Ninth House

Where do we begin to tell the story of Lethe? Does it begin in 1824 with Bathsheba Smith? Perhaps it should. But it would take another seventy years and many more disasters before Lethe would come to be. So instead we point to 1898, when Charlie Baxter, a man with no home and of no consequence, turned up dead with burns to his hands, feet, and scrotum, and a black scarab where his tongue should be. Accusations flew and the societies found themselves under threat from the university. To heal the rift and—let us speak frankly—to save themselves, Edward Harkness, a member of Wolf’s Head, joined with William Payne Whitney of Skull and Bones, and Hiram Bingham III of the now-defunct Acacia Fraternity, to form the League of Lethe as an oversight body for the societies’ occult activities.

From these earliest meetings rose our mission statement: We are charged with monitoring the rites and practices of any senior societies trafficking in magic, divination, or otherworldly discourse, with the express intent of keeping citizens and students safe from mental, physical, and spiritual harm and of fostering amicable relations between the societies and school administration.

Lethe was funded by an infusion of capital from Harkness and a mandatory contribution from the trusts of each of the Ancient Eight. When Harkness tapped James Gamble Rogers (Scroll and Key, 1889) to create a plan for Yale and design many of its structures, he ensured that safe houses and tunnels for Lethe would be built throughout the campus.

Harkness, Whitney, and Bingham drew on knowledge from each of the societies to create a storehouse of arcane magic for use by the deputies of Lethe. This was added to significantly in 1911, when Bingham traveled to Peru.

—from The Life of Lethe: Procedures and Protocols of the Ninth House