The great bardic contest held on Stirl Plain on Midsummer Day at the request of King Lucien’s bard Quennel raises far too many questions to answer here. Like the precise location of Bone Plain and the origins of the poetry it engendered, the event will keep scholars as well as students working on their final papers busy for decades, if not centuries. Why did Kelda, who by most expectations would win the contest, vanish so completely at the end of it that not even the Duke of Grishold could say what happened to him? How did Jonah Cle, who by all accounts failed spectacularly at his bardic classes as a young student, end up accompanying the next Royal Bard of Belden with such stunning skill and passion and knowledge of his art that only his absolute refusal to accept any such title and responsibility kept him from being scheduled during the third and final day of the competition? And what of all the persistent, vague, and peculiar rumors about that second day? That there was yet another bard, with “a voice like a landslide and songs coming out of his fingers that only scholars could name”? A bard without a name, who vanished as completely as Kelda did? Who was this stranger? That the mysterious crack across the stonework of the amphitheater was not caused by the sheer numbers sitting in it, but by a shout so loud it became the stuff of instant legend? And what are we to make of the complaints, not only from dubious sources but from those, like the queen herself, who would be completely unlikely to be drunk at that hour of any day, of the strange mist that flowed into the amphitheater and stayed, it seemed, for a very long time, during which the music was played by unseen musicians? The few, like Quennel, who could see through the mist, could describe the musicians playing then, from which we recognize our mystery guest. What of the rumors of standing stones appearing in odd places? And the persistent smells hinting of a wonderful feast wafting through the amphitheater so entrancing that they sent any number of people adrift through the mists, bumbling against one another, falling down steps, and stumbling headfirst into vendors’ trays? And what, one might finally wonder, as the mists cleared, was the princess doing on the top of the scaffolding?
But we can only push our way through the cloud of questions, keeping our eyes stubbornly on the business of this paper: Nairn. Who, we are prepared to prove, returned after so many centuries to the site of his dismal failure to redeem himself at last and find what he had been searching for so long, and which we will describe only as what we might wish for him, though at this point the two words may be synonymous in his mind: Peace.
To that end, I have persuaded Nairn to tell us his own story, which began so long ago in the Marches. Let it stand, as does the very earliest of our poetry, as a cautionary tale for the ambitious and the powerful, as well as a glimpse into the infinitely faceted face of the past.
He sang with her like silver,
And she sang with him like gold,
Together they sang the tower down,
And the Old One back to stone.
O the Cursed is Free and the Lost is Found,
And the Fool can play again.
He freed himself and his son from the Turning Tower,
O what shall we sing of now?
PHELAN CLE: “AN EXPLORATION OF THE UNFORGIVEN”