify this exclusivity, now that the hardship of the post-Abandonment period and the violence of the Schism are little more than history lessons to the majority of the Tian Di’s citizens. At the same time, calls for greater public participation in the running of the Tian Di are slowly beginning to grow, even on Temur. There are even calls to reunite with the Coalition which, expectations to the contrary, appears from our limited communications with them to have flourished in the intervening two centuries.

Such calls have long gone unanswered. Cheng has meanwhile begun to retreat more and more from public view, surrounding himself with a circle of trusted advisors known as the Eighty-Five, from whom little is heard bar the occasional official pronouncement.

To this day, there is much concerning Cheng’s past that is dangerous to speak of publicly. The Council has worked hard to alter the facts of the past to suit its vision of our future, making it at times extraordinarily difficult to separate truth from fiction.

I write these words with no certainty that they will ever be read. But I am an optimist, even here in my prison, and it remains my hope that I can present to you, the reader – when or wheresoever you might be – some approximation of our true history in the following pages.

Excerpt from A History of the Tian Di: Volume 1 – From Abandonment to Schism by Javier Maxwell.