THE WORLD AS WILL AND WALLPAPER

Introduction by Samuel R. Delany

Along with “The Primary Education of the Camiroi,” this was one of the first tales by Raphael Aloysius Lafferty (1914–2002) I read.

Where it appeared, however, I have no notion. Possibly that’s because today I know so much more about the intellectual context that informs his story than I did when I first read it, and it is easy to let the context overwhelm the tale. One suspects that is part of the story’s project. But in whose anthology—Judith Merril’s? Terry Carr’s?—I first read this piece, I have no notion at all.

I once taught a Clarion workshop at Tulane (where the students included George R. R. Martin), and I wondered if somehow Lafferty himself might be in evidence. He wasn’t. And the class was in some confusion because the young man who had set up the whole thing had also pulled out at the last minute. It’s interesting that even at that time Lafferty as a myth was so in evidence.

But what of the tale to hand?

William Morris (1834–1896) was intelligent, rich, and multitalented. He was a committed socialist, and the author of a number of fantasies, including News from Nowhere and The World Beyond the Wood. He supported a number of other artists, including Edward Burne-Jones, and he designed ornate wallpapers still used today; as well, he printed sumptuous illustrated editions of books such as the Kelmscott Works of Geoffrey Chaucer. He is one of the most written-about men of his times, and he is the avatar of the hero of Lafferty’s futuristic tale of a trip through the City of the World.

As much or more than any famous Victorian figure, it’s easy to see how the nature of Morris’s fame is entirely an accident of a social position.

Lafferty’s title riffs on the German philosopher Arthur Schopenhauer’s (1788–1860) two-volume philosophical treatise The World as Will and Representation. Schopenhauer is known for the extreme pessimism of his philosophy and the beauty of his writing.

Like a Wallace Shawn play, Lafferty’s tale takes place in a stressed future and moves from there to its distressing end.

The story begins from a seeming common-sense challenge to the classical description of a city, straight out of Jane Jacobs (“a concentration of persons that is not economically self-contained…”) and sets it at the limit of its growth: “The World City is economically self-contained.”

By the story’s end, Lafferty’s own pessimism is running neck and neck with Schopenhauer’s. Lafferty’s Catholicism was a topic often referred to by fans and critics: the other writer who sits in my mind as a (severely lapsed) Catholic is Thomas Disch. And I wonder to what extent that can be read as part of the cultural context that informs both writers.

Lafferty’s is a story of bookies and talkies and readies, where the World City is a tidy place because it tips and tilts with the tides it floats on, and Willy, whose “name game” is based on William Morris, goes to explore with Kandy Kalosh and later Fairhair Farquhar, the World City which is, of course, much too large for them to see more than a fraction of—though what of it that’s revealed, with each narrative move, is more and more distressing.

In all, “The World as Will and Wallpaper” offers a grim view of what a world as it approaches its end times requires to be self-sustaining.

The World as Will and Wallpaper

1.

A template, a stencil, a plan.

Corniest, orniest damsel and man,

Orderly, emptily passion and pity,

All-the-World, All-the-World, All-the-World City.

—13th Street Ballad

There is an old dictionary-encyclopedia that defines a City as “… a concentration of persons that is not economically self-contained.” The dictionary-encyclopedia being an old one, however (and there is no other kind), is mistaken. The World City is economically self-contained.

It was William Morris who read this definition in the old book. William was a bookie, or readie, and he had read parts of several books. But now he had a thought: if all the books are old, then things may no longer be as the books indicate. I will go out and see what things are like today in the City. I will traverse as much of the City as my life allows me. I may even come to the Wood Beyond the World that my name-game ancestor described.

William went to the Permit Office of the City. Since there was only one City, there might be only one Permit Office, though it was not large.

“I want a permit to traverse as much of the City as my life allows me,” William told the permit man. “I even want a permit to go to the Wood Beyond the World. Is that possible?”

The permit man did a little skittish dance around William, “like a one-eyed gander around a rattlesnake.” The metaphor was an old and honored one, one of the fifty-four common metaphors. They both understood it: it didn’t have to be voiced. William was the first customer the permit man had had in many days, though, so the visit startled him.

“Since everything is permitted, you will need no permit,” the permit man said. “Go, man, go.”

“Why are you here then?” William asked him. “If there are no permits, why is there a Permit Office?”

“This is my niche and my notch,” the permit man said. “Do away with me and my office and you begin to do away with the City itself. It is the custom to take a companion when you traverse the City.”

Outside, William found a companion named Kandy Kalosh and they began to traverse the City that was the World. They began (it was no more than coincidence) at a marker set in stone that bore the words “Beginning of Stencil 35,352.” The City tipped and tilted a bit, and they were on their way. Now this is what the City was like:

It was named Will of the World City, for it had been constructed by a great and worldwide surge of creative will. Afterward, something had happened to that surge, but it did not matter; the City was already created then.

The City was varied, it was joyful, it was free, and it covered the entire world. The mountains and heights had all been removed, and the City, with its various strips of earth and sweet water and salt water, floated on the ocean on its interlocking floaters. As to money values, everything was free; and everything was free as to personal movement and personal choice. It was not really crowded except in the places where the people wanted it crowded, for people do love to congregate. It was sufficient as to foodstuff and shelter and entertainment. These things have always been free, really; it was their packaging and traffic that cost, and now the packaging and traffic were virtually eliminated.

“Work is joy” flashed the subliminal signs. Of course it is. It is a joy to stop and turn into an area and work for an hour, even an hour and a half, at some occupation never or seldom attempted before. William and Kandy entered an area where persons made cloth out of clamshells, softening them in one solution, then drawing them out to filaments on a machine, then forming (not weaving) them into cloth on still another machine. The cloth was not needed for clothing or for curtains, though sometimes it was used for one or the other. It was for ornamentation. Temperature did not require cloth (the temperature was everywhere equitable) and modesty did not require it, but there was something that still required a little cloth as ornament.

William and Kandy worked for nearly an hour with other happy people on the project. It is true that their own production was all stamped “Rejected” when they were finished, but that did not mean that it went all the way back to the clamshells, only back to the filament stage.

“Honest labor is never lost,” William said as solemnly as a one-horned owl with the pip.

“I knew you were a readie, but I didn’t know you were a talkie,” Kandy said. People didn’t talk much then. Happy people have no need to talk. And of course honest labor is never lost, and small bits of it are pleasurable.

This portion of the City (perhaps all portions of the City) floated on an old ocean itself. It had, therefore, a slight heave to it all the time. “The City is a tidy place” was an old and honored saying. It referred to the fact that the City moved a little with the tides. It was a sort of joke.

The two young persons came ten blocks; they came a dozen. For much of this traverse the City had been familiar to William but not to Kandy. They had been going west, and William had always been a westing lad. Kandy, however, had always wandered east from her homes, and she was the farthest west that she had ever been when she met William.

They came to the 14th Street Water Ballet and watched the swimmers. These swimmers were very good, and great numbers of curiously shaped fish frolicked with them in the green salt-fresh pools. Anyone who wished to could, of course, swim in the Water Ballet, but most of the swimmers seemed to be regulars. They were part of the landscape, of the waterscape.

William and Kandy stopped to eat at an algae-and-plankton quick-lunch place on 15th Street. Indeed, Kandy worked there for half an hour, pressing the plankton and adding squirts of special protein as the people ordered it. Kandy had worked in quick-lunch places before.

The two of them stopped at the Will of the World Exhibit Hall on 16th Street. They wrote their names with a stylus in wax when they went in, or rather William wrote the names of both of them for Kandy could not write. And because he bore the mystic name of William, he received a card out of the slot with a genuine Will of the World verse on it:

This City of the World is wills

Of Willful folk, and nothing daunts it.

With daring hearts we hewed the hills

To make the World as Willy wants it.

Really, had it taken such great will and heart to build the City of the World? It must have or there would not have been a Will of the World Exhibit Hall to commend it. There were some folks, however, who said that the building of the World City had been an automatic response.

Kandy, being illiterate (as the slot knew), received a picture card.

They stopped at the Cliff-Dweller Complex on 17th Street. This part of the City was new to William as well as to Kandy.

The cliffs and caves were fabricated and not natural cliff dwellings, but they looked very much as old cliff dwellings must have looked. There were little ladders going up from one level to the next. There were people sitting on the little terraces with the small-windowed apartments behind them. Due to the circular arrangement of the cliff dwellings, very many of the people were always visible to one another. The central courtyard was like an amphitheater. Young people played stickball and Indian ball in this area. They made music on drums and whistles. There were artificial rattlesnakes in coils, artificial rib-skinny dogs, artificial coyotes, artificial women in the act of grinding corn with hand querns. And also, in little shelters or pavilions, there were real people grinding simulacrum corn on apparatus.

Kandy Kalosh went into one of the pavilions and ground corn for fifteen minutes. She had a healthy love for work. William Morris made corndogs out of simulacrum corn and seaweeds. It was pleasant there. Sometimes the people sang simulacrum Indian songs. There were patterned blankets, brightly colored, and woven out of bindweed. There were buffoons in masks and buffoon suits who enacted in-jokes and in-situations that were understood by the cliff-dwelling people only, but they could be enjoyed by everyone.

“All different, all different, every block different,” William murmured in rapture. It had come on evening, but evening is a vague thing. It was never very bright in the daytime or very dark at night. The World City hadn’t a clear sky but it had always a sort of diffused light. William and Kandy traveled still farther west.

“It is wonderful to be a world traveler and to go on forever,” William exulted. “The City is so huge that we cannot see it all in our whole lives and every bit of it is different.”

“A talkie you are,” Kandy said. “However did I get a talkie? If I were a talkie too I could tell you something about that every-part-of-it-is-different bit.”

“This is the greatest thing about the whole World City,” William sang, “to travel the City itself for all our lives, and the climax of it will be to see the Wood Beyond the World. But what happens then, Kandy? The City goes on forever, covering the whole sphere. It cannot be bounded. What is beyond the Wood Beyond the World?”

“If I were a talkie I could tell you,” Kandy said.

But the urge to talk was on William Morris. He saw an older and somehow more erect man who wore an armband with the lettering “Monitor” on it. Of course only a readie, or bookie, like William would have been able to read the word.

“My name-game ancestor had to do with the naming as well as the designing of the Wood Beyond the World,” William told the erect and smiling man, “for I also am a William Morris. I am avid to see this ultimate wood. It is as though I have lived for the moment.”

“If you will it strongly enough, then you may see it, Willy,” the man said.

“But I am puzzled,” William worried out the words, and his brow was furrowed. “What is beyond the Wood Beyond the World?”

“A riddle, but an easy one.” The man smiled. “How is it that you are a readie and do not know such simple things?”

“Cannot you give me a clue to the easy riddle?” William begged.

“Yes,” the man said. “Your name-game ancestor had to do with the designing of one other particular thing besides the Wood Beyond the World.”

“Come along, readie, come along,” Kandy said.

They went to the West Side Show Square on 18th Street. Neither of them had ever been to such a place, but they had heard rumors of it for there is nothing at all like the West Side Show Square on 18th Street.

There were the great amplifiers with plug-ins everywhere. Not only were the instruments plugged in, but most of the people were themselves plugged in. And ah! The wonderful setting was like the backside of old tenements all together in a rough circuit. There were period fire escapes that may even have been accurate. They looked as though persons might actually climb up and down on them. Indeed, light persons had actually done this in the past, but it was forbidden now as some of the folks had fallen to death or maiming. But the atmosphere was valid.

Listen, there was period washing on period clotheslines! It was flapped by little wind machines just as though there were a real wind blowing. No wonder they called this the show square. It was a glum-slum, a jetto-ghetto, authentic past time.

The performing people (and all the people on that part of 18th Street seemed to be performing people) were dressed in tight jeans and scalloped or ragged shirts, and even in broken shoes full of holes. It must have been very hot for them, but art is worth it. It was a memento of the time when the weather was not everywhere equitable.

There were in-dramas and in-jokes and in-situations acted out. The essence of the little dramas was very intense hatred for a group or class not clearly defined. There were many of those old-period enemy groups in the various drama locations of the City.

The lights were without pattern but they were bright. The music was without tune or melody or song or chord but it was very loud and very passionate. The shouting that took the place of singing was absolutely livid. Some of the performers fell to the ground and writhed there and foamed at their mouths.

It was a thing to be seen and heard—once. William and Kandy finally took their leave with bleeding ears and matter-encrusted eyes. They went along to 19th Street where there was a Mingle-Mangle.

It was now as dark as it ever got in the City but the Mangle was well lighted. Certain persons at the Mangle laughingly took hold of William and Kandy and married them to each other. They had bride and groom crowns made of paper and they put them on their heads.

Then they wined and dined them, an old phrase. Really, they were given fine cognac made of fish serum and braised meat made of algae but also mixed with the real chopped flesh of ancients.

Then William and Kandy padded down in the great Pad Palace that was next to the Mangle. Every night there were great numbers of people along that part of 19th Street, at the Mingle-Mangle and at the Pad Palace, and most of these folks were friendly, with their glazed eyes and their dampish grins.

2.

Pleasant most special to folks of the club!

Pleasant for manifold minions and hinds of it!

Stuff them with plankton and choppings and chub!

Simple the City and simple the minds of it.

—20th Street Ballad

The world’s resources are consumed disproportionately by the intelligent classes. Therefore we will keep our own numbers drastically reduced. The wan-wits have not strong reproductive or consuming urge so long as they are kept in reasonable comfort and sustenance. They are happy, they are entertained; and when they are convinced that there is no more for them to see, they become the ancients and go willingly to the choppers. But the 2 percent or so of us superior ones are necessary to run the world.

Why then do we keep the others, the simple-minded billions? We keep them for the same reason that our ancestors kept blooms or lands or animals or great houses or trees or artifacts. We keep them because we want to, and because there is no effort involved.

But a great effort was made once. There was an incredible surge of will. Mountains were moved and leveled. The sky itself was pulled down, as it were. The Will of the World was made manifest. It was a new act of creation. And what is the step following creation when it is discovered that the Commonality is not worthy of the City created? When it is discovered also that they are the logical cattle to fill such great pens? The next step is hierarchies. The Angels themselves have hierarchies, and we are not less. It is those who are intelligent but not quite intelligent enough to join the Club who are imperiled and destroyed as a necessity to the operation of the City. At the Summit is always the Club. It is the Club in the sense of a bludgeon and also of an organization.

Will of the World Annals—Classified Abstract

In the morning, Kandy Kalosh wanted to return to her home even though it was nearly twenty blocks to the eastward. William watched her go without sorrow. He would get a westering girl to go with him on the lifelong exploration of the endlessly varied City. He might get a girl who was a talkie or even a readie, or bookie.

And he did. She was named Fairhair Farquhar, though she was actually dark of hair and of surface patina. But they started out in the early morning to attain (whether in a day or a lifetime) the Wood Beyond the World.

“But it is not far at all,” Fairhair said (she was a talkie). “We can reach it this very evening. We can sleep in the Wood in the very night shadow of the famous Muggers. Oh, is the morning not wonderful! A blue patch was seen only last week, a real hole in the sky. Maybe we can see another.”

They did not see another. It is very seldom that a blue (or even a starry) hole can be seen in the greenhouse glass–gray color that is the sky. The Will of the World had provided sustenance for everyone, but it was a muggy and sticky World City that provided almost equally warm from pole to pole, cloyingly fertile in both the land strips and the water strips, and now just a little bit queasy.

“Run, William, run in the morning!” Fairhair cried, and she ran while he shuffled after her. Fairhair did not suffer morning sickness but most of the world did: it had not yet been bred out of the races. After all, it was a very tidy world.

There was a great membrane or firmament built somewhere below, and old ocean was prisoned between this firmament and the fundamental rock of Gehenna-earth. But the ocean-monster tossed and pitched and was not entirely tamed: he was still old Leviathan.

Along and behind all the streets of the World City were the narrow (their width not five times the length of a man) strips, strips of very nervous and incredibly fertile land, of salt water jumping with fish and eels and dark with tortoise and so thick with blue-green plankton that one could almost walk on it, of fresh water teeming with other fish and loggy with snapping turtles and snakes, of other fresh water almost solid with nourishing algae, of mixed water filled with purged shrimp and all old estuary life; land strips again, and strips of rich chemical water where people voided themselves and their used things and from which so many valuable essences could be extracted; other strips, and then the houses and buildings of another block, for the blocks were not long. Kaleidoscope of nervous water and land, everywhere basic and everywhere different, boated with boats on the strange overpass canals, crossed by an infinity of bridges.

“And no two alike!” William sang, his morning sickness having left him. “Every one different, everything different in a world that cannot be traversed in a lifetime. We’ll not run out of wonders!”

“William, William, there is something I have been meaning to tell you,” Fairhair tried to interpose.

“Tell me, Fairhair, what is beyond the Wood Beyond the World, since the world is a globe without bounds?”

“The World Beyond the Wood is beyond the Wood Beyond the World,” Fairhair said simply. “If you want the Wood, you will come to it, but do not be cast down if it falls short for you.”

“How could it fall short for me? I am a William Morris. My name-game ancestor had to do with the naming as well as the designing of the Wood.”

“Your name-game ancestor had to do with the designing of another thing also,” Fairhair said. Why, that was almost the same thing as the monitor man had said the day before. What did they mean by it?

William and Fairhair came to the great Chopper House at 20th Street. The two of them went in and worked for an hour in the Chopper House.

“You do not understand this, do you, little William?” Fairhair asked.

“Oh, I understand enough for me. I understand that it is everywhere different.”

“Yes, I suppose you understand enough for you,” Fairhair said with a touch of near sadness. (What they chopped up in the Chopper House was the ancients.) They went on and on along the strips and streets of the ever-changing city. They came to 21st Street and 22nd and 23rd. Even a writie could not write down all the marvels that were to be found at every street. It is sheer wonder to be a world traveler.

There was a carnival at 23rd Street. There were barkies, sharkies, sparkies, darkies, parkies, and markies; the visitors were the markies, but it was not really bad for them. There was the very loud music even though it was supposed to be period tingle-tangle or rinky-dink. There was a steam calliope with real live steam. There were the hamburger stands with the wonderful smell of a touch of garlic in the open air, no matter that it was ancient chopper meat and crinoid-root bun from which the burgers were made. There were games of chance, smooch houses and cooch houses, whirly rides and turning wheels, wino and steino bars and bordellos, and Monster and Misbegotten displays in clamshell-cloth tents.

Really, is anyone too old to enjoy a carnival? Then let that one declare himself an ancient and turn himself in to a Chopper House.

But on and on; one does not tarry when there is the whole World City to see and it not be covered in one lifetime. On 24th (or was it 25th?) Street were the Flesh Pots; and a little beyond them was the Cat Center. One ate and drank beyond reason in the Flesh Pots region and also became enmeshed in the Flesh Mesh booths. And one catted beyond reason in the honeycomb-like cubicles of the Cat Center. Fairhair went and worked for an hour at the Cat Center; she seemed to be known and popular there.

But on and on! Everywhere it is different and everywhere it is better.

Along about 27th and 28th Streets were the Top of the Town and Night-Life Knoll, those great cabaret concentrations. It was gin-dizzy here; it was yesterday and tomorrow entangled with its great expectations and its overpowering nostalgia; it was loud as the West Side Show Square; it was as direct as the Mingle-Mangle or the Pad Palace. It was as fleshy as the Flesh Pots and more catty than the Cat-Center. Oh, it was the jumpingest bunch of places that William had yet seen in the City.

Something a little sad there, though; something of passion and pity that was too empty and too pat. It was as though this were the climax of it all, and one didn’t want it to be the climax yet. It was as if the Top of the Town and Night-Life Knoll (and not the Wood Beyond the World) were the central things of the World City.

Perhaps William slept there awhile in the sadness that follows the surfeit of flesh and appetite. There were other doings and sayings about him, but mostly his eyes were closed and his head was heavy.

But then Fairhair had him up again and rushing toward the Wood in the still early night.

“It is only a block, William, it is only a block,” she sang, “and it is the place you have wanted more than any other.” (The Wood began at 29th Street and went on, it was said, for the space of two full blocks.) But William ran badly and he even walked badly. He was woozy and confused, not happy, not sad, just full of the great bulk of life in the City. He’d hardly have made it to his high goal that night except for the help of Fairhair. But she dragged and lifted and carried him along in her fine arms and on her dusky back and shoulders. He toppled off sometimes and cracked his crown, but there was never real damage done. One sometimes enters the Wood Beyond in a sort of rhythmic dream, grotesque and comic and jolting with the sway of a strong friend and of the tidy world itself. And William came in with his arms around the neck and shoulders of the girl named Fairhair, with his face buried in her hair itself, with his feet touching no ground.

But he knew it as soon as they were in the Wood. He was afoot again and strong again in the middle of the fabled place itself. He was sober? No, there can be no sobriety in the Wood; it has its own intoxication.

But it had real grass and weeds, real trees (though most of them were bushes), real beasts as well as artificial, real spruce cones on the turf, real birds (no matter that they were clattering crows) coming in to roost.

There was the carven oak figure of old Robin Hood and the tall spar-wood form of the giant lumberjack Paul Bunyan. There was the Red Indian named White Deer who was carved from cedarwood. There was maple syrup dripping from the trees (is that the way they used to get it?), and there was the aroma of slippery elm with the night dampness on it.

There were the famous Muggers from the mugger decades. They were of papier-mâché, it is true, and yet they were the most fearsome. There were other dangerous beasts in the Wood, but none like the Muggers. And William and Fairhair lay down and wept in the very night shadow of the famous Muggers for the remainder of the enchanted night.

3.

“Wander-bird, wander-bird, where do you fly?”

“All over the City, all under the sky.”

“Wandr’ing through wonders of strippies and streets,

Changing and challenging, bitters and sweets.”

“Wander-bird, squander-bird, should not have budged:

City is sicko and sky is a smudge.”

—1st Street Ballad

“Run, William, run in the morning!” Fairhair cried, and she ran while William (confused from the night) shuffled after her.

“We must leave the Wood?” he asked.

“Of course you must leave the Wood. You want to see the whole world, so you cannot stay in one place. You go on, I go back. No, no, don’t you look back or you’ll be turned into a salt-wood tree.”

“Stay with me, Fairhair.”

“No, no, you want variety. I have been with you long enough. I have been guide and companion and pony to you. Now we part.”

Fairhair went back. William was afraid to look after her. He was in the world beyond the Wood Beyond the World. He noticed though that the street was 1st Street and not 31st Street as he had expected.

It was still wonderful to be a world traveler, of course, but not quite as wonderful as it had been one other time. The number of the street shouldn’t have mattered to him. William had not been on any 1st Street before. Or 2nd.

But he had been on a 3rd Street before on his farthest trip east.

Should he reach it again on his farthest trip west? The world, he knew (being a readie who had read parts of several books), was larger than that. He could not have gone around it in thirty blocks. Still, he came to 3rd Street in great trepidation.

Ah, it was not the same 3rd Street he had once visited before; almost the same but not exactly. An ounce of reassurance was intruded into the tons of alarm in his heavy head. But he was alive, he was well, he was still traveling west in the boundless City that is everywhere different.

“The City is varied and joyful and free,” William Morris said boldly, “and it is everywhere different.” Then he saw Kandy Kalosh and he literally staggered with the shock. Only it did not quite seem to be she.

“Is your name Kandy Kalosh?” he asked as quakingly as a one-legged kangaroo with the willies.

“The last thing I needed was a talkie,” she said. “Of course it isn’t. My name, which I have from my name-game ancestor, is Candy Calabash, not at all the same.”

Of course it wasn’t the same. Then why had he been so alarmed and disappointed?

“Will you travel westward with me, Candy?” he asked.

“I suppose so, a little way, if we don’t have to talk,” she said.

So William Morris and Candy Calabash began to traverse the City that was the world. They began (it was no more than coincidence) at a marker set in stone that bore the words “Beginning of Stencil 35,353,” and thereat William went into a sort of panic. But why should he? It was not the same stencil number at all. The World City might still be everywhere different.

But William began to run erratically. Candy stayed with him. She was not a readie or a talkie, but she was faithful to a companion for many blocks. The two young persons came ten blocks; they came a dozen.

They arrived at the 14th Street Water Ballet and watched the swimmers. It was almost, but not quite, the same as another 14th Street Water Ballet that William had seen once. They came to the algae-and-plankton quick-lunch place on 15th Street and to the Will of the World Exhibit Hall on 16th Street. Ah, a hopeful eye could still pick out little differences in the huge sameness. The World City had to be everywhere different.

They stopped at the Cliff-Dweller Complex on 17th Street. There was an artificial antelope there now. William didn’t remember it from the other time. There was hope, there was hope.

And soon William saw an older and somehow more erect man who wore an armband with the word “Monitor” on it. He was not the same man, but he had to be a close brother of another man that William had seen two days before.

“Does it all repeat itself again and again and again?” William asked this man in great anguish. “Are the sections of it the same over and over again?”

“Not quite,” the man said. “The grease marks on it are sometimes a little different.”

“My name is William Morris,” William began once more bravely.

“Oh, sure. A William Morris is the easiest type of all to spot,” the man said.

“You said—no, another man said that my name-game ancestor had to do with designing of another thing besides the Wood Beyond the World,” William stammered. “What was it?”

“Wallpaper,” the man said. And William fell down in a frothy faint.


Oh, Candy didn’t leave him there. She was faithful. She took him up on her shoulders and plodded along with him, on past the West Side Show Square on 18th Street, past the Mingle-Mangle and the Pad Palace, where she (no, another girl very like her) had turned back before, on and on.

“It’s the same thing over and over and over again,” William whimpered as she toted him along.

“Be quiet, talkie,” she said, but she said it with some affection.

They came to the great Chopper House on 20th Street. Candy carried William in and dumped him on a block there.

“He’s become ancient,” Candy told an attendant. “Boy, how he’s become ancient!” It was more than she usually talked.

Then, as she was a fair-minded girl and as she had not worked any stint that day, she turned to and worked an hour in the Chopper House. (What they chopped up in the Chopper House was the ancients.) Why, there was William’s head coming down the line! Candy smiled at it. She chopped it up with loving care, much more care than she usually took.

She’d have said something memorable and kind if she’d been a talkie.

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