The sixth day was two days—because we left Otaru at 3:30 p.m. Sunday and arrived at Honolulu at 11:30 p.m. Saturday. We had lost four and a half hours in traversing sixty-two degrees of longitude—but we’d also gained a day by crossing the International Date Line from west to east.
On the sixth day, then, which was two days, the following things happened and were duly reported:
Be Done By As Ye Do was the title of some thousands of sermons and, by count, more than seven hundred frontpage newspaper editorials from Newfoundland to Oaxaca. My cable to Freeman had come a little late; the Herald-Star’s announcement was lost in the ruck.
Following this, a wave of millennial enthusiasm swept the continent; Christians and Jews everywhere feasted, fasted, prayed and in other ways celebrated the imminent Second (or First) Coming of Christ. Evangelistic and fundamentalist sects garnered souls by the million.
Members of the Apostolic Overcoming Holy Church of God, the Pentecostal Fire Baptized Holiness Church and numerous other groups gave away most or all of their worldly possessions. Others were more practical. The Seventh Day Adventists, who are vegetarians, pooled capital and began an enormous expansion of their meatless-food factories, dairies and other enterprises.
Delegates to a World Synod of Christian Churches began arriving at a tent city near Smith Center, Kansas, late Saturday night. Trouble developed almost immediately between the Brethren Church of God (Reformed Dunkers) and the Two-Seed-in-the-Spirit Predestinarian Baptists—later spreading to a schism which led to the establishment of two rump synods, one at Lebanon and the other at Athol.
Five hundred Doukhobors stripped themselves mother-naked, burned their homes, and marched on Vancouver.
Roman Catholics in most places celebrated the Feast of the Transfiguration as usual, awaiting advice from Rome.
Riots broke out in Chicago, Detroit, New Orleans, Philadelphia and New York. In each case the original disturbances were brief, but were followed by protracted vandalism and looting which local police, state police, and even National Guard units were unable to check. By midnight Sunday property damage was estimated at more than twenty million dollars. The casualty list was fantastically high. So was the proportion of police-and-National-Guard casualties— exactly fifty per cent of the total....
In the British Isles, Western Europe and Scandinavia, the early symptoms of the Western hemisphere’s disaster were beginning to appear: the stricken slaughterers and fishermen, the unease in prisons, the freaks of violence.
An unprecedented number of political refugees turned up on the East-German side of the Burnt Corridor early Saturday morning.
Late the same day, a clash between Sikh and Moslem guards on the India-Pakistan border near Sialkot resulted in the annihilation of both parties.
And on Sunday it hit the fighting in Indo-China.
Allied and Communist units, engaging at sixty points along the tight-hundred-mile front, fell back with the heaviest casualties of the war.
Red bombers launched a successful daylight attack on Luangprabang: successful, that is, except that nineteen out of twenty planes crashed outside the city or fell into the Nam Ou.
Forty Allied bombers took off on sorties to Yen-bay, Hanoi and Nam-dinh. None returned.
Nobody knew it yet, but the war was over.
Still other things happened but were not recorded by the press:
A man in Arizona, a horse gelder by profession, gave up his business and moved out of the county, alleging ill health.
So did a dentist in Tacoma, and another in Galveston.
In Breslau an official of the People’s Police resigned his position with the same excuse; and one in Buda; and one in Pest.
A conservative Tajik tribesman of Indarab, discovering that his new wife had been unfaithful, attempted to deal with her in the traditional manner, but desisted when a critical observer would have said he had hardly begun; nor did this act of compassion bring him any relief.
And outside the town of Otaru, just two hundred and fifty miles across the Sea of Japan from the eastern shore of the Russian Socialist Federated Soviet Republic, Aza-Kra used his anesthetic gas again—on me.
I had been bone-tired when we left Port Blair shortly before midnight, but I hadn’t slept all the long dark droning way to Manila; or from there to Tokyo, with the sun rising half an hour after we cleared the Philippines and slowly turning the globe underneath us to a white disk of fire; or from Tokyo north again to Otaru, bleak and windy and smelling of brine.
In all that time, I hadn’t been able to forget Wheelwright except for half an hour toward the end, when I picked up an English-language broadcast from Tokyo and heard the news from the States.
The first time you burn yourself playing with matches, the chances are that if the blisters aren’t too bad, you get over it fast enough; you forget about it. But the second time, it’s likely to sink in.
Wheelwright was my second time; Wheelwright finished me.
It’s more than painful, it’s more than frightening, to cause another living creature pain and feel what he feels. It tears you apart. It makes you the victor and the victim, and neither half of that is bearable.
It makes you love what you destroy—as you love yourself—and it makes you hate yourself as your victim hates you.
That isn’t all. I had felt Wheelwright’s self-loathing as his body cringed and the tears spilled out of his eyes, the helpless gut-twisting shame that was as bad as the fear; and that burden was on me too.
Wheelwright was talented. That was his own achievement; he had found it in himself and developed it and trained himself to use it. Wheelwright had courage. That was his own. But who had made Wheelwright afraid? And who had taught him that the world was his enemy?
You, and I, and every other human being on the planet, and all our two-legged ancestors before us. Because we had settled for too little. Because not more than a handful of us, out of all the crawling billions, had ever had the will to break the chain of blows, from father to daughter to son, generation after generation.
So there was Wheelwright; that was what we had made out of man: the artistry and the courage compressed to a needle-thin, needle-hard core inside him, and that only because we hadn’t been able to destroy it altogether; the rest of him self-hatred, and suspicion, and resentment, and fear.
But after breakfast in Tokyo, it began to seem a little more likely that some kind of a case could be made for the continued existence of the human race. And after that it was natural to think about lions, and about the rioting that was going on in America.
For all his moral nicety, Aza-Kra had no trouble in justifying the painful extinction of carnivores. From his point of view, they were better off dead. It was regrettable, of course, but...
But, sub specie aeternitatis, was a man much different from a lion?
It was a commonplace that no other animal killed on so grand a scale as man. The problem had never come up before: could we live without killing?
I was standing with Aza-Kra at the top of a little hill that overlooked the coast road and the bay. The bus that had brought us there was dwindling, a white speck in a cloud of dust, down the highway toward Cape Kamui.
Aza-Kra sat on a stone, his third leg grotesquely bulging the skirt of his coat. His head bent forward, as if the old woman he was pretending to be had fallen asleep, chin on massive chest; the conical hat pointed out to sea.
I said, “This is the time of crisis you were talking about, for America.”
“Yes. It begins now.”
“When does it end? Let’s talk about this a little more. This justice. Crimes of violence—all right. They punish themselves, and before long they’ll prevent themselves automatically. What about crimes of property? A man steals my wallet and runs. Or he smashes a window and takes what he wants. Who’s going to stop him?”
He didn’t answer for a moment; when he did the words came slowly and the pronunciation was bad, as if he were too weary to attend to it. “The wallet can be chained to your clothing. The window can be made of glass that does not break.”
I said impatiently, “You know that’s not what I mean. I’m talking about the problem as it affects everybody. We solve it by policemen and courts and prisons. What do we do instead?”
“I am sorry that I did not understand you. Give me a moment.___”
I waited.
“In your Middle Ages, when a man was insane, what did you do?”
I thought of Bedlam, and of creatures with matted hair chained to rooftops.
He didn’t wait for me to speak. “Yes. And now, you are more wise?”
“A little.”
“Yes. And in the beginning of your Industrial Revolution, when a factory stopped and men had no work, what was done?”
“They starved.”
“And now?”
“There are relief organizations. We try to keep them alive until they can get work.”
“If a man steals what he does not need,” Aza-Kra said, “is he not sick? If a man steals what he must have to live, can you blame him?”
Socrates, in an onyx-trimmed dress, three-legged on a stone.
Finally I said, “It’s easy enough to make us look foolish, but we have made some progress in the last two thousand years. Now you want us to go the rest of the way overnight. It’s impossible; we haven’t got time enough.”
“You will have more time now.” His voice was very faint. “Killing wastes much time ... . Forgive me, now I must sleep.”
His head dropped even farther forward. I watched for a while to see if he would topple over, but of course he was too solidly based. A tripod. I sat down beside him, feeling my own fatigue drag at my body, envying him his rest; but I couldn’t sleep.
There was really no point in arguing with him, I told myself; he was too good for me. I was a savage splitting logic with a missionary. He knew more than I did; probably he was more intelligent. And the central question, the only one that mattered, couldn’t be answered the way I was going at it.
Aza-Kra himself was the key, not the doctrine of non-violence, not the psychology of crime.
If he was telling the truth about himself and the civilization he came from, I had nothing to worry about.
If he wasn’t then I should have left him in Chillicothe or killed him in Paris; and if I could kill him now, that was what I should do.
And I didn’t know. After all this time, I still didn’t know.
I saw the bus come back down the road and disappear towards Otaru. After a long time, I saw it heading out again. When it came back from the cape the second time, I woke Aza-Kra and we slogged down the steep path to the roadside. I waved as the bus came nearer; it slowed and rattled to a halt a few yards beyond us.
Passengers’ heads popped out of the windows to watch us as we walked toward the door. Most of them were Japanese, but I saw one Caucasian, leaning with both arms out of the window. I saw his features clearly, narrow pale nose and lips, blue eyes behind rimless glasses; sunlight glinting on sparse yellow hair. And then I saw the flat dusty road coming up to meet me.
I was lying face-up on a hard sandy slope; when I opened my eyes I saw the sky and a few blades of tough, dry grass. The first thought that came into my head was, Now I know. Now I’ve had it.
I sat up. And a buzzing voice said, “Hold your breath!” Turning, I saw a body sprawled on the slope just below me. It was the yellow-haired man. Beyond him squatted the gray form of Ajza-Kra.
“All right,” he said.
I let my breath out. “What—?”
He showed me a brown metal ovoid, cross-hatched with fragmentation grooves. A grenade.
“He was about to aim it. There was no time to warn you. I knew you would wish to see for yourself.”
I looked around dazedly. Thirty feet above, the slope ended in a clean-cut line against the sky; beyond it was a short, narrow white stripe that I recognized as the top of the bus, still parked at the side of the road.
“We have ten minutes more before the others awaken.”
I went through the man’s pockets. I found a handful of change, a wallet with nothing in it but a few yen notes, and a folded slip of glossy white paper. That was all.
I unfolded the paper, but I knew what it was even before I saw the small teleprinted photograph on its inner side. It was a copy of my passport picture—the one on the genuine document, not the bogus one I had made in Paris.
On the way back, my hands began shaking. It got so bad that I had to put them between my thighs and squeeze hard; and then the shaking spread to my legs and arms and jaw. My forehead was cold and there was a football-sized ache in my belly, expanding to a white pain every time we hit a bump. The whole bus seemed to be tilting ponderously over to the right, farther and farther but never falling down.
Later, when I had had a cup of coffee and two cigarettes in the terminal lunchroom, I got one of the most powerful irrational impulses I’ve ever known: I wanted to take the next bus back to that spot on the coast road, walk down the slope to where the yellow-haired man was, and kick his skull to flinders.
If we were lucky, the yellow-haired man might have been the only one in Otaru who knew we were here. The only way to find out was to go on to the airport and take a chance; either way, we had to get out of Japan. But it didn’t end there. Even if they didn’t know where we were now, they knew all the stops on our itinerary; they knew which visas we had. Maybe Aza-Kra would be able to gas the next one before he killed us, and then again maybe not.
I thought about Frisbee and Parst and the President— damning them all impartially—and my anger grew. By now, I realized suddenly, they must have understood that we were responsible for what was happening. They would have been energetically apportioning the blame for the last few days; probably Parst had already been court-martialed.
Once that was settled, there would be two things they could do next. They could publish the truth, admit their own responsibility, and warn the world. Or they could destroy all the evidence and keep silent. If the world went to hell in a bucket, at least they wouldn’t be blamed for it.... Providing I was dead. Not much choice.
After another minute I got up and Aza-Kra followed me out to a taxi. We stopped at the nearest telegraph office and I sent a cable to Frisbee in Washington:
HAVE SENT FULL ACCOUNT CHILLICOTHE TO TRUSTWORTHY PERSON WITH INSTRUCTIONS PUBLISH EVENT MY DEATH OR DISAPPEARANCE. CALL OFF YOUR DOGS.
It was childish, but apparently it worked. Not only did we have no trouble at Otaru airport—the yellow-haired man, as I’d hoped, must have been working alone—but nobody bothered us at Honolulu or Asuncion.
Just the same, the mood of depression and nervousness that settled on me that day didn’t lift; it grew steadily worse. Fourteen hours’ sleep in Asuncion didn’t mend it; Monday’s reports of panics and bank failures in North America intensified it, but that was incidental.
And when I slept, I had nightmares: dreams of stifling-dark jungles, full of things with teeth.
We spent twenty-four hours in Asuncion, while Aza-Kra pumped out enough catalyst to blanket South America’s seven million square miles—a territory almost as big as the sprawling monster of Soviet Eurasia.
After that we flew to Capetown—and that was it. We were finished.
We had spiraled around the globe, from the United States to England, to France, to Israel, to India, to Japan, to Paraguay, to the Union of South Africa, trailing an expanding invisible cloud behind us. Now the trade winds were carrying it eastward from the Atlantic, south from the Mediterranean, north from the Indian Ocean, west from the Atlantic.
Frigate birds and locusts, men in tramp steamers and men in jet planes would carry it farther. In a week it would have reached all the places we had missed: Australia, Micronesia, the islands of the South Pacific, the Poles.
That left the lunar bases and the orbital stations. Ours and Theirs. But they had to be supplied from Earth; the infection would come to them in rockets.
For better or worse, we had what we had always said we wanted. Ahimsa. The Age of Reason. The Kingdom of God.
And I still didn’t know whether I was Judas, or the little Dutch boy with his finger in the dike.
I didn’t find out until three weeks later.
We stayed on in Capetown, resting and waiting. Listening to the radio and reading newspapers kept me occupied a good part of the time. When restlessness drove me out of doors, I wandered aimlessly in the business section, or went down to the harbor and spent hours staring out past the castle and the breakwater.
But my chief occupation, the thing that obsessed me now, was the study of Aza-Kra.
He seemed very tired. His skin was turning dry and rough, more gray than blue; his eyes were blue-threaded and more opaque-looking than ever. He slept a great deal and moved little. The soy-bean paste I was able to get for him gave him insufficient nourishment; vitamins and minerals were lacking.
I asked him why he didn’t make what he needed in his air machine. He said that some few of the compounds could be inhaled, and he was making those; that he had had another transmuter, for food-manufacture, but that it had been taken from him; and that he would be all right; he would last until his friends came.
He didn’t know when that would be; or he wouldn’t tell me.
His speech was slower and his diction more slurred every day. It was obviously difficult for him to talk; but I goaded him, I nagged him, I would not let him alone. I spent days on one topic, left it, came back to it and asked the same questions over. I made copious notes of what he said and the way he said it.
I wanted to learn to read the signs of his emotions; or failing that, to catch him in a lie.
A dozen times I thought I had trapped him into a contradiction, and each time, wearily, patiently, he explained what I had misunderstood. As for his emotions, they had only one visible sign that I was able to discover: the stiffening and trembling of his neck-spines.
Gestures of emotion are arbitrary. There are human tribes whose members never smile. There are others who smile when they are angry. Cf. Dodgson’s Cheshire Cat.
He was doing it more and more often as the time went by; but what did it mean? Anger? Resentment? Annoyance? Amusement?
The riots in the United States ended on the 9th and 10th when interfaith committees toured each city in loudspeaker trucks. Others began elsewhere.
Business was at a standstill in most larger cities. Galveston, Nashville and Birmingham joined in celebrating Hallelujah Week: dancing in the streets, bonfires day and night, every church and every bar roaring wide open.
Russia’s delegate to the United Nations, who had been larding his speeches with mock-sympathetic references to the Western nations’ difficulties, arose on the 9th and delivered a furious three-hour tirade accusing the entire non-Communist world of cowardly cryptofascistic biological warfare against the Soviet Union and the People’s Republics of Europe and Asia.
The new staffs of the Federal penitentiaries in America, in office less than a week, followed their predecessors in mass resignations. The last official act of the wardens of Leavenworth, Terre Haute and Alcatraz was to report the “escape” of their entire prison populations.
Police officers in every major city were being frantically urged to remain on duty.
Queen Elizabeth, in a memorable speech, exhorted all citizens of the Empire to remain calm and meet whatever might come'with dignity, fortitude and honor.
The Scots stole the Stone of Scone again.
Rioting and looting began in Paris, Marseilles, Barcelona, Milan, Amsterdam, Munich, Berlin.
The Pope was silent.
Turkey declared war on Syria and Iraq; peace was concluded a record three hours later.
On the 10th, Warsaw Radio announced the formation of a new Polish Provisional Government whose first and second acts had been, respectively, to abrogate all existing treaties with the Soviet Union and border states, and to petition the UN for restoration of the 1938 boundaries.
On the 11th East -Germany, Austria, Czechoslovakia, Hungary, Rumania, Bulgaria, Latvia and Lithuania followed suit, with variations on the boundary question.
On the 12th, after a brief but by no means bloodless putsch, the Spanish Republic was re-established; the British government fell once and the French government twice; and the Vatican issued a sharp protest against the ill-treatment of priests and nuns by Spanish insurgents.
Not a shot had been fired in Indo-China since the morning of the 8th.
On the 13th the Karelo-Finnish S. S. R., the Estonian S. S. R., the Byelorussian S. S. R., the Ukrainian S. S. R., the Azerbaijan S. S. R., the Turkmen S. S. R. and the Uzbek S. S. R. declared their independence of the Soviet Union. A horde of men and women escaped or released from forced-labor camps, the so-called Slave Army, poured westward out of Siberia.