PART THREE

THE FORWARD CRAWL OF HUMANITY

I knew from the moment I opened my eyes-or rather, from the instant my eyes popped wide-that some deep and unexplored thought had forced itself upon me. It took me a few moments to even recall where I was, there in the quiet room in the dark night. What great comfort was Cadayle's steady breathing in the bed beside me.

We were in our room at St. Mere Abelle the night after the rout of Laird Panlamaris. The next day promised to be full of carrion birds and large graves and the awful smell that had become all too common across the breadth of the land.

And then what?

There was talk of a fleet sailing in, full of Vanguard warriors, ready to march beside Dame Gwydre. There was talk of marching in pursuit of Prince Milwellis and, oh, if another such victory as the one of this morning could be achieved, then wouldn't King Yeslnik run and hide in Castle Delaval?

There was talk of war. It was all the talk, brothers and commoners alike, and despite my report regarding the happenings in the south and Pryd Town, Gwydre and Premujon, Pinower, and all the others still held hope that Bannagran would turn to their side. If he did not, given his skill and the fifteen thousand warriors he commanded, he could likely sweep the field of Gwydre and the force from Honce and of Ethelbert, as well, should that laird come forth.

That terrible truth was the catalyst that had led to the epiphany that had so thrown me from my slumber.

Bannagran of Pryd. He seemed such a simple man, strong of arm and straightforward of intent. He was the consummate general, or the consummate footman; it mattered not what role was thrust upon him.

But did it matter, I wondered, which enemy he was asked to slay?

That was my epiphany: that Bannagran of Pryd was not akin to Affwin Wi. They were greatly similar, of course, for both had spent their lives in training for battle and both served their masters ferociously. But while Affwin Wi did so for personal gain, for gold even, the same could not be said of Bannagran.

For Bannagran, serving Laird Prydae or King Yeslnik or any other is a response to a sense of duty, a belief that such was his place in the world, his purpose in the world.

The Hou-lei tradition is that of the pure mercenary and, thus, strictly amoral by definition. The true incarnation of a Hou-lei warrior is the perfection of the physical and the denial of the emotional. Could Bannagran be said to be a Honce version of Behr's Hou-lei?

No.

I do not even hesitate in answering that question. The man has left too many clues to the contrary. If Affwin Wi were the Dame of Pryd, she would not have let me live when I was captured there recently… or she would have crippled me beyond repair and dragged me to Yeslnik so that he could enjoy my execution.

Affwin Wi would not have allowed the prisoners who were held at Chapel Pryd to don the robes of the order and escape King Yeslnik's sentence of death.

So the question becomes, Why, then, would this man of conscience and honor allow himself to be used as a pawn for immoral men such as Yeslnik?

This dilemma followed me as I slowly crawled out of my bed and moved across the room to the window looking over the chapel's back wall and the dark waters of the gulf.

I found my answer when I first peered out, before I lifted the glass pane and inadvertently viewed my own reflection.

For I see the answer to Bannagran of Pryd when I look into the mirror darkly and honestly.

Always a champion, never a laird, truly, for either of us. We dare to serve and serve extraordinarily well, when duty is thrust upon us, when Bannagran goes to fight Ethelbert and Bransen goes to fight Ancient Badden. But when the path is not determined by someone else of greater authority, then Bannagran balks and Bransen…

I'll never forget the look on my face as I snickered before that glass in the predawn room at St. Mere Abelle. I was naked, figuratively and literally. In the dark of night, in the long shadows, I had nowhere left to hide.

For in the moment of truth and courage, I had run away. I had abandoned Reandu and Cormack and Milkeila and Dame Gwydre's cause and all that I know to be right, because in that moment I had been a coward.

And in following this wicked and "impetulant," as Jameston labeled him, King Yeslnik, so, too, is Bannagran playing the role of the coward. Never on the field of battle, certainly, neither he nor I, but in the realm of responsibility, so alike are we and so cowardly, both.

Would Bannagran admit the truth of himself to himself, I wonder?

And if he did, could he bring himself to march for King Yeslnik?

From the time of Jameston's death, and despite my protests to the contrary, I meandered without purpose. Through the southland and to Pryd, then east with Bannagran and north to St. Mere Abelle, my paths had been a mixture of self-delusion and self-denial, constantly thumbing my nose at the wider world in a pout of superiority and feigned indifference. For the first time since Jameston's murder, looking at my reflection in that dark room, the sound of Cadayle's steady breathing anchoring me, I knew my road.

And I knew the consequence of failure, to myself and to Honce. -BRANSEN GARIBOND

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