The Tower From Yuggoth (1961)
The Tower From Yuggoth is one of Campbell's earlier works, originally published in a fanzine edited by one of Campbell's friends and later re-worked as The Mine On Yuggoth. As Campbell puts it in the introduction to Alone With The Horrors: "At the time it felt very much like the start of my career as a writer; now it looks more like a phase I needed Derleth to rescue me from. At least it's eldritch—it keeps saying as much—and it also offers cackling trees and curse-muttering streams. The reader may end up knowing how they felt, and my notion of how Massachusetts rustics spoke may also be productive of a shudder. Had I conjured him up from his essential salts for an opinion, Lovecraft would undoubtedly have pointed out these excesses and many other flaws. And watch out for those peculiar erections in the woods!"
I
Of late there has been a renewal of interest in cases of inexplicable happenings. From this it seems inevitable that further interest be shown in the case of Edward Wingate Armitage, who was consigned to St Mary's Hospital, Arkham, in early 1929, later to be taken to an institution. His life had always been, by choice, the life of an outcast and recluse; for the greater part of his life outside the institution he had been interested in the occult and forbidden; and his supposed finding of incontrovertible evidence in his research into certain legendary presences outside Arkham, which sent him into that period of insanity from which he never recovered, might therefore have been a seeming triviality, portentous only to his already slightly deranged mind. Certainly there were, and still are, certain Cyclopean geological anomalies in the woods toward Dunwich; but no trace could be found of that which Armitage shudderingly described as set at the highest point of those strange slabs of rock, which admittedly did bear a certain resemblance to titan stair-treads. However, there undoubtedly was something more than the vast steps that Armitage glimpsed, for he had known of their existence for some time, and certain other things connected with the case lead an unbiased outsider to believe that the case is not quite so simple as the doctors would have it believed.
Edward Wingate Armitage was born in early 1899 of upper-class parents. As an infant, nothing peculiar may be noted concerning him. He accompanied his parents to their weekly attendance at the Congregationalist church; at home he played, ate, and slept with regularity, and in general acted as a normal child would. However, the house's welfare was naturally attended by servants, most of which, in the manner of servants, had a tendency to talk more to children than the elder Armitages; and so it was that a three-year old was noted to show unaccountable interest in what fell out of space on the Gardner farm in that year of 1882. The elder Armitages were forced to speak more than once to the servants on the subject of what was fitting for discussion with Edward.
A few years later, after a period in which Edward declined to leave the house except for walks with his parents, a change was seen to occur. It was in the summer of 1886 that this became particularly noticeable. He would indeed leave the house, but could not be seen playing anywhere nearby, though servants often saw him leave with a book from the house library under his arm—that library which had been partially built up of books from the inherited property of a grandfather. Certain of these books were on subjects occult and morbid, and Edward had been warned not to touch them—his father often considering their destruction, for he was a definite Congregationalist, and disliked such books being in the house; but never did he put this idea into practice. None of these books appeared to be missing while Edward was away, but the father was unsure quite how many there were; and the boy was never met returning, so that he might have returned whatever books he had taken. He invariably said that he had been "out walking"; but certain newspaper items, dealing with curious signs found scratched in the soil of graveyards, and certain peculiar erections, together with bodies of various wild creatures, found in the woods, gave the parents cause to wonder.
It was at this time, also, that the boy began to be avoided by all the children in the vicinity. This inexplicable avoidance began immediately after a young girl had accompanied Edward, or rather followed him, on one of his silent trips. She had seen him enter a grove of trees outside Arkham, where a peculiar arrangement of stones in the centre, somewhat resembling a monolith, caught her eye. Characteristic of the cold-bloodedness of children in those times, she did not cry out when he procured a small rat, tied helpless near the monolith, and slit its throat with a pocket-knife. As he began to read in some unknown and vaguely horrible language from the book, an eldritch shadow seemed to pass across the landscape. Then came a sinister muffled roaring sound; sinister because, the girl swore, the roaring followed the syllables shrieked by Edward Armitage, like some hideous antiphonal response. She fled, telling her friends later but not her parents. Both the parents of the various children and Edward's parents inquired into the resultant avoidance, but could elicit no information. Only tales handed down through various families now make this tale available, and it is doubtful how much of it can be believed.
As time passed, Edward's father contracted typhoid fever, further complications assured that it would be fatal, and in 1913 he was taken to St Mary's Hospital (later to see another Armitage's consignment there) where, on the twelfth of May, he died.
After the funeral, Edward was left in the care of his mother. Bereaved of her husband, she had now only her son on whom to lavish affection. Edward's upbringing after this stage was much less strict: he was able to read and use whatever books in the library he wanted; his mother did not object to this, but she disliked his frequent trips at night, whose destination he refused to reveal. It was noticeable that after one of these nocturnal trips the morning paper would be missing; and Edward, who rose before anyone else in the house, denied that it ever arrived on these occasions. One maid who showed a tendency to speak of certain nocturnal atrocities reported in the missing papers, was dismissed after the boy had told his mother of certain thefts which could only have been committed by this maid.
It was in 1916 that Edward left home to enrol at Miskatonic University. For a short time he gave most of his leisure up to study mathematics; but it was not long before he gained access to the restricted section of the library. After this step, his former leisure studying was eclipsed by a feverish perusal of those books residing in the library and about which so much has been written and conjectured. The hellish Necronomicon engulfed his attention in particular; and the amount of time which he spent in taking notes and copying passages from this tome of terror was only cut short by the repeated adjurations of his tutors to devote more time to his mathematical work.
However, it is obvious that he still found time to peruse these monstrous volumes; and toward such evidence is the curiously hinting tale of his tutor. Calling at the student's study while he was away, the mathematics tutor was constrained to enter and examine a few notebooks scattered over the bed. One of these was taken up with notes on the orthodox studies Edward was following; the tutor glanced through this, noting the care with which the notes had been prepared. A second was composed of passages copied from various sources—a few in Latin, but most in other, alien languages, set off by certain monstrous diagrams and signs. But the notebook which startled the tutor more than the cabalistic signs and non-human inscriptions was that containing certain speculations and references to rites and sacrifices performed by students at Miskatonic. He took this to the principal, who decided not to act as yet, but, since there were numerous references to an "Aklo Sabaoth" to be performed the next night, to send a party of tutors to spy on these proceedings.
The next night certain students were observed to leave their rooms at different hours and not to return; several of these were followed by tutors asked by the principal to report on that night's proceedings. Most of the students made their way by devious routes to a large clearing in the otherwise almost impenetrable woods west of the Aylesbury Road. Edward was noted to be one of those who seemed to be presiding over the strange gathering. He and six others, all wearing strange and sinister objects around their necks, were standing on a huge, roughly circular slab in the centre of the clearing. As the first ray of the pallid crescent moon touched the slab, the seven standing upon it moved to stand on the ground beside it, and began to gibber and shriek strange half-coherent ritual invocations.
It is only believed by one or two of the watching professors that these invocations, in languages meant for no human tongue, elicited any response. Undoubtedly it was a disturbing sight, those seven students yelling sinister syllables at that slab of stone and moving further from it on each chorused reply from the encircling watchers. This being so, the impressions of the hidden tutors may be understood. Probably it was simply an atmospheric effect which made the vast slab appear to rise, slowly and painfully; and it must merely have been nervous tension which brought one savant to hint at a huge scaly claw which reached from beneath, and a pale bloated head which pushed up the slab. It must certainly have been the marks of something natural which were found by the next day's daylight party, for such marks would lead one to believe that the reaching claw had seven fingers. At a chorused shriek from all the participants, a cloud passed over the moon, and the clearing was plunged into abysmal darkness. When the place was again illuminated, it was totally empty; the slab again was in position; and the watchers stole away, disturbed and changed by this vague glimpse of nether spheres.
The following day saw a terrible interview with the principal, by Edward, among others. His mother, perplexed, was summoned across the city; and after she and Edward had visited the principal's office, when the door was locked, they left the university, never to return. Edward had to be escorted from the office by two of his former, non-decadent fellow-students, during which he screamed curses at the unmoved principal, and called down the vengeance of Yog-Sothoth on him.
The crosstown trip was utterly unpleasant to Mrs Armitage. Her son was continuously mumbling in strange accents and swearing that he would see the principal "visited." The disturbing interview at Miskatonic University had brought on a sickening faintness and weakness of her heart, and the pavement seemed to hump and roll under her feet while the houses appeared to close in on her and totter precariously. They reached their extensive house on High Street only barely before the woman collapsed in her reaction to that terrible interview. Edward, meanwhile, left her in the front room while he repaired to the study. He seemed to be bent on discovering a certain formula; and he returned in a rage when all the forbidden books in his library would not yield it.
For some days after, Armitage, now eighteen years old, went about the house in a state of morbid introspection. From various hints dropped in what little conversation he had, it became obvious that he was mourning his loss of access to the blasphemous Necronomicon. His mother, who was fast succumbing to that heart weakness started by the unpleasant affair at the university, suggested that he should take up research into things a little nearer reality. Showing contempt at first for his mother's naïveté, he began to perceive possibilities, apparently, in this system, and told her that he might pursue research "a mite closer to home."
It was perhaps fortunate that, on November 17, Mrs Armitage was rushed to the hospital, taken with a bad fit of heart failure, the aftermath of Edward's dismissal. That night, without regaining consciousness, she died.
Freed from her restraining influence, unaffected by long university hours, and having no need to work because supported by the extensive estate he had inherited, Edward Wingate Armitage began that line of research which was to lead to the revelation of so many unsettling facts, and, finally, to his madness in 1929.
II
Christmas 1917 saw Edward Armitage's mourning period end. After the New Year holidays were ended, passers-by would notice him, now equipped with a small sports car—the only luxury he had bought with the recently inherited estate—driving in the direction of the countryside end of High Street. At such times he would start out in the early morning, and not be seen to return until late evening. When met out on the rough country roads outside Arkham, he was seen to drive at the highest speed he could drag out of the car. More than one person recollects that he turned off the road into an even more primitive driveway to a decrepit, ancient farmhouse. Those who were curious enough to inquire as to the owner of the archaic homestead were told that the old man was reputed to have an amazing amount of knowledge concerning forbidden practices in Massachusetts and was even reputed to have participated in certain of these practices. From the notes in that capacious notebook which he always carried, Armitage's trip may be reconstructed. The drive through the brooding country, unchanged for incredible aeons before the advent of civilisation in New England, is recalled in detail in the first pages, as if Edward was afraid that something might prevent him from remembering the route. The exact position of the turning off the Innsmouth road is marked on a small sketch-map.
At this point, the biographer can only imagine Armitage's route. The walks up the muddy pathway to the farmhouse, between tottering, clawing, moss-covered trees, and the reaching of the leaning building on a slight rise, may be conjectured. One can but imagine Armitage's turning to stare back across the undulant fields, colourless under the glaring sun and first mist of morning. Far off could be seen the steeple of the Arkham Congregational church, towering over the glistening gambrel roofs of the busy town. In the other direction, unseen over the horizon, would lie Innsmouth, with its half-human inhabitants, avoided by normal Arkham folk. Armitage would look out across the lonely landscape, and finally turn to batter on the door of the farmhouse before him. After repeated summonses, the shuffling footsteps of Enoch Pierce, the half-deaf owner, would be heard down the oak floorboards of the passage.
The aspect of this man at their first meeting somehow startled the visitor. He had a long beard, a few straggling strands of hair falling over his forehead. He fumbled senilely as he spoke, but a certain fire in his eyes belied his appearance of senility. But the attribute which so startled Armitage was the curious air which hung about this primitive rustic, of great wisdom and unbelievable age. At first he tried to close Armitage out, until Armitage pronounced certain words in a pre-human language which seemed to satisfy Pierce. He ushered the visitor into the sparsely furnished living-room, and began to question him as to his reason for visiting. Armitage, making certain that the old man's sons were occupied out in the fields, turned his own questions on the old rustic. The man began to listen with growing interest, sometimes mixed with unease.
Armitage, it appeared, was desperately in need of a certain mineral, not to be found anywhere on earth except under the ice in certain sunken cities in the Arctic, but mined extensively on Yuggoth. This metal had various peculiar characteristics, and he felt that if he could discover where the crustacean beings of the black world had their outpost on earth, he could have traffic with them by virtue of the most potent incantation in R'lyehian, using the hideous and terrific name of Azathoth. Now that he had lost access to the Miskatonic copy of the Necronomicon, he would first be trying the surrounding country before visiting Harvard to attempt to peruse their copy. He had a feeling that perhaps the ancient rustic, with his reputed store of forbidden knowledge, might enlighten him, either as to the incantation or the location of the Massachusetts outpost of the race from Yuggoth. Could the man assist him?
The old man stared unseeingly at his visitor, as though his vision had suddenly opened on the abysmal, lightless vacuum of outer gulfs. He seemed to recollect something unpleasant from out of the far past. Finally he shuddered, and, now and then stretching forth a bony hand to grip his listener's lapel, he spoke.
"Listen, young Sir, 'tain't as if I haven't ben mixed up in turrible doin's. I had a friend once as would go down to the Devil's Steps, an' he swore as he'd soon have them Yuggoth ones about him, ministerin' at every word he spoke. He thaought he had words as would overcome them that fly over the steps. But let me tell yew, he went too far. They faound him out in the woods, and 'twas so horrible a sight that three of them as carried him wasn't never the same since. Bust open, his chest and his throat was, and his face was all blue. Said as haow it was ungodly, them from Arkham did. But those as knew, they said those up the steps flew off with him into space where his lungs bust.
"Don't be hasty naow, young Sir. 'Tis too dangerous to go and seek up them Devil's Steps. But there's something out in the woods by the Aylesbury Road that could give you what you want, mebbe, and it ain't so much a hater of men as them from Yuggoth nohaow. You may've ben to it—it's under a slab of rock, and the Aklo Sabaoth brings it—but mebbe ye didn't think of asking for what ye need? It's easier to hold, anyhaow—ye don't even need Alhazred for the right words. An' it might get things from them from Yuggoth for ye. 'Tis worth a try, anyhaow—before ye gets mixed up in what might kill ye."
Armitage, dissatisfied, could gain no more information concerning the outpost at Devil's Steps, that vast geological anomaly beyond Arkham. He left the farmhouse in an uncertain frame of mind. A few nights later, he records, he visited the titan slab in the woods west of the Aylesbury Road. Seemingly the alien ritual had little effect, needing a larger number of participants; at any rate, he heard sounds below as of a vast body stirring, but nothing else.
The next recorded trip is that to Harvard University, where he searched the pages of their copy of Alhazred's massive hideous blasphemy. Either theirs was an incomplete edition, or he was mistaken in thinking that the volume contained the terrible words, for he came away enraged and convinced that he needed the R'lyeh Text, the only copy of which, he was aware, resided at Miskatonic University.
He returned the next day to Arkham, and proceeded to call at the Enoch Pierce homestead again. The old farmer listened uneasily to Armitage's tale of his lack of success, both in raising the daemon in the clearing and at Harvard. The recluse seemed to have had an even greater change of heart since his visitor had last seen him, for at first he even declined to aid the seeker in raising the thing in the wood. He doubted, so he said, that it would be able to supply Edward with the necessary incantations to subdue the crustaceans from Yuggoth; he also doubted that even two participants would be capable of stirring it from below its slab. Also, quite frankly, he was slightly disturbed by the whole proceedings. He disliked to be connected with anything concerning those Armitage ultimately wished to contact, even so indirectly as this would concern him. And, finally, he might be able to tell Armitage where to procure the incantation.
Armitage, however, was adamant. He meant to call up that below the slab off the Aylesbury Road, and he would try this before following any more of the venerable rustic's doubtfu recommendations; and since it was unlikely that anyone else would accompany him to this ritual, it would be necessary to ask the aid of Pierce. When the man further demurred, Armitage spoke a few words, of which only the hideous name Yog-Sothoth was intelligible. But Pierce (so the other recorded in that invaluable notebook) paled, and said that he would consider the suggestions.
The Aklo Sabaoth only being useful for the invocation of daemons on nights of the first phase of the moon, the two had to await the crescent moon for almost a month. 1918 was a year of mist and storm over Arkham, so that even the full moon was only a whitish glow in the sky in that month of March. But Armitage only realised the necessity of deferring the ritual when the night of the first quarter arrived moonless, a definitely adverse condition.
These unfortunate meteorological conditions did not end, in fact, until early 1919, Armitage now being twenty years of age. Not many of the neighbours realised he was so young—the monstrous wisdom he had acquired from reading the forbidden books in his library and that at the Miskatonic— and those who knew about his real age somehow did not dare to speak what they knew. That was why nobody was able to stop him as he left the house at dusk, one night in April 1919.
The wind howled over the countryside as the sports car drew up at the end of the driveway to the Pierce farmhouse. The countryside, in the lurid light across the horizon with faint threads of mist rising from the marshy field, resembled some landscape out of hideous Leng in central Asia. A more sensitive person might have been uneasy at the brooding eldritch country; but Armitage would not be affected by this, for the sights he was to see that night were far more horrible, such as give threats to sanity and outlook. Muttering certain words at the not-yet-risen sliver of moon, he pounded on the oaken door.
The old man mumbled affrightedly at the sight of his visitor, and tried to turn him away with pleas of something to be done that night which was very pressing. But he had promised Armitage that he would accompany him, and his visitor held him to that promise though it had been made over a year before. He escorted Pierce out to the waiting sports car, in which they drove off across the grim, primeval landscape. All too soon they turned off to reach the Aylesbury Road. The drive down it was a nightmarish affair of close half-demolished lichenous brick walls, grassy verges with huge darkly-coloured pools, and stunted trees, twisted into grotesque shapes which creaked in the screaming wind and leaned terrifyingly toward the road. But however morbid the drive may have seemed, it could have been no consolation to Pierce when the car drew off the road near an especially dense belt of forest.
The trip down the pathway between the towering trees may only be imagined. But the walk through the fungoid-phosphorescent boles and pathblocking twisted roots soon widened out into a clearing—the clearing of that horrible survival from aeons before humanity occurred. Armitage waited impatiently as the moon's thin rays began to trickle across the boundary of the clearing. He had insisted that Pierce stand near the slab of vast mineral, and that person now shuddered as he watched the accursed sliver of moon creep up toward the zenith.
Finally, as the first beam of pallid light struck the circular stone, the searcher began to shriek those mercifully forbidden words in the Aklo language, the terrified farmer joining in the responses. At first, no sound could be heard except certain movements far off among the trees; but as the moonbeams progressed across the pitted grey expanse both Armitage and his disturbed companion began to hear a sound far below in the earth, as of some Cyclopean body crawling from unremembered abysses. The thing scrabbled monstrously in some black pit under the earth, and so greatly was the sound muffled that it was not until the slab began to creak upward hideously that the watchers realised the nearness of the alien horror. Enoch Pierce turned as if to flee, but Armitage screamed that he should hold his ground, and he turned back to face whatever monstrosity might rise from the pit. First of all came the claws and arms, and when Pierce saw the number of arms he almost screamed outright. Then, as these dug into the soil around that hole into nether deeps, the thing raised itself almost out of the hole, and its head came into sight, pressing up the impossibly heavy slab of unknown material. That bloated, scaly head, with its obscenely wide mouth and one staring orb, was in view for but an instant; for then the arm of the hideousness shot out into the moonlight, swept up the hapless Pierce, and whipped back into the blackness. The stone slab crashed back into place, and a ghastly shriek from the victim yelled out beneath the stone, to be cut off horribly a second later.
Then, however, Armitage, shaken by the horror he had seen but still mindful of his mission, pronounced the final invocation of the Sabaoth. A terrible croaking rang out in the clearing, seeming to come across incredible gulfs of space. It spoke in no human tongue, but the hearer understood only too perfectly. He added a potent list of the powers which he had called out of space and time, and began to explain the mission on which he had sought the abomination's aid.
It is at this point in the notes of Edward Wingate Armitage that an air of puzzlement is remarked by all commentators. He recounts, with a growing air of disbelief and definite unease, that he explained to the lurker below the slab that he wished to learn the long invocation of the powers of Azathoth. On the mention of that monstrous and alien name, the shambler in the concealed pit began to stir as if disturbed, and chanted hideously in cosmic rhythms, as if to ward off some danger or malefic power. Armitage, startled at the demonstration of the potency of that terrific name, continued that his reason for wishing to learn this chant was to protect himself in traffic with the crustacean beings from black Yuggoth on the rim. But at the reference to these rumoured entities, a positive shriek of terror rang out from below the earth, and a vast scrabbling and slithering, fast dying away, became apparent. Then there was silence in the clearing, except for the flapping and crying of an inexplicable flock of whippoorwills, passing overhead at that moment.
III
One can learn little more about the ways of Edward Wingate Armitage for the next few years. There are notes concerning a passage to Asia in 1922; the seeker apparently visited an ancient castle, much avoided by the neighbouring peasantry, for the seemingly deserted stronghold was reputed to be on the edge of a certain abnormal Central Asian plateau. He speaks of a certain tower room in which something had been prisoned, and of an awakening of that which still sat in a curiously carved throne facing the door. To this certain commentators link references to something carried on the homeward passage in a stout tightly-sealed box, the odour of which was so repulsive that it had to be kept in the owner's cabin at the request of other passengers. But nothing could be gleaned from whatever he brought home in the box, and it can only be conjectured what was done with the box and its contents; though there may be some connection with what a party of men from Miskatonic, summoned by an uneasy surgeon at St Mary's, found in Armitage's house and transported out to a lonely spot beyond Arkham, after which they poured kerosene over it and made certain that nothing remained afterward.
In early 1923 Armitage journeyed to Australia, there being certain legends of survivals there that he wished to verify. The notes are few at this point, but it seems likely that he discovered nothing beyond legends of a shunned desert stretch where a buried alien city was said to lie. Upon making a journey to the avoided terrain, he remarked that frequent spirals of dust arose in the place for no visible reason, and often twisted into very peculiar and vaguely disturbing shapes. Often, also, a singular ululation—a fluted whistling which seemed almost coherent—resounded out of empty space; but no amount of invocation would make anything appear beyond the eldritchly twining clouds of dust.
In the summer of 1924 Armitage removed from the High Street residence to an extensive place at the less-inhabited end of the Aylesbury Road. Perhaps he had grown to hate the pressing crowds in the city; more likely, however, he wished to follow certain pursuits that must not be seen by anyone. Frequent trips to that abnormality beneath the stone in the woods are recorded; but presumably the lack of participants made the ritual useless, for no response could be elicited. Once or twice there is a rise of defiance, noticeable in the tenor of the notes, but before he actually visited the Devil's Steps and its monstrous secrets, he would always repent his foolhardiness. Even so, he was becoming desperate with the lack of that unearthly mineral that he needed. It is better not to think of what his actions and fate might have been, had he not finally discovered a route to learning that long-sought and forbidden incantation.
But it was soon after, in March of the memorable year 1925, that Armitage recollected words of Enoch Pierce before that last horrible April night in the haunted clearing. Perhaps he had been rereading his notes; at any rate, he remembered Pierce's plea that he might be able to tell him where to procure the incantation, one day in 1918. At the time he had believed that this was merely a lie to defer the awful moonlight ritual; but now he wondered if it might not have had some foundation in reality, for the rustic had known a number of people possessing rare occult knowledge. One of these might conceivably know that incantation.
The next day he drove to the homestead, which was even more decayed and tottering than he remembered. Pierce's wife was dead, and the two sons now lived there alone, eking out a meagre income from the pitiful herd of cattle and few poultry. They were extremely displeased to see him, suspecting that their father's inexplicable disappearance had been effected by something which Armitage had "called aout of space"; but their fear overcame their hatred, so that they invited him into the parlour, albeit with unintelligible whisperings to each other. One, the younger, excused himself to tend the herd; the other listened uneasily to the visitor's questions. Who were the friends of his father who might have been connected with witchcraft, black magic and the like? Which, if any, were alive today? Where did they live? And, most important, which would be likely to know more than had Enoch Pierce?
The son's slow response resembled that of his vanished father. Most of the men who had aided Pierce in his forbidden searching were all gone now. He had had one who had only come after his father made certain actions and spoke alien words, and it had once been let drop that he had been hung in that all-embracing purgation at Salem in 1692. The great majority of the rest had also vanished inexplicably after the father had not returned, and his son seemed to consider that these were of the same kind as the fugitive from Salem. One who had come up from Portsmouth, however, kept house just outside Dunwich, or had used to. But he thought that even he might have died, and only been present in the house at Dunwich when called by the vanished Pierce to aid him with the volumes there.
Excitement now began to take hold of Armitage. A man who had come from Portsmouth probably would have been driven to his new home by witchcraft frenzy in 1692, if this peculiar reference to his death before Pierce met him was to be taken literally. Pierce had had a startling amount of knowledge, but if this eldritch being had been called to his aid, it might conceivably be much more wise. And the references to the many tomes in the house outside Dunwich—why, this private library might even include the Rlyeh Text of nameless wisdom! So great was his excitement at the possible long-forgotten vistas that might be opening before him, that Armitage even stopped to thank the plainly hostile being before him as he hurried out to his waiting car.
But disappointment awaited him at the end of his frenzied drive to Dunwich. The house of the Portsmouth refugee was found easily enough, on the crest of a hill—or, rather, what was left of the house. Only three nights before it had caught fire. A party of men, in the vicinity for no particular reason, somehow neglected to call the fire brigade; and the ancient house, with all its rumoured contents, was destroyed except for one or two incombustibles—such as a skeleton, human only as to the skull, but otherwise so unearthly that only voluminous clothing could allow its living counterpart to pass for a human being.
Bitterly disappointed and desperate, Armitage returned to his house off the Aylesbury Road. He began to search, it would appear, for a parallel formula in the books of the library. But even this could not be found; and he began to slip into a lassitude and depression born of desperation.
It is pointed out by those commentators wishing to see a sane and wholesome explanation for that last occurrence in the woods between Dunwich and Arkham that in early 1928 Armitage began to take drugs. Previously he had been without hope of any road to the ritual he wanted; now, with the foolhardiness of his sudden addiction, came a resolve to carry out a quickly-conceived plan to enter Miskatonic University and carry off their copy of the volume he sought. He would need a dark night, and even the March of that year had phenomenally light nights. He was forced to wait impatiently until October, when a series of heavy rainstorms all over the region forced him to procrastinate still further. It was not until December that the series of deluges ended; and on the day before he was to carry out his individual assault on the university, he happened to buy a copy of the Arkham Advertiser, and in so doing he became aware of the first of a series of events which were to lead to that frightful outcome.
The piece which caught his eye was in the inside pages of the paper, for the editor believed that it was so choked with hellish speculation as to be of little portent. It dealt with a hill in the Dunwich country already known for a disaster in 1925. The lower regions of the hill had been inundated in the phenomenal floods in that region, and when the hill had been revealed fully again by the sinking of the water, a tunnel into inner depths was seen. It led to a door in the rock below the soil, securely sealed, so that the water had not passed it. The inhabitants of the neighbourhood seemed to be afraid of approaching the place; and the reporter said humorously that it was unlikely that anyone from Arkham would be interested in investigating, so that it might remain an unsolved mystery. A rather ironic pronouncement, for Armitage, as soon as he realised what might be in that room, returned home and drove as fast as possible to the hill beyond Dunwich.
He drew up in a side road, which would have led past the hill of the revealed secret but for the lower part of the road's being covered in water. Leaving the car in the higher section of the road, Armitage began to approach the newly-found room, walking on raised ground at the side of the route, dry but slightly yielding. Soon reaching the passage into the hill, he began to walk down the twilit tunnel, which was now completely free from moisture. The door at its end swung open at a touch—for although it was so completely sealed, the portal was balanced, in reality, in a manner once very well known in various pre-human civilisations.
The place was unlit, and the searcher was forced to switch on a torch which he had carried with him. The place revealed was a small room with walls of bare rock, bookcases around three of the walls, that facing the door being piled high with large and peculiarly-shaped boxes, covered with moss, charred earth and other less describable materials. In the higher shelf of the left-hand set were a large number of papers and envelopes. But Armitage's eye did not linger on this, for below were various hide-covered volumes, and in the centre of the shelf was a copy of the aeons-old Rlyeh Text. He took this down, noting that it seemed as complete as that up at Miskatonic, and made to carry it out to the car. As an afterthought, he decided to include the bundles of letters and papers on the top shelf, for the private documents of such a person of wisdom might yield much of interest to such a delver into fearful knowledge. He was not seen by anyone as he entered the car and drove off—not even that party of men who arrived with dynamite a few minutes after and caused the destruction later reported in a slightly satirical half-column in the Advertiser.
Upon reaching the Aylesbury Road residence, he entered the library and began to examine his acquisitions. First he turned through the Text in an attempt to find the incantation he had sought for so many years. He discovered it easily—it had been underlined, and the former owner had written beside it in the margin: "for traffick with Yuggoth". It was indeed the right chant, and the reader could not hold back a shudder at the hideous cadences and rhythms which it recalled to his mental ear.
He turned to the documents. The man's name, he discovered, had been Simon Frye, and at once it became apparent that the nameless suspicions of the time of death of Frye must have been correct. For the date of that first letter, with its archaic spelling and handwriting, was 1688; and none in the pile bore a later date than 1735. One—addressed, it would seem, to England, but never sent—" dated 1723, and so much had it impressed the reader that he had put a large star in red ink at the top of the yellowed missive. It may not be amiss to quote it in full.
Brother in Azathoth,
Your letter was received by me some Days ago, and so great has been my Excitement that I could not send you a letter to tell you of my good fortune. I have, as you well must know, a great yearning for yinin Text. My half-human Compatriot in Asia has now sent me a Copy of yinin Volume of Terror, and if it had been in my possession when Cotton Mather had tried to destroy yinin Coven, he would have had some Thing called down on him! But I wish to go to yinin Steps of yinin Devil beyond Dunwich and call those from Yuggoth. So I thank you for yinin Vial of Powder of Ibn Ghazi which was enclosed in yr Letter, and send my Hope that yinin Box which I enclosed some time ago will help you to invoke Yogge-Sothothe, and no Thing give your Occupation away.
Azathoth pWnafn Ogthrod S. Frye.
A second missive was clipped to this by Armitage, and it can be conjectured that the second gave him a different outlook on his forthcoming traffic than did the first. The latter was dated 1723, a few months after the first, and since it came from Asia, it is presumable that the writer was Frye's "half-human Compatriot".
Brother in Azathoth,
I write this as a warning, and hope that I do not send too late. You know that my Father was one of those from yinin black world which you seek, and you must know how many Foulnesses have come down to this Earth from Yuggoth. But for exceeding Horror and Malevolence, those of yinin shell-bodies are yinin greatest. Tho ' my Father indeed was one of those that was call'd long ago, and my Mother liv'd too near to yinin terrible Plateau of Leng, I have always avoided yinin Things which come down from that Globe on yinin Rim. I have walk'd with Abominations which come up out of yinin Darkness below yinin Pyramid, and have had Traffick with those that came down from yinin Stars with great Cthulhut, but yinin Monsters from Yuggoth are all Honours of all yinin Cosmos, and even Cthulhu did not come from so neary" Rim at first. I would have let them take you off into yinin Gulf, because of my Father; but no Man should ever have Traffick with such, and I warn you not to go to yinin Steps, or anywhere else which is known to be an Outpost ofYuggoth.
Azathoth mgwi'nglui cfayak James M.
But later documents of Frye show that he did indeed visit the Devil's Steps, though inexplicably not until 1735, after which no more is heard of him. Pierce's references to a friend who "would go down to the Devil's Steps" may be recalled. The description of his fate also returns to mind in hideous detail.
An imaginative person may imagine Armitage as he stared out of the window into the sunset over far-off Arkham's gambrel roofs, making it resemble some fabulous city seen far off in the red dusk of a crystal dream. For a minute, perhaps, he almost wished to be back among the quaint New England scenery and mellow architecture which he used to see from his window on busy High Street. Transiently, he may have felt a hate and repulsion for the frightful things in which he had dabbled, and the abnormalities he had called out of space and earth. But the dreadful R'lyeh Text lay open before him, and he thought of the legendary powers of the stone which he would gain from traffic with the trans-spatial entities. The warnings of "James M." had had no effect almost two centuries ago; and his warning was unsuccessful on this modern sorcerer.
IV
It was on a day of wailing winds and lurid skies that Edward Wingate Armitage left his house on Aylesbury Road to drive out to the Devil's Steps beyond Dunwich. The Yuletide and New Year holidays did not suit his purpose, for too many people might conceivably take it into their heads to drive in the lonely Dunwich region, and question his drive into the most secluded and shunned part of the woods. For this reason the trip was postponed until a day in early January 1929.
The hitherto invaluable information in Armitage's notebook now gives out, for he was in no condition to note down events when he returned from that frightful experience on that last cataclysmic day which led to his insanity and entrance to an institution. One must now rely on the seeming insane ravings of a madman if one is to learn anything about the journey and its aftermath. When, finally, he was discovered, after passers-by had heard strange sounds from the house on the Aylesbury Road, he had succeeded in destroying most of the volumes in his library, including the fabulous R'lyeh Text. Only a few books of hexerei and other unimportant tomes were left, together with the documents of Simon Frye and, of course, Armitage's notebook. The man babbled of a monstrous focal point of outer-dimensional activity, and screamed that he knew how the abominations from that black sphere on the rim moved between the earth and their terrible home. Under sedatives he calmed somewhat, and began to tell his tale with a little more coherency. He was, it became obvious, hopelessly insane; and little can be believed of what he hints and recounts in his delirium.
Concerning the actual journey he is fairly coherent, and one would not think that anything abnormal had happened. He speaks of the nearing of Dunwich, where the trees rattled and cackled hideously, and pitchy streams flowed by the road and disappeared into unseen and unspeakable gulfs. The wind that dropped into a brooding silence seemed to affect him with unease, and the shrieking flocks of whippoorwills that were disturbingly silent near his destination, those horrendous Devil's Steps, made him vaguely disquieted. But this was no more than the usual disturbance of the mind of travellers in that witchcraft-haunted region.
When he came to the crossroads near Dunwich, where certain persons had been buried with stakes through their hearts, he left the car and began to follow a curse-muttering stream which flowed through the overgrown forest. On one side was a rough path, leading off into archways of vine-entangled trees; on the other great cliffs towered up to unbelievable heights, with strange signs cut into the rock here and there. He narrowly escaped falling into the hellishly-coloured stream once or twice, and it seemed an aeon before the waters plunged into a curiously artificial-looking tunnel, the path widened out into marshy ground, and he saw the fabled Devil's Steps leading up into mist and seeming to touch the dismal, overhanging sky.
As he crossed the marshy tract of land before his destination, he noticed certain eldritch marks in the soft earth. If they were footprints, they must have been of beings of which it is better not to think. They led back and forth, but they often seemed to disappear into the pit of the stream, and most of them ended at the shunned Steps. But Armitage, determined now to find whatever lay at the top of that Cyclopean stairway of rock and overcome it with his abominable incantation, did not hesitate more than a moment. He reached the first of the strata of unknown mineral and began to climb with the aid of a pickaxe. Only a painful memory remains in his diseased mind of that interminable climb up into space, where the only sounds were the noise of his axe and that unhealthy trickle of water far below. His mind must have been full of conjectures as to what might be seen when he reached the top of the hidden plateau. Possibly some alien onyx temple would come into view, or perhaps a whole windowless city of that trans-spatial race. Possibly a lake might lie in the centre of a horizonless expanse, hiding some ghastly aquatic deity, or conceivably a gathering of the entities might swim into view. How long he struggled upward and occupied himself with speculations born of something like terror can never be known. But it is certain that what he did see was nothing resembling what he imagined, for he recounts that when his head came over the edge of the last step he gasped in amazement —and perhaps a little in loathing. At any rate, it is one of the last things he can recall with complete coherency.
In the centre of a lichen-grown plain stood three closely-set windowless stone towers. All about the rest of the plain grew a fortunately unknown species of vegetation, which resembled nothing which ever spawned on the face of earth elsewhere, with its grey fungoid stem and long twining decayed leaves, which leaned and flapped in Armitage's direction as he clambered over the edge of the plateau.
The half-nauseated searcher reeled between the fungi and leaned over the edge of one of a few pits, gouged so deep into the rock that their lowest point was lost in tenebrous blackness. These, he presumed, must be the mines on earth of the crustaceans from Yuggoth. No sign of movement could be seen, though there were metallic sounds somewhere far down in the dark. There was no evidence beyond this in any of the other pits, either, and he realised that he must seek elsewhere—in other words, in those forbidding black towers in the centre of the plain.
He began to pick his way through the fungi, doing his best to avoid passing near them, for it seemed very repugnant to him that one of those blindly reaching grey members should touch him. Armitage was thankful when the last of the hateful nodding things was out of reach, for there was an extensive cleared space around each tower. The seeker decided to enter the central steeple; they seemed alike, each being about thirty feet high, without windows, as on the lightless planet of their origin, with a peculiarly angled doorway revealing stairs climbing up into total blackness. Armitage, however, had carried a torch with him, and, shining it up the alien passage, he forced himself to enter the somehow terrible building, reminding himself of the incantation. Armitage's steps rang hollowly on the carven stairs, seeming to resound through illimitable gulfs of space. The darkness which barred the way ahead and soon closed in behind seemed to have an almost tangible quality, and the seeker disliked the way the blackness seemed to move and twist beyond the radius of his torch-beam. He knew that the tower was windowless only because the buildings had no windows on lightless Yuggoth, but his mind would persist in conjecturing what blasphemous abnormalities the lack of windows might hide in the tower. One could never be sure what might be standing around the bend in the dizzyingly spiralling steps, and those hieroglyphics and crude drawings of fabulous spheres beyond were not comforting to the thoughts of the climber in the dark.
He had been ascending the lightless stairs for some time when he became aware of a strange feeling, as if he was about to suffer some terrible psychic displacement. There was no apparent reason why he should imagine such eldritch ideas, but it seemed as though he was about to be dragged forth from his body, or fall into some bottomless charnel pit. Those strange hieroglyphic characters all seemed to be indicating something unseen around that ever-present bend in the passageway. Was it simply a trick of light or vision that there appeared to be no steps above a certain point, and nothing except a totally dark expanse which even his torch's light would not penetrate? He drew back in affright, but once again curiosity overcame disquiet, and he continued to ascend the stairs. Upon reaching that anomalous wall of blackness, he closed his eyes involuntarily and rose one more step into the unseen section of the passage beyond the barrier.
Armitage cried out as he fell on the steps at the other side. It was as if his body had been momentarily torn apart into atoms and recombined in an infinitesimal instant. The agony he had suffered had never registered on his brain, but there was a memory of unspeakable psychic torture, resembling a memory from another life. He now lay on stairs seemingly a continuation of the steps on the other side of the barrier, but different in several essential respects. For one thing, the others had been bare and worn away; these, however, were covered with mineral dust. The walls, too, were grown with small glistening fungi, obviously of a type not seen in sane places of the world, instead of the curious, sometimes disturbingly alien hieroglyphics.
When he had recovered from that indescribable sensation, Armitage continued up the stairs. Though he felt as if he had been changed physically in some non-visible way, he noticed that the torch, to which he had clung through all that unendurable instant, still lit when he pressed the stud. He held the torch out in front of him, the beam stretching out some five feet from the ground. He rounded the inevitable bend in the stairs, and shone the ray into a face.
What that face was like, and of what body it was the face, he does not dare to tell. There are certain things which are better known by no sane man. If the whole truth about certain cosmic relationships, and the implication of the beings which exist in certain spheres, were known by the world, the whole of the human race would be shrieking in terror and gibbering for oblivion. And the thing which Armitage saw at last—one of those hideous crustacean beings which had come through space from the rim-world—" one such cosmically terrible being. But even though his mind shrivelled up inside his skull at the unspeakable sight which leered and hopped before him in the light of the torch, Armitage had enough composure left to scream that painfully sought incantation at the monstrosity. It seemed to cringe—though it was difficult to correlate the motions of something so grotesquely proportioned and abnormally shaped—and clattered off down the steps. As it reached that black barrier across the stairs, it seemed to grow infinitely huge and become something even more monstrous, before it shrank to an infinitesimal point on the ebony curtain and disappeared altogether, as the clattering claws became silent.
Reeling against the lichenous wall, Armitage attempted to forget that fungoid abomination which had burst on him around that corner. As his mind returned to equilibrium from that seething void of suspicion, he began to climb again, not thinking of what might yet lurk in the upper regions of the tower. The darkness now seemed even more material, as if at any moment it might close in on the hapless Armitage.
It was about the time that Armitage began to realise that he had been climbing the darkened stairway far longer than he should have in a thirty foot tower that he saw the ceiling of the tower. The nitrous, dripping rock seemed to meet the stairs with no means of exit, but almost immediately he saw the curiously-angled trapdoor where steps and ceiling met. Now came the time of ultimate hesitation. Why would a trapdoor open out onto a circular roof, thirty feet above the ground, of small diameter? What nameless terror might await the opening of the trapdoor? But, having come this far, he did not wish to pass through that barrier of agony without having glimpsed what might lie above. So he pushed the door open with his shoulders and stepped out on the roof.
Even in his lunacy, Armitage does not pretend to have a plausible explanation for certain aspects of his fantastic tale. He insists that the barrier across the passageway was not as meaningless as sanity would have it appear, and thinks it was in reality a barrier between points that should have been millions of miles apart, had it not been for some awful tampering with the structure of the cosmos. He seems to conjecture that the barrier changed him bodily—otherwise, according to his story, the circumstances in which he found himself would have led to asphyxiation and burst lungs with the first breath he took on that other side of the barrier. He explains that the abominations of the plateau did not capture him because he shrieked the incantation incessantly as he plunged down the tower's stairway and climbed back feverishly down the Devil's Steps. None of this may be disproved—and as for those disturbing hints concerning "bodily changes," X-ray examinations show certain modifications of the lungs and other organs for which the doctors cannot easily account.
As he clambered on the roof, Armitage wondered if the sight of that stunted horror on the stairs had already unhinged his mind. How could he not have noticed these towers which his torch's beams picked out on every side as far as its light would reach? And how could it now be black night, when he had reached the Devil's Steps well before midday? His torch, shining down the side of his vantage tower, showed black streets where abominable blasphemies moved among hideous gardens of those greyish nodding fungi and vast black windowless towers.
Confused and terrified, he stared out at the ebony void of space which stretched infinitely away from him, and of the crystalline, distorted stars which shimmered in the gulf. Then he stared again in growing, horrible realisation at those far-off constellations—and their positions. For the positions of the constellations were never seen thus on Earth; and Edward Wingate Armitage knew in that cataclysmic instant that this place of fungoid gardens and streets of windowless stone towers, whither he had come through that barrier between dimensions, was none other than Yuggoth.