5

Kurra

It’s been more than eight months since I left Earth, and my kibila’sa begins tonight at sunset. On Earth my birthday is February ninth, but it doesn’t translate directly to the Kurran calendar. Here, it’s more like autumn than midwinter, although the seasons don’t change much in Isi Na. It’s going to be a cool, clear night, with no storms.

My parents accompany me to the base of the temple trail to meet Nasha and her parents at sunset. I see her waiting with two other people as we approach the lighted stone arch, and I realize that she only has two parents. I don’t think I knew that before. I wonder how she feels about coming from such a traditional arrangement. Maybe they imported additional genes from other relatives. I’m not supposed to ask about that, though. It’s not considered polite to ask about an Imrian’s parentage; you have to wait for them to volunteer it.

Even though I know the girl standing by the archway is Nasha, I barely recognize her. She’s dressed in the same clothing as I am: outdoor gear that will keep us warm as the temperature drops. She has on black trousers with reflective seams tucked into hard-soled boots meant for the rocky terrain, and a long-sleeved black top with a hood to block the wind. Like me, Nasha has a small pack slung over her shoulder. It probably contains the same things mine does: our traditional kibila garments, which we’ll put on at the temple. Water and emergency rations, which we probably won’t use. A blanket, in case it gets really cold.

Silim,” Nasha says. Hello. We’re not supposed to use our names, because tonight we are nameless.

Silim,” I respond.

Nasha has cut off almost all her hair; what’s remaining is cropped close to her head. She’s not wearing any makeup either, and for the first time I realize she has light brown skin like Aba’s. Apparently her parents are traditional in more ways than one; they gave her the ancestral pigmentation.

Our parents come forward to greet each other and talk about local events while we wait for the sun to finish setting. They know each other, after all. Isi Na is a small community. When it’s dark, our parents give us the kibila farewell. They bow, making sure not to touch us, and say in unison, “May you have fair weather and calm spirits.”

Nasha and I bow back. My pack bangs against my hip. Then we both turn away from our parents and move toward the trail. We’re not supposed to look back, and it’s all I can do to keep my eyes peering forward into the night.

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