King and Emperor

Chapter Six

The Caliph of Cordova, Abd er-Rahman, was troubled in his heart. He sat cross-legged on his favorite carpet in the smallest and most private courtyard of his palace, and allowed his mind to sort carefully through its troubles. Water ran continually from the fountain at his side, soothing his thoughts. In a hundred pots placed seemingly at random around the enclosed court, flowers bloomed. An awning defended him from the direct rays of the sun, already hot in the short Andalusia spring. All around, the word was passed in whispers, and servants fell silent, took their work elsewhere. On bare feet his bodyguards padded gently back into the shaded colonnades, watching but remaining unseen. A mustarib slave-girl of his harem, urgently summoned by his major-domo, began very gently to pluck out a faint tune on her zither, so low as to be almost inaudible, alert for the faintest sign of displeasure. None came, as the Caliph sank deeper and deeper into introspection.

The news from his traders was bad, he reflected. There was no question but that the Christians had seized every island that could conceivably be used as the base for a fleet: Malta, Sicily, Mallorca, Menorca, the other Balearics, even Formentera, all gone, and behind them—though this was none of his concern—the Greek islands of Crete and Cyprus. His traders reported that all ship movements even along the African shore were now subject to harassment from Christian raiders. It was strange that they had come so quickly, he mused.

There was a reason, though the Caliph did not know it. For all its size, the Mediterranean is in some ways more like a lake than an open sea. Because of its prevailing winds and the insistent current that pours in from the Atlantic to replace the constant evaporation of the almost land-locked sea, it is far easier in the Mediterranean to sail west to east than east to west; easier too to sail north to south than south to north. The first factor was to the Caliph's advantage, the second to that of his Christian foes. Once the block of the Arab fleets and bases in the north had been removed, the way was easy and open for every Christian village on the Mediterranean islands that could fit out a ship to send it south and try to reclaim their long losses from the traders of Egypt and Tunis, of Spain and Morocco.

No, thought the Caliph. The interruption of trade vexes me, but it is not the source of my trouble. Spain lacks for nothing. If trade is cut down, some men will become poor, others rich in their place as they supply what we used to buy from the Egyptians. As for the loss of fleets and men, that angers me, but it can be avenged. That is not what perturbs my soul.

The news from the Franks then? The Caliph had no personal feeling for the brigand strongholds that the new Emperor of the Franks was burning out. They paid him no taxes, contained none of his relatives. Many of them were men who had fled from his justice. Yet there was something there to irritate him, it was true. He could not forget the words of the prophet Muhammad: “O believers, fight against the unbelievers who are nearest to you.” Could it be that he, Abd er-Rahman, had neglected his spiritual duty? Had not moved aggressively enough against the unbelievers on his northern border? Had not come to help of those of Islam who obeyed the Prophet? Abd er-Rahman knew why he had left the northern mountains alone: thin profits, heavy losses, and the removal of what was after all a screen between himself and the Franks the other side of the mountains. Christians, heretics, Jews, all mixed together, easier to tax than to rule, he had thought. Yet maybe he had done wrong.

No, the Caliph reflected again, this news angered him, and made him think of changing his policy in the future, but there was no danger in it. Leon and Navarre, Galicia and Roussillon and the other tiny kingdoms, they would fall whenever he put out his hand to them. Next year maybe. He must think deeper.

Could it be the reports passed to him by his Cadi, the mayor and chief justice of the city? There was indeed something in them that disturbed him deeply. For twenty years Cordova had been vexed by one foolish young man, or young woman, after another from the Christian minority. They thrust themselves forward. They abused the Prophet in the marketplace, they came to the Cadi and declared that they had been followers of the Prophet and had now turned to the true God, they tried every trick they could to earn death beneath the executioner's sword. Then their friends revered them as saints and sold their bones—if the Cadi did not order and supervise total cremation—as holy relics. The Caliph had read the holy books of the Christians and was well aware of the parallel with their account of the death of the prophet Yeshua: how the Rumi Pilate had done his best not to condemn the man before him, but in the end had been provoked into ordering his death. A sorrow for the world that he had not been firmer. And they were at it again, so the Cadi reported, stirring up their Moslem fellow-citizens to fury and creating riots in the city.

Yet even that was not the heart of the matter, the Caliph thought. His predecessor had seen the cure for that problem. The Christians were quick enough to embrace death for the glory of martyrdom. They were slower to endure public humiliation. The way to deal with them was what Pilate himself had suggested: strip them and flog them in public, using the bastinado. Then send them contemptuously home. It appeased the Moslem mob, it created neither relics nor martyrs. Some took their beatings well, some badly. Few returned for more. The key was not to react to the provocation. A real believer in Islam who became a Christian: such a one must die. Those who merely declared their conversion to gain death, they should be ignored.

But there was the heart of the matter, the Caliph realized. He shifted uncomfortably on his carpet, and the tinkling of the zither instantly ceased. He settled back again and, very tentatively, the music began once more.

The core of Islam was the shahada, the profession of faith. He or she who once made it before witnesses was then for ever and irrevocably a Moslem. All that was necessary was to say the words: I testify, that there is no God but God, and Muhammad is the Prophet of God. La illaha il Allah, Muhammad rasul Allah, muttered the Caliph to himself for perhaps the hundred thousandth time. That witness was ordained by the Prophet himself. It could not be taken back.

Yet the Prophet, praised be his name, thought the Caliph to himself, had never had to deal with Christians hurling themselves to martyrdom! If he had, maybe he would have made the witness harder! The Caliph caught himself. There indeed was the heart of his trouble. He was on the point of criticizing the Prophet, of accepting change in Islam. He was becoming an unbeliever in his heart.

He raised a finger, made the gesture of one who unwinds a scroll. Bare minutes later the keeper of his library, the katib Ishaq, stood silently in front of him. The Caliph nodded to a cushion, to indicate that the katib should sit down, crooked a finger for sherbet and dates to be brought.

“Tell me,” he said after a pause, “tell me of the Mu'tazilites.”

Ishaq glanced at his master and employer warily, a chill at his heart. What suspicion prompted this question? How much did the Caliph want information, how much did he want reassurance? Information, he guessed. But unwise to neglect the appropriate disclaimers.

“The Mu'tazilites,” he began, “were fostered by the unworthy followers of Abdullah, enemies of your house. Even in Baghdad, though, seat of the impure ones, they have now fallen into disgrace and been scattered.”

A slight narrowing of the eyes told Ishaq to proceed more quickly to the information. “The seat of their belief,” he went on, “was that faith should be subordinate, as the Greeks would have it, to reason. And the reason for their disgrace was that they argued that the teachings of the Koran were not eternal, but might be subject to change. Only Allah is eternal, they declared. Therefore the Koran is not.”

Ishaq hesitated, unsure whether he dared press on. He himself, like so many of the learned of Cordova, sympathized heart and soul with those who offered free inquiry, a breaking of the chains of hadith, tradition. They had learned not to betray their sympathies. Yet he might venture to show the dilemma, as the wise thinkers of the Greeks, the falasifah, might put it.

“The Caliph will see that the Mu'tazilites provoke a hard choice,” he continued. “For if we agree with them, we agree that the law of the shari'a, the clear path, may be altered. And then where is our clear path? But if we do not agree with them, we must believe that the Koran was there even before it was declared to the Prophet himself. And if we believe that, we take honor from the Prophet for finding it out and declaring it.”

“What is your view, Ishaq? Speak freely. If I do not like what you say, I will not hear it nor ask you again.”

The librarian drew a deep breath, sympathizing with that famous vizier of the Caliph Haroun, who said that every time he left the presence, he felt his own head to see if it were still on his shoulders. “I think the Mu'tazilites may have had some kernel of wisdom. The Prophet was a man, who lived and died as one. Some part of what he said was human, some part sent by God. It may be that the parts declared by his own human wisdom are subject to change, as are all the works of man.”

“But we do not know which is which,” summed up the Caliph. “And so the seed of doubt is sown.”

Ishaq cast his eyes down, hearing the iron clang of finality, so often followed by the note of death. He had come to the end of toleration once again.

Outside the quiet courtyard there came a patter of feet, breaking the thin current of the slave-girl's song. The Caliph lifted his eyes, aware that he would not be disturbed save for something he had already indicated. The messenger who stood at the edge of the colonnade came forward, breathing deeply to show his diligence and the speed with which he had raced to his master. He bowed deeply.

“The deputation sent to the land of the majus has returned,” he announced. “And not alone! They have come with the king of the majus and a fleet of strange ships.”

“Where?”

“They have reached the mouth of the Guadalquivir, and are rowing up it in some of their ships, the smallest ones. They row swiftly, almost as swiftly as our horses. They will be here in Cordova in two days' time, in the morning.”

The Caliph nodded, flicked fingers to his vizier to have the messenger rewarded, murmured orders to have guest-quarters prepared.

“A king,” he said finally. “A king of the barbarians. It means nothing, but let us take particular care to impress him. Find out what his tastes are: girls, boys, horses, gold, mechanical toys. There is always something the children of the north desire.”

“I want a good display,” said Shef to his chief advisers. He was crouching awkwardly on the bottom boards of one of Brand's five longships. The seven catapult-mounting two-masters had proved, to the surprise of the Arabs, too deep-keeled to pass far up the river, and had been left behind with full crews and guards. Shef had gone on up river with just the five boats and as many men as could be conveniently fitted into them: just under two hundred all told. He had mixed his crews as well. Twenty men in each ship were Norsemen from their regular crews. The rest had been transferred to the catapult-ships, and replaced by a similar number of crossbowmen, all of them English. The English were taking their turn at rowing, amid much amusement. Nevertheless both sides were well aware of the extra protection the others gave them.

“How do we do that?” asked Brand. Like the others, he had been secretly shocked by the wealth and luxury visible all around them, and even more by the enormous numbers of people. From what they had been told, the city of Cordova alone contained as many people as the whole of Norway. All the way along the river they could see the roofs of mansions, water-wheels turning, villages and towns stretching out across the plains one after the other as far as the eye could see. “We can dress up, but it'll take more than a silk tunic to impress these people.”

“Right. We don't try to look rich. They'll always beat us at that. We try to look strange. And frightening. I think we can do that. And it's not just look, right? It's sound…”

The quayside loungers drew back, muttering, as the Wayman fleet docked and began to unload its men. Shef's orders had been thoroughly digested, and his crews were playing their parts. First the Vikings poured off their boats, every man glittering in freshly-polished and sanded mail. Not a man was under six feet tall, spears bristled from behind the bright-painted shields, long-handled axes rested on shoulders. They had changed their seamen's goatskin shoes for heavy marching boots, studded with iron. They stamped heavily while Brand and his skippers roared orders in gale-force voices. Slowly they drew into a long line, four deep.

Another order, and the crossbowmen followed them: less impressive men physically, but more used to moving in unison. They ran to their places and also formed up, each one with his strange instrument sloped over his left shoulder. Shef saw them make their ranks, and then himself walked over the gangplank with careful ceremony. He too wore mail, a gold circlet on his head, as much gold as he could carry glinting from arm-rings and necklet. Brand followed him, with Thorvin and the two other Viking Way-priests who had joined the expedition, Skaldfinn the interpreter, priest of Heimdall, and Hagbarth the seaman, priest of Njörth. The four formed a rank at the head of the procession, immediately behind Shef himself, who walked alone. Behind them, and sheltered as much as possible by the bulk of Brand and Thorvin, walked Hund and his protégée Svandis. Under fierce orders from Shef, she had pulled a veil across her face, and was darting sharp looks from behind it.

Shef looked at the messenger who had been sent down to meet them, and gestured to him to lead on. As the man, puzzled and unsure at the odd behavior of the ferengis, began to walk away, continually glancing back, Shef gave a final wave. Cwicca, his most loyal companion and life-saver, stepped forward with three of his companions, crossbows slung across their backs. All four blew firmly into the bags of their bagpipes, reached full pressure, and began to march forward, blowing lustily in unison. The loungers fell back even further as the uncanny noise hit them.

The pipers marched forward behind the guide. Shef and his companions followed them, then the heavy-armed Vikings, their mail clashing, their boots stamping. Then came the crossbowmen, all stepping forward in time, a skill they had practiced on the new, level, hard stone roads of England. Every twenty paces the right-hand man of the front file raised his spear and the hundred Vikings behind him shouted together their approach-to-battle cry, which Shef had first heard rolling towards him from the army of Ivar the Boneless a decade before.

“Ver thik,” they shouted again and again, “her ek kom, guard yourself, here I come.” The Arabs will not understand it, Shef had pointed out, they will not think we are challenging them. Let's shout something else anyway, suggested one skipper. Anything more complicated than that, Brand had replied, and your lot will forget the words.

The column moved on through the packed streets of the town with metal echoes clanging from the stone walls, preceded by wailing pipes and roaring voices. At the rear the crossbowmen had started to sing a song in praise of their own victories. As they moved on the excited crowds grew thicker so that the marching men began to mark time, stamping down on the spot with their hobnails. Out of the corner of his eye Shef saw a fascinated Arab watching Brand's enormous feet crashing up and down. First he looked down, at the boots half a yard long. Then he gaped up, trying to measure the seven-foot distance between them and the metal crest of Brand's helmet.

Good, Shef thought, stepping forward again as the crowd was thrust back by the Caliph's escorts. Good, we've got them thinking first. They're thinking, is he human? It's not even a bad question.

The Caliph heard the uproar of the crowd even within his shaded and enclosed hall of audience. He raised an eyebrow, listened while the news was poured into his ears by an attendant. As the noise came closer he could indeed distinguish the screeching of the ferengis' strange instruments, as lacking in beauty as the howling of so many cats. Could hear, too, the astonishing crash of metal on stone, the deep shouts of the barbarians. Are they trying to frighten me, he wondered, amazed. Or is that their custom at all times? I must speak to Ghaniya. If one does not understand the customs of the foreigner one cannot guess his thoughts.

The noise ceased abruptly as Shef gave the signal to halt and the right-hand marker, by arrangement, waved his spear in a circle. Shef's men, Vikings and English, stood rigid in their ranks in the outside courtyard.

“How many may enter for audience?” asked Shef. No more than ten besides yourself, came the answer. Shef nodded, pointed out those to come with him. Brand and Thorvin, Hagbarth and Skaldfinn. He hesitated over Hund. No-one in the North knew more of leech-craft, and Cordova was famous for it: he might be needed to judge or respond. Yet he would not be parted from the irritating, but still obediently veiled Svandis. Take them both, then. Finally he called forward two of the Viking skippers to flank Brand, both men who had fought their way to command in a score of single combats, nodded silently to his long-term companions Cwicca and Osmond, with their crossbows.

The Caliph, sitting high on his dais, observed the strangers enter, listening now to muttered commentary from Ghaniya, who had come forward while the majus assembled outside. The king was the one-eyed one. Strange for the ferengis, who respected strength and size so much. The king should be the giant beside him. Though the one-eye had indeed the bearing of command. Abd er-Rahman noted the way he strode forward confidently to stand directly in front of him, looked round for his translators.

He noted also the sweat by now pouring from under the hair and the gold circlet. What were these men wearing? Metal to hold the rays of the sun; leather underneath it to guard their skin; and beneath that, it seemed, sheep's wool? In the Andalusian summer men dressed like that would die of heat-stroke before noon. And yet the king and his men showed no awareness of it, felt no shame at the evidence of their own bodies' discomfort, did not even try to wipe their brows. My people think it dignified to withdraw from discomfort, the Caliph reflected. These think it dignified to ignore it, like a slave working in the sun.

The Caliph asked the first and vital question: “Ask, are any of these men Christians?”

He expected the question to go to Suleiman the Jew, who would speak in Latin, and be translated by some man of learning among the strangers. He was surprised to see, as Suleiman indeed began to translate, the king himself shake his head. He understood some Arabic, then. And the answer was already forthcoming. Skaldfinn had as his vocation the learning of languages and the understanding of peoples. He had spent the voyage learning from Suleiman, and teaching him Anglo-Norse in exchange. Shef too had sat listening much of the time. Skaldfinn spoke now in slow but passable Arabic, translating for his king.

“No. None of us are Christians. We allow Christians to follow their faith, but we follow a different Way, and a different book. We fight only against those who deny that right.”

“Has it been explained to you that there is only one God, who is Allah, and that Muhammad is his Prophet? Believe that, and you can expect rich reward from me.”

“It has been explained.”

“You do not believe in Allah? You choose to believe in your own gods, whoever they are?”

Tension and the note of the executioner in the Caliph's voice. Brand shifted his grip slightly on the axe “Battle-troll,” and marked the two men standing behind the Caliph, scimitars bared. Big men, he thought. Burnt blacker by the sun than I have ever seen before. But naked above the waist, no shields. Two blows and the third for the Arab in the chair.

Realizing that he could follow the Arabic that the Caliph spoke, Shef replied for the first time without a translator. Pitching his voice high, and speaking the simplest Arabic that he could, he called out: “I have not seen Allah. I have seen my own gods. Maybe if I had two eyes I would see Allah too. One eye cannot see everything.”

A buzz of comment ran round the courtyard. The Arabs, used to metaphorical language and the art of indirect reproof, understood the last sentence. He means that those who believe in one thing alone are half-blind. Blasphemer, thought some. Wise for a ferengi, thought others.

This is not a man to fence with, thought the Caliph. Already he has shown he understands display. Now he is taking my own audience chamber away from me.

“Why have you come to Cordova?” he said.

Because you asked me, thought Shef, glancing slightly at Ghaniya standing between and to the side of both men. Aloud, he replied: “To fight your enemies. My enemies too. Ghaniya tells me the Franks have new weapons to fight on sea and on land. We men of the Way understand new weapons. We have brought new weapons and new ships to see if our enemies can stand against them.”

The Caliph looked silently at Ghaniya, who began an excited account of the ships and the catapults of the Wayman fleet. As they sailed south Shef had several times encouraged the skippers to make raft-targets, drop them over the side, and then destroy them at half a mile with hurled rocks. The crews were skilled and practiced, and the results had amazed the envoy. Indeed no ship known to him could take more than a blow or two from the onagers: he had not seen the armored but virtually unsailable Fearnought of the Braethraborg battle.

As Ghaniya came to an end, Abd er-Rahman looked thoughtfully once more at the God-defier. He is still not impressed, he thought, watching the grim impassive face. Nor his companions. He made a sign, and one of the huge executioners walked forward, bringing his scimitar from his shoulder. Another sign, and a slave-girl stepped out to join him. As she did so she peeled away the long filmy scarf that covered her upper body and stood, still veiled but with breasts bared before the men.

“I hear much of your new weapons,” he said. “We have weapons too.”

He flicked his hand. The girl tossed her scarf in the air. Slowly, gently, the thin silk floated down. The executioner turned his scimitar edge up and held it out beneath the drifting fabric. The scarf met the edge, divided, settled in two pieces to the ground.

Brand grunted, muttered something to the skippers at his side. Now, the Caliph thought, the king will tell that giant to split something with his great clumsy axe.

Shef turned, looked at Cwicca and Osmod. Neither of them the best shot in the world, he thought. Osmod is a bit more certain. He pointed silently at a marble vase holding bright purple flowers in a niche above the Caliph's head. Osmod gulped visibly, looked sideways at Cwicca, unslung his crossbow. Cocked it with one heave on the goat's-foot lever. Dropped in the short iron quarrel. Raised, aimed and pulled trigger.

Osmod had guessed right, aiming low to allow for the short-range rise. The armor-piercing bolt smashed into the stone, shattering it into pieces. Stone splinters hummed around the room, the bolt bounced back from the wall and clanged onto the floor. The flowers fell in a decorative trail. Earth from the shattered vase slowly pattered down.

The Caliph stroked his beard in the silence. I threatened him with my executioners, he thought. But that Iblis-bolt would have split my heart before I could move. Ghaniya did not warn me enough.

“You will fight our enemies,” he said finally, “and you say that is what you have come for. If our enemies are your enemies, that may be true. But no-one works only for another's good. There must be something else that has brought you here. Tell me what it is, and by Allah I shall do my best to see you have it.”

For the third time the foreign king shocked him. In clear but simple Arabic he replied once more.

“We have come to see the flying man.”