Song of the Beast

Chapter 11

“Of course we’re not saying the dragons are gods.” Nyura, the servant or aide who seemed attached to old Iskendar’s arm, had jumped in quickly at my shocked denial. “Far from it. No god could kill so viciously or allow himself to fall victim as the dragons did. It is only that many things humans have perceived as the powers of a god are perhaps not supernatural in their origin. Listen to our tale and judge.”

They had led me deep into a torchlit cave while I was still lost in dismay and outrage. I was so caught up in what I had heard and what I was yet to hear that I absorbed no impression of the cave, save that it was large, clean, and pleasantly warm, and a number of people lived there. And scarcely had we sat down on thin quilted pallets than the tale had begun....

“From the beginnings of time the Elhim and the dragons roamed the lands of Yr: the Mountains of the Moon and wild forests and plains that lay beyond them to the west. In summer, we Elhim would climb the peaks and hunt and fish in the mountain vales, and in winter ply our trades and crafts in the lower lands. The dragons would fly all spring, summer, and fall, hunting game in mountains and valleys—there was plenty for all—and in winter they would go to ground, sleeping away the coldest months, emerging only when the rivers were free of ice.”

It was Tarwyl telling the tale, his sober clerk’s manner replaced by the misty-eyed, harmonious language of an experienced loremaster.

“It was always a day of celebration when the dragons returned in the spring, of rejoicing at the birth of the year. They would soar overhead, their cries of joy and delight filling us with joy in our turn. In the first spring flight we saw the new-hatched younglings, soft and scaleless, their awkward, half-spread wings still glistening sticky white. The elders flew beneath them, bathing them with gentle fire, making a rising of the air with the beating of their wings until the younglings could fly on their own.

“We listened to them bellowing and trumpeting and shaping sounds of great variety, but for centuries we did not understand them. Only gradually did we come to think that there were meanings in their songs as truly as in our own. When they sang, we felt the power of their emotions reflected in our minds: their joy in their young, their pride in the wisdom of their clans, the beauties of earth and sea and fire, the hardships of hunger and death, and only a passing interest in those who shared the earth with them. But they knew we were not beasts and never did they harm us.

“We grew curious, of course, as the years passed and we found no other creatures who sang so clearly of life. We began to suspect that their sounds were words, and that the emotions and images we saw in our minds were theirs. Exploring deeper into the Carag Huim, we found the caves where they slept and the valleys where they played. We studied their sounds and tried to imitate them, but that was not possible. Their bones and muscles are so different. We did better when we used their images to form our own words. And when we shaped our words into formal patterns of speech similar to their own, the dragons understood us without study or practice. Early in the year after their spring waking, we would speak with them, interpreting their answers through both words and images they placed in our minds. But as the days faded toward winter, they were no longer able to communicate, as if they had grown wild again.

“But we learned how they hatched their younglings, and how they hunted. And we learned what they disliked—cold and snow—and we learned what they feared—the red gems we called bloodstones and the sour herb called jenica or dragonsbane. The gems were found deep under the mountains in a hole called Nien’hak—the pit of blood—and the dragons said the stones took away their will. Jenica grows high on the tundra, and we learned that if they ate it, it would make them groggy and sick and unable to fly. And after many years of observation we learned the secret of their speaking—the lake they called Cir Nakai.

“Every spring when emerging from their caves, the dragons flocked to a lake that was fed by a deep, cold spring, drinking their fill of the clear water as the sun set. They did not return to the lake until winter, so its effects wore away and they gradually grew wilder until their fall mating and long sleep. It would be so to this day if it were not for the abomination the Elhim wrought upon them.”

Fifty or more of the Elhim had gathered around the small fire with us, listening in solemn and sad attention. Their posture spoke of hope that this time the story might end a different way, while their faces displayed the knowing sadness that it would not. Wine was passed, a cup placed in my hand, but I could not drink it.

“There came to the world twenty years of terrible drought,” Tarwyl continued. “Mighty rivers became roadways of caked mud. The Carag Huim were bare of ice and snow. The herds of elk and deer grew scant. The Elhim had grown increasingly fond of some new lands across the Carag Huim—what you now call northern Elyria, especially this region of Catania—as they were so much easier to tame than the lands of Yr. In those days, no one else had settled so far north. In the drought years, life here in the northlands was abundant compared to the southern and eastern climes. It was said that in the fifteenth year of the drought nothing at all grew in the lands south of what is now Vallior, and that to the east by the Sea of Arron, people were driven mad by drinking seawater when no fresh could be had. Plagues arose, and the barbarians began their raiding. And so came Senai from the south and Udema from the east, looking for fertile lands and good hunting, water and safety.

“We went out to welcome them and succor them in their need, but were dismissed as no more than children. Our houses were taken by Senai, our fields were tilled by Udema, and we were barred from our own hunting grounds. Any who resisted were slain. These other races were so large and so obsessed with their male/female duality that we didn’t understand them at all. But two things we saw quite quickly. If we didn’t do something to prove ourselves worth noting, we would be exterminated. And when the newcomers caught their first sight of the dragons, they were terrified.”

I wanted to cover my ears. The Elhim’s words were like a bleached skeleton sprawled on the desert with a rusty knife blade lying between two ribs. Truth. Uncompromising. Unavoidable.

“We spoke to the dragons and asked for their help, not to harm but only to frighten the humans away. But they could not understand our need. Even common words cannot always transmit common thought, and dragons had no concept of territory or greed, deception or conspiracy. They could not understand the kind of danger we faced. They would not help us, and every sevenday another of our villages fell to the newcomers. And so the Elhim gathered together and devised a plan—a terrible, unholy plan that even in our direst need we knew was wrong. We sent our kinsmen into the mountains to gather jenica—every sprig or leaf that could be found. We sent diggers into Nien’hak to dig up the bloodstones—every pocket, every vein, that we could see. And when winter came and the dragons went to sleep, we threw the jenica into the lake—poisoned it—and cut the bloodstones so that there was one for every dragon.”

Several of the listeners had closed their eyes and crossed their arms upon their breasts.

“When came the spring awakening, we watched from the crags. As the dragons drank their fill of the lake at sunset, they fell still and sick, and they cried out in pain and fear, ‘Oh, children of fire and wind, what ill has befallen us?’ And when they grew quiet, we crept near. In horror we saw that while the older dragons were only groggy and unmoving, every youngling lay dead. A few of us faltered at this grievous outcome and wanted to halt the plan. But others prevailed, saying it was too late. Who knew what the dragons would do to us in their wrath?

“When the dragons revived from their sickness, an Elhim holding a bloodstone stood beside each one. We thought the bloodstones would keep them docile, but instead the beasts went mad. We tried to calm their fury by singing the songs we had learned from them—the songs they sang to their own younglings when the little ones were frightened. Five hundred Elhim died in the dragons’ waking, scorched to ash and bone, but the others, those who held the bloodstones, though bathed in the white fire of the dragons’ uttermost rage, did not burn. Whoever had carried the stone into that dragon’s fire became its master, able to control the beast with his will and his voice, the Elhim, the stone, and the dragon inextricably bound together from that day.

We wept for our dead kinsmen, and we wept for the glorious dragons who were sent forth at our command and terrorized our enemies with fiery death. Not until we left our refuge in the mountains to see for ourselves did we know how terrible was the plague we had unleashed. We had made of the countryside a wasteland. No spring came to Catania that year, only the fires of the dragon summer.

“But the tally of our sins was not yet complete. Once our struggle was won, we fully intended to let the dragons go free, but we did not know how. When we tried destroying one of the stones, the dragon went on a rampage, uncontrollable by any means at all. We had to bring other dragons around to kill it. We used our dragon lore, tried every method we could think of, every holy rite we knew, to no avail. The burden of the dragons was so terrible and so wrong that we eventually went to the humans for help, hoping that they had some skill or insight or god-magic that would show us how to set the beasts free.

“Only twelve Senai and Udema families yet lived in Catania—yes, you begin to see how it goes. We begged their forgiveness and told them all we knew of dragons, pleading for their help. But to our horror they did not free the dragons either. Instead they took the stones for themselves and said that only they would control the beasts. They would not believe that the dragons were sentient beings who could speak if allowed to drink the water of Cir Nakai. They had never known the glory, only the terror of their destruction. They believed that the wordless power in their minds—the images of joy and love, fire and earth, water and wisdom that sang in their hearts when first they came to our lands—were visions from gods, not the speech of dragons. We told them the names of the seven eldest dragons: Tjasse and Vellya and Vanir, Keldar and Audun, Roelan and Jodar, but they believed in magic as children do and took those names for their gods. How was it they still felt the presence of the gods, they asked, when the dragons were bound by the bloodstones? But that, too, would fade as time and madness and killing took their toll. As the dragons grew wild, the gods fell silent, and only the Elhim knew why.”

Narim took my untouched cup of wine and set it aside, then signaled me to stand. All the company rose and moved silently, deeper into the cave. As we walked toward a dark opening in the back wall of the cavern, Tarwyl walked beside me and continued his tale.

“The dragons have produced no younglings since that wicked day, so every dragon that dies in our wars is one soul lost to the world forever. And the longer the dragons are forbidden the water of the lake, the less likely they can ever regain their rightful place in the world. The longer they live under the influence of the bloodstones, the further they slip into wildness.

“All these years we have tried to discover how to redeem our sin and free the dragons from the bloodstones. As more humans came north after the Chaos Years, founding their new kingdoms on the cruelty we began, we sent our kin into every part of the world seeking an answer. In five hundred years we never saw a spark of hope.

“But some twenty-three years ago we heard whispers of disturbance among the Riders. It was clear there had been ... incidents ... where they had lost control of their dragons. Any man or woman who spoke of this rumor was instantly slain, but Elhim are everywhere and hear everything, unnoticed by most people. It was Davyn who first heard one who called himself a servant of Roelan touch a harp and bring forth the music of dragons, and in a voice that would sear the soul, sing about a lake of fire. ...”

Tarwyl’s voice drifted away. Narim took my arm and gently propelled me through a dark, rounded passage, lit only by a circle of red-gold light at its far end. I was as cold and numb as if I were still in the heart of the storm, terrified as I had never been. As we approached the circle of light, I pulled back, whispering, pleading. “No. Please, no more. Have mercy. ...”

Narim tugged gently. “I know how hard this is,” he said softly in the dark. “Iskendar and the others don’t understand about Mazadine. But you have come so far and heard so much, the truth is already a part of you. It is so painful, so terrible, because in your deepest of hearts you have always known—from the first night in your uncle’s garden. There is no blame to you, for what good was the knowledge without the understanding to go with it? Come and open yourself to all of it; then perhaps your healing can begin.”

I walked toward the red light and emerged in a high mountain basin open to the west. Nestled in the bowl of harsh cliffs and ringed with a broad gravel shore was a glassy lake blanketed with steam and fog in the cooling air. The bloodstained sun lay round and bloated on the horizon. Its red light on the still water and the rising vapors created an image of fire, as if the whole basin were ablaze ... as had its image in my mind from the earliest days of my glory, when first I began to hear the voice of my god.

On the gravel shore of the lake of fire, I sank to my knees and rocked back and forth silently, aimlessly, my arms wrapped tightly about my middle. Unlike in my boyhood fervor on the night I had first seen the lake of fire in my visions, I did not weep. I had no tears left. I had nothing left. I had often wondered why I clung to life so fiercely in Mazadine and after, and until that moment I had never had an answer. But now I knew ... now that it, too, was gone. Music and courage, pride and love, dignity and friendship, joy and hope—all the elements that had formed my life, giving it shape and substance and worth—all had been left behind in the Riders’ bleak fortress. But I had come out still bearing the knowledge that I was once beloved of a god and had given him everything I possessed. Even though Roelan had abandoned me, I had believed that something in me was worthy of a god’s favor. Surely Keldar or Vanir or Vellya ... one of them ... would see it and show me his face and give me a reason to keep breathing. But the voice in my heart had never been a god. It had been a beast.