Aliya Whiteley THE BEAUTY

For H.C.M.W

who proves that change is possible

Part One

To start–

There are signs, I don’t care what William says. There are signs of change, of regeneration, and I saw the first mushrooms in the graveyard on the morning after I ripped up the photograph of my mother’s face and threw the pieces over the cliff, into the fat swallowing folds of the sea.

Timing is everything.

My name is Nathan, just twenty-three and given to the curation of stories. I listen, retain, then polish and release them over the fire at night, when the others hush and lean forward in their desire to hear of the past. They crave romance, particularly when autumn sets in and cold nights await them, and so I speak of Alice, and Bethany, and Sarah, and Val, and other dead women who all once had lustrous hair and never a bad word on their plump lips. I can remember this is not how they were; I knew them, I knew them! Only six years have passed and yet I mythologize them as if it is six thousand. I am not culpable. Language is changing, like the earth, like the sea. We live in lonely, fateful flux, outnumbered and outgrown.

Last night I spoke of Miriam. She was the teacher with a passion inside her, always burning hot, making her ferocious. When the inspectors would climb up through the rocks from the town and tell her it was their right to judge her lessons, she would fling pieces of paper at them, plans and registers, and she would sneer, a skewed expression of her natural superiority. Then, after the inspectors roared away, she would rip the papers to pieces, make celebratory confetti and tell us to dance in it.

Miriam once caught me trying to make my own records of attendance like I had seen, all our names, ticks and crosses, marks and meanings. She threatened to hold my hand over the fire if I didn’t destroy it. She said nothing good comes from anything but natural rhythms: daybreak and sunset, spring and winter. So we learned to read storms in the laying down of cows and when to plant pumpkins in the wake of runner beans. Those were our lessons, until our strengths had been discovered, and then we were given our tasks.

Miriam died early, one of the first, with the yellow fungus thick on her nose and tongue. It crawled out from her womb and down her legs.

I did not speak of death. I painted her in words of sweet sepia. She once held the hands of the little ones during lambing, cherishing the placentas, the blood of renewal. I spoke of that, and the others nodded as if they understood what she was.

Today the world moves on, and I must find new ways to turn the truth into stories. The graveyard bears more mushrooms, clustering in soft wet shapes, yellow folds and rivulets, in the outlines of the women beneath the soil. It must mean something good. William must be made to see it.

*

‘It means nothing,’ says William.

He isn’t our leader. We don’t have leaders. But he is the person who gives advice that everyone listens to. I once asked Miriam what word we could give to him that would explain that – maybe a new one, made from our minds? She threatened to chop my brain into bits and feed it to the chickens for being so cheeky. I still don’t understand why.

Such thoughts about language cannot be scooped from brains anyway. This is why I say things I shouldn’t.

‘Can I at least name them?’ I ask William.

He stares into his stew, in the earthenware bowl. It is a hearty lunch, good in the autumn days when the sun gives only a weak warmth. Thomas is always generous in his portions, perhaps because he likes the taste of his own cooking so much, unlike Diana, who always made measly meals and ate not at all.

William says, ‘Why do these mushrooms need a name?’

I say, ‘For stories?’

‘You’re going to tell a story about toadstools and fungus?’ William heaves his shoulders, like the bulging of a laugh that can’t escape his stiff belly. ‘I might skip the fireside tonight, then.’

‘They are growing from the bodies of women.’

‘That’s true, Nate, but that doesn’t make it important.’

‘Are we not important, then? We grew that way too.’

William puts down his spoon, his thoughts written in the line of his lips. ‘You are the strangest lad,’ he muses. ‘I don’t want to hear tales of growth and bodies. Talk about the beginnings of the Group tonight; I like that story the best.’

A long sigh escapes me before I can swallow it. It doesn’t go undetected by William’s ears. He gives me a look of pity, and says, ‘Tell you what, take Thomas with you and he can see if there’s eating on these mushrooms.’

‘They’re not that kind–’

‘Nate,’ he says, and the conversation is closed. I leave him to the remnants of his carrots and the tough sheep stew, and tiptoe away before he can change his mind.

*

William was once married. He lived out in the world, a city-crawler, like an insect. Marriage was a piece of paper and on it you wrote your name and the name of the woman, like paper could be a stone to the mouth of a cave and you could both be sealed within. As time moved around, a work of constant motion, William came to see that the paper meant nothing, and the city was only a swirling mess of life within which he had become lost.

So he left his wife and pointed himself south-west, ending up by the sea, in the Valley of the Rocks, where a small Group of like minds had made a place. And he found he fitted there.

When he told me about his journey, that was how he finished it – he fitted there. I find this to be the strangest of expressions – how does one fit in to other people, all edges erased, making a seamless life from the sharp corners of discontent? I don’t find anything that fits in such a way. Certainly not in nature. Nothing real is meant to tessellate like a triangle, top-bottom bottom-top. The sheep will never munch the grass in straight lines.

It’s a puzzle which my mind keeps returning to, making it difficult to focus on Thomas’s ramblings as we make our way to the graveyard. He talks of all the mushrooms he has found this autumn and the dishes he has made with them. Thomas is puffed up with his own importance as the cook, even though he is younger than me and no doubt thinks it is my duty to listen to him; but I am thinking of triangles all the way to the wooden crosses, where the shapes cancel each other out and leave me empty.

‘There’s no eating on them,’ says Thomas. He’s looking at the mushrooms: dense balls with gilled undersides, yellow with ragged browning edges, clustered on each mound of earth like flowers left for the dead. They have multiplied since yesterday. Some are as big as my fist. ‘It’s the colour. It’s a warning, isn’t it. Like red berries on green bushes. Don’t eat us, it means.’

Even though I know he’s right about the mushrooms, I say, ‘We eat raspberries, though. And strawberries.’

He rolls his eyes, but takes a few steps forward Annalisa’s grave. She was so young, just a new baby, born with the yellow disease stretched tight over her like a caul. Doctor Ben said he would have had to slice off her skin to save her. Such thoughts chase away raspberries in a flash.

Still, Thomas pulls his sleeve over his hand and picks a small one, then brings it to his nose and sniffs. He inclines his head, as if trying to decide if the wine is rancid, and a memory comes to me of another time, a night in my teenage years when I drank too much cider and giggled through the autumn festival until I nearly fell into the bonfire and my mother pulled me back to her arms and made me sit by her feet for the rest of the party.

To have someone who tells you what to do – sometimes this seems like a bad thing, and sometimes it doesn’t. Is anything forever? I’m thinking not.

Thomas holds the mushroom to my nose, and says, ‘Meaty…’ I inhale, and, yes, there is the tang of meat on it, not unpleasant, like beef slow-cooked to softness. But when Thomas pokes out his tongue and holds the yellow ball to the tip of it he recoils, shudders, and says, ‘Bitter, bitter.’ We both know that is a sign of poison. He spits and says, ‘No good can come of it.’

‘You talk like an old woman,’ I tell him, which is true, although I doubt he can remember how old women talked. They had a kind of bellicose gabble on them, gathering in groups like geese, all honk and no teeth. But Thomas is barely out of his teens and not popular with others his age. Maybe because of that impressive belly, or the fact he already has a job, a good one, while the rest of them are still under the care of Eamon, who took up teaching when Miriam failed.

‘I do not,’ says Thomas. ‘Actually. Can you tell a story about my mother tonight?’

‘Can’t. William has asked for the story of the Group. Besides, I only spoke of her last week. She sang lullabies to you in the sweetest voice and knitted you blankets, don’t you remember?’

‘Yes, but I wouldn’t mind more.’

I say, ‘That’s what they all say.’ I am stretched thin with their wanting sometimes, but I wouldn’t change that feeling of being needed, of being necessary. ‘You can have a story about her soon,’ I tell him. ‘Can I have it?’

Thomas says, ‘Wash your hands afterwards.’ He is so very authoritative in his field; he likes his power, just as I like mine. Perhaps we two will lead the Group one day, in the final days. He adds, ‘What are you going to do with it?’

‘Take it to Doctor Ben, I reckon. It might have medicinal benefits. If they’re springing from the bodies of women maybe they contain, I don’t know, an antidote.’

‘It’s a bit late for that,’ says Thomas, with a laugh, and I know for sure that he doesn’t remember his mother, or any woman, to be able to wear that expression in this graveyard. The disease that killed them all – it has become safe to him. He has never even considered the idea that it might grow, change, come for us men one day.

I know Doctor Ben has thought of this. He discussed it once with me, when I sat with him at dinner and collected the memories of his sister, who lived longer by scraping it out of herself with a knife for a while. He told me diseases are like people. They fight and fight and throw themselves around to escape the walls of tighter and tighter boxes.

In truth, if this happened it would only speed up the inevitable. There will be no more humanity after us; at least, none here in the Valley of the Rocks. Out there, beyond, there might be men in laboratories with tubes and eggs making fresh women, golem women as Doctor Ben says sometimes. It makes me picture white rooms with pink limbs, breasts and heads, pinned to long tables, the scientists in shiny coats taking them and building women one organ at a time. It gives me shuddery dreams.

I think if there were real women in the world I would have felt it, just like I feel spring’s shoots arriving and winter creeping over the rocks. But there is only silence, only silence in the soil.

‘You’re right,’ I tell Thomas. ‘It’s too late for that.’

Something in my expression stops his laughter. We look around the graveyard. The rough fence, chicken wire and wooden posts make a sorry sight. Some men put a pebble in front of the cross of their loved ones – wives, daughters, mothers – a count of pained days. Now these little stones make pyramids and spill over into the soil. They are interspersed with the yellow growths, making a pattern I can’t interpret.

‘What do you think Doctor Ben will do with them?’ says Thomas, as we leave the graveyard. ‘grind them into magic pills?’

‘Take two in the morning after drinking new cider to cure your headache.’

‘Take three and your cock will stop throbbing like a thumb hit with a hammer.’

‘We’re all saved!’ I say, and this time we both laugh, facing the sea, feeling the freshness of the foamy waves crashing until it is difficult to remember what we are laughing for.

*

Doctor Ben is the oldest of us. He came from just outside the valley with Teresa, his sister. Neither of them liked the outside world much, and he’d been coming into the Group to treat illnesses and injuries for a good few years before he made the decision to join. His sister said if he was going she was too. She was not a woman to be argued with.

I remember when the two of them came up through the valley with three suitcases of differing sizes between them, matching red and sleek with little wheels on the bottom. They struggled along with those cases as if they were more important than the journey itself.

Ben still has those cases. They sit in the corner of his house, unchanged and immutable. They continue to mean something to him, just as they mean something different to me. I never can take my eyes from them when I sit in his room. The rain strikes the canvas over our heads with regularity, even jollity, as Ben throws mint leaves into mugs of hot water, which he collects from the fire. I stare at the suitcases and wonder what happens now in the world when people want to leave a place. There are still boats and aeroplanes, we see them; but there is no new place go to any more, no escape to be made on little shiny wheels.

He hands me my tea, then sits at his desk and looks at the fungus I have placed on it. He pushes it across the grainy wood with the blunt tip of his pencil.

‘Where did you find it, Nate?’ Ben asks.

‘The graveyard.’

‘And there are lots?’

‘Getting bigger every day.’

‘Every day? Visibly?’ He shakes his head. Ben says, ‘That’s odd.’

‘You think?’

The mint tea is refreshing and tingles on my lips. Doctor Ben puts his face close to the mushroom, eyeing it. He sits back on his stool. We don’t talk for a while. The noise of the rain cheers me, makes me feel close to him; we are allies in this endeavour. Once before, he said to me, ‘We are like minds, aren’t we?’ – and I agreed, all the time my mind elsewhere, flying over the peaks in the skies of my stories. But now I am here, all of me, content in his company and with my mug of mint tea.

‘What will you be telling us about tonight?’

I say, ‘The start of the Group again. William asked for it.’

‘I’ll look forward to that.’ He swallows and says, ‘Every time you tell it, it’s better than the one before.’

I say, ‘Thank you.’ He looks surprised, and then I think that maybe he didn’t mean it as a compliment. ‘But it’s always the same story.’

‘Is it?’

Stories are as slippery as seasons; it’s beyond my power to make either stand still. I try to tell them the same way, but each telling leads to small changes; something is added to the structure, a change of pace, a tweak of testimonies, all of them make circles in our minds.

Our friendship is broken once more. The rain has dried and the tea is gone; the yellow mushroom is shrivelling before our eyes, and the stalk is oozing a greyish gunk. Within a moment it is half the size it was and the liquid is sinking into the wood of the desk, making a smell like earthy compost.

‘I think we should declare the graveyard off limits for now,’ says Doctor Ben. ‘I’ll talk to William about it tonight. After your story.’

It doesn’t need to be said that such a decision will not be popular. I am not the only one who will miss those quiet mounds, even though the men say: I see Cathy in the stars, not at a graveside, or Sandra’s body is not important. It never was, so it makes no difference where it lies. They say these things reasonably with their logical heads while their hearts lead them to the graveyard to sit, to place their pebbles.

I don’t place pebbles on my mother’s grave. I look for meaning in the crosses. They are letters too; they form words, if only I could read them.

‘Something is changing,’ I tell Doctor Ben.

‘Winter is coming and the mushrooms will die out in the cold.’

‘For a while.’

‘Sometimes,’ says Ben, as he stands and stretches out his old muscles, ‘you think too much.’

‘Thank you,’ I tell him again, and grin at him until he sighs and shoos me away.

*

The windmill turns, the fire jumps high and the river tumbles over the stones. It grows dark and the wild goats bleat in chorus, giving their sad farewells to the sun.

I am ready. The men and boys have eyes only for me. I don’t need to stand or wave my arms around. Attention is not held by the gimmick but in the kindness of my voice.

I tell the story of how we came to be.

In the beginning there was the Valley of the Rocks. Huge stones lay amidst tough grass as if thrown from the sky by a giant hand, wild goats browsed and for a long time nobody came. The Valley waited for its purpose to be revealed to it. It watched the turn and tide of the sea and measured the months that turned to years, decades, centuries. It did not suffer from impatience. It held tight to its implacability, keeping itself intact: stones, grass, goats.

People came and went. Nobody settled the Valley. Nobody felt welcome. The soil was hard and unyielding and the goats were too fast to catch. There were better places to live around the Valley, with fertile fields and running water.

Eventually, when every other place had been built over and dug up, people returned to the Valley and named it a place of natural beauty, simply because they had not attempted to beautify it. The rocks and grasses and goats were photographed and post-carded, until the experts came and said: These tourists are making the valley unstable. The Valley needs room and space and privacy if we are to keep it. The Valley did not care. It could not be kept – it had not been owned to begin with.

Everyone was sent away, and the Valley waited.

Then we came.

The first of us: Tim, Mick, Bernie, Andrea, Pam and Polly. They wanted to live a different kind of life, a better one. They moved into the Valley, and laid down the first tenets. Fresh air. Space for the kids. Growing our own food. Making our own goods. Getting electricity from the wind and water. Building homes out of mud and canvas. They fought a bitter war against the councilmen, but their struggle attracted others, like minds, and our Group swelled. The talents brought into the fold were many and varied: those good with paper, good with words, good with growing, good with building.

And so on, like a fish in a river, I wind my way through the past. I am slick and shiny in the delight of the tale. It unites us, of course, but it also excites us. These stories of our fathers and mothers are a gift to the Group cut and polished with my words, and it leads to a wild night and the cracking open of many cider jars. The victory dance is done – we are still here. We beat our feet on the Valley that waited for us. Half of us lie in the forbidden graveyard, but the rest of us go on. For now.

And even without women there is still, once the cider is thick and mellow in stomachs, love. Tenderness. Maybe not for the older men who refuse such things, but the teenagers turn to each other and disappear into the darkness just beyond the boundary of the fire to play their games, and that is good.

But tonight I am spent. I swim on to the end of the tale, where it becomes the open mouth of the world into which all such stories pour and intermingle. I let it trickle away through my fingers with the words – and so it goes on.

The noises of love come in the wake of my voice and I look around those who are left alone. Doctor Ben is not to be seen; perhaps he has gone for an early night. He looked old this afternoon, too weary to face another winter. I am beginning to know that look. Thomas is not here either, and that makes me uneasy. Thomas never gets lucky with the other teenagers – he is more likely to be mocked than sucked – and he never misses the end of a story.

I catch William’s eye across the fire and he frowns, pausing in his conversation with Hal and Gareth, the gardeners. I hear a cough close to my ear and turn my head to find Uncle Ted smiling at me, squatting to my level. It is a delight to see him at the campfire. Usually he keeps his distance, living wild like the goats. He brings logs and kindling every few days, and maybe rabbits or squirrels to eat.

Uncle Ted is always silent. Nobody ever hears him come or go and I can’t remember the last time I heard his voice, so it is a wonderful surprise when he says, ‘How are you, Nate? Good? All good?’

I pat him on the back. ‘Yes, good. You’re here, that’s better than good.’

‘Have you been to her grave today?’ he asks me.

So that’s why he’s here. He is my family, my last remaining blood. He mourns his sister as I mourn my mother, different facets of the same woman. I know he visits sometimes; I saw the handfuls of forget-me-nots last spring. Our paths never cross there and I would not want them to. Grief is better alone. It has a cleaner taste, a sharper edge, that way.

I nod. I say, ‘I’ve seen the mushrooms.’

‘Can they be cleared away?’

‘We don’t know. I could try.’

‘Don’t touch them,’ he says. ‘They’re not right. The animals stay away from them. They’re in the woods as well. Perhaps they spring up wherever there’s been a burial.’

‘You mean a – body? Other women?’

He nods.

I ask, ‘Why would they be buried in the woods?’

‘I don’t know.’

These unknown women, so close to us, faceless and erupting into yellow, bother me greatly. There is threat here, creeping towards our rocks. The mushrooms are not a good thing. They are not a beginning. I see in Uncle Ted’s eyes the same knowledge. ‘Thomas,’ I say. ‘Thomas and Doctor Ben. They touched the mushrooms.’

‘Where are they now?’

‘I don’t know.’

He gets up and walks over to William. The two gardeners shrink back. He is a tall man, and a big one. My mother was the same – a large woman, muscled, respected. She was an engineer who made the windmills work and the houses strong enough to survive storms. I’m reminded of her in the way Ted moves.

William and Uncle Ted talk, their heads together, in the way that people with power do. Then William beckons me over.

‘We’ll need to find them,’ he says, without pre-emption, and the hunt begins. We don’t involve anyone else. I start at Doctor Ben’s hut, find the empty sleeping bag on the pallet, then go to the communal hut to search for Thomas, stepping carefully around the lads in their ones and twos. He’s not there.

So we raise the alarm. William rings the bell that hangs outside his hut – the sound is heavy, thickening the night with dread. Search parties are formed. As William directs matters, Uncle Ted whispers in my ear, ‘Come with me,’ and I do as I am told. We leave the fire behind, and the huts. We walk past the gardens and the graveyard, up into the rocks, then down into the woods leading away from the sea. Ted keeps a steady pace within the circle of his torchlight and never stumbles; I find tree roots rising up to meet my feet, tripping me and taunting me in the dark.

‘Stay close,’ he says.

Of course I have been in the woods at night before. Often in summer in my school years we would take our sleeping bags and head out. ‘All the enemies had gone,’ said Miriam, ‘no boar, no bear, no wolf. If you see a pair of eyes in the night it’s an owl,’ she said. ‘If you hear a noise it’s a deer. Nobody ever got hurt by owls and deer, except mice and berries.’ Are the woods still filled with the birds and beasts alone? Or are there new eyes, new creatures springing up in the gap left when the world had women ripped from it?

‘Here,’ Ted says. He stops and shines the torchlight on the bracken and blackberry bushes. I see mushrooms: squatting, swollen balloons with soft downy caps. They seem to squirm in the beam of the torch. ‘It’s gone.’

‘What?’

He points. ‘There was a large one. Shaped like a head.’

‘A human head?’

There’s no sign of it – no ragged stalk, no space on the ground where it might have grown. There’s no point in asking him if he’s sure we’re in the right place. He knows the woods better than anyone. I have to trust his judgement. Part of me is glad this thing is gone, this head growing in the dark.

‘Somebody must have taken it,’ says Uncle Ted, and that thought is worse.

‘Who?’

‘I thought nobody was close. Not within days.’

‘There are men within a few days of here?’

‘Of course,’ he says, so easily. Of course there are others left over, living out their last days. So why do we never see them? I look at Uncle Ted and wonder what else he does in this wood other than gather sticks and hunt rabbits. He meets my gaze and raises his eyebrows.

‘Listen,’ he says. He switches off the torch and my choice to see is taken away from me. Into my blindness comes the soft, slow, distinct sound of feet in mud. But no, it’s too gentle for that, the rhythmic sucking is too liquid. I’ve never heard it before, and it is getting closer.

‘Uncle Ted?’

He does not reply. I remain in blackness. I reach out my arms and take tiny steps forward. Under my feet the mushrooms pop and splatter.

The sucking noise is upon me, loud in my left ear. I turn from it, but it turns with me and softens further to a hum, like a breathing voice, bringing back memories of something like Mother; yes, a mother-sound, humming under her breath, and I cannot run from it. It is my unfamiliar and ancient home and I belong within it.

I sink down to the ground amid the spattered mushrooms and let the mother-hum take me away.

*

Pinprick light through a sieve, a scattering of beams inside which the aimless meanderings of motes are illuminated. Beautiful. I watch them. There is no urgency. I feel calm, cosseted. I lie, curled up on my side, my eyes fixed to the ceiling.

Must I move? The feeling of contentment is wearing thin. Yes, I must move. I must get up. I am in a large warm chamber with earthen walls. The dirt bears the marks of rough digging, as if with claws. High above there is the light, coming through what appears to be holes in a woven grass mat. There is no door, but there is a ragged hole in the floor. I move to it, unsure if this is a dream, and find it plunges straight down into an absolute darkness that makes me shudder, recoil.

I am under the earth. Is this my burial? How then can I be calm? I fold back into myself and close my eyes. The ground is yielding. I wish it would swallow me and be done.

*

The smell of food cuts through me. Now, somehow, there is food. Three apples and a honeycomb are on the floor next to me. They are a gift, a song of autumn, and I cram the comb into my mouth.

As I eat, the humming returns, pleasant and disjointed. It has no rhythm or tune I can place. Did my mother sing it to me once? Is she coming for me? I want to call out her name. The air is dead here. There is no wind. I can’t think.

I eat and listen to the humming, and when the last mouthful of apple is gone, the core and pips inside me, I think of how to tell this story when I get free. Every word I use, every turn of phrase I fit together in my head, is wrong. Am I captured? Can I describe myself as a prisoner? Is this solitary confinement? I have read these terms in the books Miriam kept in the school library, but none of them fit. I feel no desire to go, that’s what’s missing. This is not against my will. I have no will, except to listen to the hum.

The ground shudders and from the hole climbs a thing. A woman. A thing. It is yellow and spongy and limbed, with a smooth round ball for a head. It is without eyes, without ears. I press myself against the rough wall as it emerges and stands like a human, like a woman. It has breasts, globes of yellow, and rounded hips that speak to me of woman, of want, and that disgusts me beyond words.

I am sick on myself. I soil myself. Everything is beyond my control. My terror is sharp and pungent. The thing stops moving towards me.

I can’t take my eyes from it. It is alive; I feel it, alive like a person. Not an animal. It watches me. Without eyes it stares, the smooth yellow flesh stretched over its head.

I try to speak to it but no words come out of my mouth.

A minute passes. Two. Ten. It does not move.

The terror recedes, enough for me to feel the discomfort of my wet shit-and-puke covered clothes. I smell terrible. Everything hurts. My head is banging and my heart won’t stop thumping in my chest.

It stays static. I focus on the fingers of the creature. The fingernails are long, curved like talons on a hunting bird. They look delicate, decorative. They are not hands hardened by work. To look at them makes me feel jealous, desirous and protective, all at the same time. Such little hands. If I look only at the hands I feel warmth spreading through me. They are feminine. I haven’t seen anything that fits that word for such a long time. These are feminine hands. I feel the urge to touch them.

Revulsion at my own thoughts overcomes me – I am shivering, both cold and hot, and the pain in my head is growing, growing. The thing moves backwards, taking small steps, then drops into the hole and is gone.

Left to my own stench, I curl up and fall, once more, into sleep.

*

There follow days and nights with the thing. It comes without warning. Sometimes I awake and find it close. At other times it raises its head from the hole and moves no further. It stays so very still. I think that it is waiting for something. I think it wants me to name it.

It provides me with water and food. It took away my stained clothes and cleaned up after me. I find I can control myself and my thoughts around it if I concentrate on some small part of it. Terror, hatred, panic and those stranger, softer feelings: they are there, but they do not crowd me or make me their puppet. If I want to touch it, I would be able to do so with a clear mind. I think I would like to touch it.

It is sunset. The sieved light has taken on a dusky, pinkish cast and I can picture the others waiting at the fireside, ears attuned to the pops and crackles of the flames, hoping for a story that will not come. Or is someone else telling them tales of the dead? I try to picture Thomas conjuring the peachy skin and red lips of women for their listening enjoyment, and it makes me smile. He would do a grander job of describing an onion and goat’s cheese tart.

The ground shudders and the thing emerges. It comes to me, walking with a sway of its soft yellow hips, and stops within touching distance. I repress everything I feel, the horror and the longing. I reach out.

Its own hand stretches out and meets me halfway. Palm to palm.

Cool, almost damp. Smooth and spongy. It is a shock to feel its lack of warmth, but it is not unpleasant. Just different.

The smoothness changes. I feel a raised surface, like gooseflesh, and then the bumps become larger, prickly. The thing hums, high, in pulses; the sound comes from inside it. I’m certain that it’s very, very excited. We are excited.

I pull my hand back. The sense of urgency, of delight, that emanated from it vanishes. To touch it – this plant’s thoughts, emotions, in my mind. I can’t separate its desires from my own.

It keeps its hand still and makes no other move, so I return my hand to it and let it speak to me of longing, of satisfaction, of a long long wait in the dark. At first everything is a rush, but I begin to discern more particular, delicate thoughts, like butterflies dipping to flowers. They brush my mind and I feel hope, that most ethereal of entities. The thing has hope. Or maybe it is my hope, amplified and appreciated; hopes for a world where we have a place, a meaning, a future. Where we all fit. Tessellate.

The wrongness sweeps over me, obliterates the butterflies, leaves only black insect legs, squirming and scrabbling in my mind. This time I push away for good, retreat, wrap my arms around my body and shake my head at it, no, no, until it moves back and leaves me alone.

It drops into the hole, and is gone.

Did my mother hum to me when I was little? Did she touch me, hold me, fill me with her noise and her thoughts? This loneliness I feel is of the womb, borne by women. I was sixteen when they all died and I thought I understood this loss, but it comes to me that I didn’t know what women gave to the world. It wasn’t about their lips, their eyes or the gentle quality of their voices. It was about the way that all men are a part of them. And now we are part of nothing.

There are no more stories. I can make no words. There are only sounds from deep within my chest, from a cavity that has been lurking inside me, unnoticed, for years. It is a pain so deep, so black, and I cannot bear it. I must fill it, find a way to stop it up. It will devour me.

The thing returns. I watch it crawl up to me, as it takes hold of me in its cold yellow arms and rocks me, all the while humming. Its joy at the knowledge that we are together overwhelms everything, and keeps me quiet.

*

My mother was not a beautiful woman in her own eyes. Once, when I was a young boy, I found a magazine under her sleeping bag. It was slippery, glossy, smooth to the touch. Inside were collections of thoughts on how to be thinner, better, happier, as if these things were part of a pattern, like honeycomb. And the women were strange, elongated creatures with diamond faces, their bodies held at odd, difficult angles. I found them disturbing and I asked my mother that night – before I realised that not all thoughts were suitable for mothers – why they made me feel that way.

She told me it was a sign that I was beginning to grow up. ‘All men want to look at beautiful women. Especially your father,’ she said, with such envy and sadness and disgust in her voice. I could see she wanted to be like those women, although I couldn’t understand why. And so beauty became something unobtainable, something to be admired and feared, beyond my reach, even my understanding.

Now, in the thing’s embrace, I spend longer there every day, never wanting to be apart from it. I find a name for it. I call it Bee. Bee for Beauty. It is not inaccessible or frightening. Everything it thinks, feels, wants and needs is open to my discernment. Beauty is a word that has a different meaning for me now and I am delighted to have reclaimed it.

Bee is so cool, so soft, like a sponge wrapping itself around me in the midst of a terrible fever. It moulds itself to me, sits astride my lap and takes my cock inside it. I sink into it like pressing into mud and Bee gives, gives, gives until I am fully inside. I feel our pleasure, our amazement, our amplified, doubled joy. We are drawn into ourselves, completely without the world.

Afterwards, when I feel sick at what I have done, Bee hums and soothes me, assures me that it is not unnatural or wrong. It implants strange images in me of earthy darkness, of waiting, growing, moving to sunlight, opening, learning and expanding. Like being a baby in a womb, deep in the mother and unaware of anything but that sharp, tingling and delicious edge of potential.

I know Bee is not alone. It shows me images of others growing from the bodies of women, mingling with their cells, learning about us and themselves. Bee shows me many of them close by, connected in thought, hoping for men to learn to love them and take them into their own.

In my mind I gently show Bee my own initial repulsion once more. Can that be overcome? And yet, why shouldn’t it be? If I can overcome this repulsion, so can the others. And my optimism spreads into Bee, infects it too. It stands, lifts me up, and holds me in its arms. Bee is so strong. It drops into the hole and carries me through the darkness, out of a sloping tunnel to where there is sharp sunlight. The frost is sweet like the crunch of apples. And everywhere there are Beauties, yellow Beauties like my love, soft and cold, wanting nothing but to be warmed by men.

*

Music. I have missed it. There is more than one way to make a long tale in mind and memory; Landers is playing the guitar and singing while Keith D fiddles. They sing of soul cakes, a winter song, and I realise I have been under the ground for too long. My famous sense of time and place has left me; this is the wrong song for late autumn but it is a good song, one of my favourites. The humanity in me jumps up and begs to draw closer.

But I keep my distance, just out of the light of the flames, and let my eyes play over the familiar faces: William, Eamon, the lads, even Uncle Ted, who looks unchanged except for the sadness that sits on his shoulders.

Why is he here, by the fire? To mourn me? Is that why they play my favourite song and yet nobody dances? I am dead to them. If I do not act now somebody will get up at the end of the song and tell stories of me; I remember when and Wasn’t he and I’ll miss his and other things that a living person should never hear about themselves in case it changes the way they choose to carry on living.

So I come into the circle.

The music stops. Fingers and mouths are frozen. Even William is without comment. His face is a picture of surprise. Uncle Ted is the first to move. He gets up, takes long strides until he is putting his arms around me so I am pressed to his leather coat.

He is saying, ‘Where have you been? Where have you been?’ over and over with no pause, no drawing of breath. It brings the Group to life. They rush to me and surround me, talking to themselves, to each other, Who would have believed, We thought he was, How can he be. I let their words be a blanket for me, wrapping me in their joy and concern.

Then William is there, pushing his way through to stand toe to toe with me. Uncle Ted lets me go. The others step back.

‘Ted said you disappeared. We searched. No signs, no trail. Nothing. Ben and Thomas are gone too.’

‘I was kept safe,’ I tell him.

William assesses me with his straight gaze, the one he keeps only for important judgements. ‘You were kept?’

‘Unharmed. All is well. All is good.’

‘There are… people in the wood? Another Group? Will they have Ben and Thomas?’

‘Not a Group.’

Uncle Ted says, ‘Let him get warm, for Heaven’s sake,’ and pushes William out of the way. He leads me forward to the glow of the fire which is bright against my face. It is an unpleasant sensation after so long in the dampness of the earth; I feel my skin tightening, the hairs on my body lying flat and sleek in response and my pupils contracting.

‘I have a story,’ I say. ‘The story of what happened to me out there.’

‘Time for that later,’ says Uncle Ted, but the younger ones are already buzzing, settling themselves down, and I know they have missed this. Nobody could take my place. I am given the confidence to tell the story I have been shaping, and they will listen to the end. They will understand what I have to tell them.

*

In the beginning there was a lonely orphan boy. His father was only known to him as a figment of his own imagination and his mother went the way of all women. He mourned them, but not excessively so for he was only as lonely as every other man he knew and it would have been selfish to weep when others must work.

So he worked too. He was lucky, he had a talent for tales: long tales, short tales, tales of reality, of mystery and of imagination. The other men recognised his talent and encouraged it. All men should be so lucky, but the truth is – talent does not touch us all. The orphan appreciated this and did not squander his talent or waste his words. He worked very hard to entertain and delight his listeners around the fireside, and his talent and his tales grew a little more every day.

It grew, but his talent did not bloom.

This bothered him. All organic things grow and reach fruition. He saw this in the earth and the seasons, in the wild flowers and the tame vegetable patch. But what kind of flower would his talent produce? Where do stories lead? The answers he imagined scared him. But his mother had always said to him, ‘Your imagination can take you to the best and worst places. It is a ship on a sea of dreams and it’s up to you to steer it.’ And so he tried to control the rudderless boat of his brain, and sweated daily with the effort.

It seemed storytelling was as hard a form of work as tilling the soil, in some ways.

Years passed. The orphan began to lose the sound of his mother’s voice and the movement of her mouth, the colour of her eyes, the feel of her hair. So he held tight to an old photograph, staring at it, carrying it with him, until he realised that the mother he knew had become only the photograph, an image of what a mother should be, and there were no real memories left. On the day of that realisation he took the photograph to the edge of the valley, the steepest cliff that overlooked the sea. He tore his mother’s face to pieces and then threw the pieces over the rocks to be carried away, to be truly forgotten.

And on that day there came the Beauty.

They were found in the graveyard, springing from the decaying bodies of the women deep in the ground, and they were found in the woods, spreading themselves like a rug over the wet earth. The Beauty were small at first but they grew, and they took all the best qualities of the dead. They sucked up through the soil all the softness, serenity, hope and happiness of womankind. They made themselves into a new form, a new birth, shaped from the clay of the world and designed only to bring pleasure to man.

But the Beauty knew, from the many experiences of the women that had gone before, that men did not always love what was good for them. Men could attack, hurt, maim and murder the things that came too fast, too suddenly, like love, like beginnings that involved the death of the old way. So the Beauty decided to find a man who could accept them, who could speak for them. And serendipity sent to them the lonely orphan boy.

They came across him, lost and wandering in the forest, like a gift, and took him into the earth with them. The Beauty treated him kindly, gave him time to come to appreciate the devotion they offered. They chose one of their number, a patient and wise one with large breasts and a beguiling scent, and sent it to the boy. He recognised the smell and form of woman. His memories were returned to him in that aroma, in the pendulous feel of the breasts, and it was as if his mother had returned to him, as if all of womankind had returned.

He did what came naturally to him with this beautiful creature, and soon the shame and guilt he felt at fondling and fucking passed away into death and something else was born in its place: a new delight, unfettered, in such beauty. And, for the first time, hope.

So the boy agreed to speak to the other men, to tell them of such happiness and to offer it to them. And they said–

They said–

I stop speaking.

A time passes. The men look at each other. I know they are waiting for me to finish the story, to give it a meaning, but this time around it is not my job to say the final words.

‘You aren’t finished,’ says William.

‘No,’ I tell him. ‘Neither are you.’

And then I see the shapes move from the darkness, coming into the light. William jumps to his feet, then Uncle Ted and the others: all shouting, moaning, pissing and frothing, fighting, struggling, running. The Beauty encircle them, enclose them, take them into their embrace and rock them, absorb them, until terror and pleasure become one and the same. Then the only sounds are the sighs and sobs of wordless confusion that will, no doubt, soon be replaced with an acceptance as deep and wide and thankful as my own.

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