Rama II

19 RITE OF PASSAGE

Genevieve suddenly broke into tears. “Oh, Mother!” she said. “I love you so much and this is absolutely awful.”

The teenager hurriedly moved out of the camera frame and was replaced by Nicole’s father. Pierre looked off to his right for a few seconds, to make certain that his granddaughter was out of earshot, and then turned toward the monitor. “These last twenty-four hours have been especially hard on her. You know how she idolizes you. Some of the foreign press have been saying that you bungled the surgery. There was even a suggestion this evening from an American television reporter that you were drunk during the operation.” He paused. The strain was showing on her father’s face as well– “Both Genevieve and I know that neither of these allegations is true. We love you completely and send all our support.”

The screen went dark. Nicole had initiated the videophone call and had, at first, been cheered by talking to her family. After her second transmission, however, when her father and daughter had reappeared on the screen twenty minutes later, it had been obvious that the events onboard the Newton had unsettled life at Beauvois as well. Genevieve had been particularly dis­traught. She had cried intermittently while talking about General Borzov (she had met him several times and the avuncular Russian had always been especially nice to her) and had barely managed to compose herself before breaking into tears again right before the end of the call.

So I have embarrassed you as well, Nicole thought as she sat down on her bed. She rubbed her eyes. She was extremely tired. Slowly, without being aware of how depressed she had become, she undressed for bed. Her mind was plagued with pictures of her daughter at school in Luynes. Nicole winced as she imagined one of Genevieve’s friends asking her about the operation and Borzov’s death. My darling daughter, she thought, you must know how much I love you. If only I could spare you from this pain. Nicole wanted to reach out and comfort Genevieve, to hold her close, to share one of those mother-daughter caresses that chase away the demons. But it could not be. Genevieve was a hundred million kilometers away.

Nicole lay in bed on her back. She closed her eyes but did not sleep. She was aware of a deep and profound loneliness, a sense of isolation more acute than any she had felt before in her life. She knew that she was longing for some sympathy, for some human being who would tell her that her feelings of inadequacy were overblown and not consistent with reality. But there was nobody. Her father and daughter were back on Earth. Of the two Newton crew members she knew best, one was dead and the other was behaving suspiciously.

I have failed, Nicole was thinking as she was lying on her bed. On my most important assignment I have failed. She recalled another feeling of failure, when she was only sixteen. At that time Nicole had competed for the role of Joan of Arc in a huge national contest associated with the 750th anniversary of the death of the Maid. If she had won, Nicole would have portrayed Joan in a series of pageants over the next two years. She had thrown herself totally into the contest, reading every book she could find about Joan and watching scores of video presentations. Nicole had scored at the top in virtually every test category except “suitability.” She should have won, but she didn’t. Her father had consoled her by telling Nicole that France was not ready for its heroines to have dark skin.

But that was not exactly a failure, the Newton life science officer told herself. And anyway I had my father to comfort me. An image of her mother’s funeral came to Nicole’s mind. She had been ten years old at the time. Her mother had gone to the Ivory Coast by herself to visit their African relatives. Anawi had been in Nidougou when a virulent epidemic of Hogan fever had swept through the village. Nicole’s mother had died quickly.

Five days later Anawi had been cremated as a Senoufo queen, Nicole had wept while Omeh chanted her mother’s soul through the nether world and into the Land of Preparation, where beings rested while waiting to be se­lected for another life on Earth. As the flames had mounted the pyre and her mother’s regal dress had begun to bum, Nicole had felt an overpowering sense of loss. And loneliness. But that time also my father –was there beside me, she recalled. He held my hand as we watched Mother disappear. Together it was easier to bear. I was much more lonely during the Poro, And more frightened.

She could still remember the mixture of terror and helplessness that had filled her seven-year-old body at the Paris airport on that spring morning. Her father had caressed her very tenderly. “Darling, darling Nicole,” he had said. “I will miss you very much. Come back safely to me.”

“But why must I go, Papa?” she had replied. “And why are you not coming with us?”

He had bent down beside her. “You are going to become part of your mother’s people. All Senoufo children go through the Poro at the age of seven.

Nicole had started crying. “But Papa, I don’t want to go. I’m French, not African. I don’t like all those strange people and the heat and the bugs…”

Her father had placed his hands firmly on her cheeks. “You must go, Nicole. Your mother and I have agreed.” Anawi and Pierre had indeed discussed it many times. Nicole had lived in France all her life. AH she knew of her African heritage was what her mother had taught her and what she had learned from two month-long visits to the Ivory Coast with her family.

It had not been easy for Pierre to agree to send his beloved daughter off to the Poro. He knew that it was a primitive ceremony. He also knew that it was the cornerstone of the Senoufo traditional religion and that he had promised Omeh, at the time of his marriage to Anawi, that all their children would return to Nidougou for at least the first cycle of the Poro.

The hardest part for Pierre was staying behind. But Anawi was right. He was an outsider. He would not be able to participate in the Poro. He would not understand it. His presence would distract the little girl. There was an ache in his heart as Pierre kissed his wife and daughter and put them onto the plane to Abidjan.

Anawi was also apprehensive about the rite of passage ceremony for her only child, her little girl of barely seven years. She had prepared Nicole as well as she could. The child was a gifted linguist and had picked up the rudiments of the Senoufo language very easily. But there was no doubt that she was at a severe disadvantage with respect to the rest of the children. All of the others had lived their whole lives in and around the native villages. They were familiar with the area. To alleviate the orientation problem a little, Anawi and Nicole arrived in Nidougou a week ahead of time.

The fundamental idea of the Poro was that life was a succession of phases or cycles and that each transition should be carefully marked. Each cycle lasted seven years. There were three Poros in every normal Senoufo life, three metamorphoses that were necessary before the child could be trans­formed into an adult in the tribe. Despite the fact that many of the tribal customs faded away with the arrival of modern telecommunications devices in the Ivory Coast villages in the twenty-first century, the Poro remained an integral part of Senoufo society. In the twenty-second century, tribal prac­tices enjoyed a renaissance of sorts, especially after The Great Chaos proved to most of the African leaders that it was dangerous to depend too much on the outside world.

Anawi kept a good acting smile upon her face during the afternoon that the tribal priests came to take Nicole away for the Poro. She didn’t want her fear or anxiety to be transferred to her daughter. Nevertheless, Nicole could tell that her mother was troubled. “Your hands are cold and sweaty, Mama,” she whispered in French as she hugged Anawi before departing. “Don’t worry. I’ll be all right.” Nicole, in fact — the only brown face among the dozen dark black girls climbing into the carts — seemed almost cheery and expectant, as if she were going to an amusement park or a zoo.

There were four carts altogether, two carrying the little girls and two that were covered and unexplained. Nicole’s friend from four years earlier, Lutuwa, who was actually one of Nicole’s cousins, explained to the rest of the girls that the other wagons contained the priests and the “instruments of torture.” There was a long silence before one of the little girls had the courage to ask Lutuwa what she was talking about.

“I dreamed it all two nights ago,” Lutuwa said matter-of-factly. “They are going to burn our nipples and stick sharp objects in all our holes. And as long as we don’t cry, we won’t feel any pain.” The other five girls in Nicole’s cart, including Lutuwa, hardly said a word for the next hour.

By sunset they had traveled a long way east, past the abandoned micro­wave station, into the special area known only to the tribal religious leaders. The half dozen priests threw up temporary shelters and started building a fire. When it was dark, food and drink were served to the initiates, who sat cross-legged in a wide circle around the fire. After dinner the costumed dancing began. Omeh narrated the four dances, each of which featured one of the indigenous animals. Music for the dances came from tambourines and crude xylophones, the rhythm being maintained by the monotonic beat of the tom-tom. Occasionally an especially meaningful point in the story would be punctuated by a blast on the oliphant, the ivory hunting horn.

Just before bedtime Omeh, still wearing the great mask and headdress identifying him as the chieftain, handed each of the girls a large kit made of antelope hide and told them to study its contents very carefully. There was a flask of water, some dried fruit and nuts, two chunks of native bread, a cutting implement, some rope, two different kinds of unguents, and a tuber from an unknown plant.

“Tomorrow morning each child will be removed from this camp,” Omeh said, “and placed in a specific location not too far away. The child will have only the gifts in the antelope hide. The child is expected to survive on her own and return to the same spot by the time the sun is full in the sky on the following day.

“The hide contains everything that is needed except for wisdom, courage, and curiosity. The tuber is something very special. Eating the fleshy root will terrify the child, but may also give abnormal powers of strength and vision.”