Children of the Mind

CHAPTER 4

"I AM A MAN OF PERFECT SIMPLICITY!"

"When I was a child, I thought

a god was disappointed

whenever some distraction

interrupted my tracing of the lines

revealed in the grain of the wood.

Now I know the gods expect such interruptions,

for they know our frailty.

It is completion that surprises them."

-- from The God Whispers of Han Qing-jao

Peter and Wang-mu ventured out into the world of Divine Wind on their second day. They did not have to worry about learning a language. Divine Wind was an older world, one of the first wave settled in the initial emigration from Earth. It was originally as recidivist as Path, clinging to the ancient ways. But the ancient ways of Divine Wind were Japanese ways, and so it included the possibility of radical change. Scarcely three hundred years into its history, the world transformed itself from being the isolated fiefdom of a ritualized shogunate to being a cosmopolitan center of trade and industry and philosophy. The Japanese of Divine Wind prided themselves on being hosts to visitors from all worlds, and there were still many places where children grew up speaking only Japanese until they were old enough to enter school. But by adulthood, all the people of Divine Wind spoke Stark with fluency, and the best of them with elegance, with grace, with astonishing economy; it was said by Mil Fiorelli, in his most famous book, Observations of Distant Worlds with the Naked Eye, that Stark was a language that had no native speakers until it was whispered by a Divine Wind.

So it was that when Peter and Wang-mu hiked through the woods of the great natural preserve where their starship had landed and emerged in a village of foresters, laughing about how long they had been "lost" in the woods, no one thought twice about Wang-mu's obviously Chinese features and accent, or even about Peter's white skin and lack of an epicanthic fold. They had lost their documents, they claimed, but a computer search showed them to be licensed automobile drivers in the city of Nagoya, and while Peter seemed to have had a couple of youthful traffic offenses there, otherwise they were not known to have committed any illegal acts. Peter's profession was given as "independent teacher of physics" and Wang-mu's as "itinerant philosopher," both quite respectable positions, given their youth and lack of family attachment. When they were asked casual questions ("I have a cousin who teaches progenerative grammars in the Komatsu University in Nagoya") Jane gave Peter appropriate comments to say:

"I never seem to get over to the Oe Building. The language people don't talk to physicists anyway. They think we speak only mathematics. Wang-mu tells me that the only language we physicists know is the grammar of dreams."

Wang-mu had no such friendly prompter in her ear, but then an itinerant philosopher was supposed to be gnomic in her speech and mantic in her thought. Thus she could answer Peter's comment by saying, "I say that is the only grammar you speak. There is no grammar that you understand."

This prompted Peter to tickle her, which made Wang-mu simultaneously laugh and wrench at his wrist until he stopped, thereby proving to the foresters that they were exactly what their documents said they were: brilliant young people who were nevertheless silly with love -- or with youth, as if it made a difference.

They were given a ride in a government floater back to civilized country, where -- thanks to Jane's manipulation of the computer networks -- they found an apartment that until yesterday had been empty and unfurnished, but which now was filled with an eclectic mix of furniture and art that reflected a charming mixture of poverty, quirkiness, and exquisite taste.

"Very nice," said Peter.

Wang-mu, familiar only with the taste of one world, and really only of one man in that one world, could hardly evaluate Jane's choices. There were places to sit -- both Western chairs, which folded people into alternating right angles and never seemed comfortable to Wang-mu, and Eastern mats, which encouraged people to twine themselves into circles of harmony with the earth. The bedroom, with its Western mattress raised high off the ground even though there were neither rats nor roaches, was obviously Peter's; Wang-mu knew that the same mat that invited her to sit in the main room of the apartment would also be her sleeping mat at night.

She deferentially offered Peter the first bath; he, however, seemed to feel no urgency to wash himself, even though he smelled of sweat from the hike and the hours cooped up in the floater. So Wang-mu ended up luxuriating in a tub, closing her eyes and meditating until she felt restored to herself. When she opened her eyes she no longer felt like a stranger. Rather she was herself, and the surrounding objects and spaces were free to attach themselves to her without damaging her sense of self. This was a power she had learned early in life, when she had no power even over her own body, and had to obey in all things. It was what preserved her. Her life had many unpleasant things attached to it, like remoras to a shark, but none of them changed who she was under the skin, in the cool darkness of her solitude with eyes closed and mind at peace.

When she emerged from the bathroom, she found Peter eating absently from a plate of grapes as he watched a holoplay in which masked Japanese actors bellowed at each other and took great, awkward, thundering steps, as if the actors were playing characters twice the size of their own bodies.

"Have you learned Japanese?" she asked.

"Jane's translating for me. Very strange people."

"It's an ancient form of drama," said Wang-mu.

"But very boring. Was there ever anyone whose heart was stirred by all this shouting?"

"If you are inside the story," said Wang-mu, "then they are shouting the words of your own heart."

"Somebody's heart says, 'I am the wind from the cold snow of the mountain, and you are the tiger whose roar will freeze in your own ears before you tremble and die in the iron knife of my winter eyes'?"

"It sounds like you," said Wang-mu. "Bluster and brag."

"I am the round-eyed sweating man who stinks like the corpse of a leaking skunk, and you are the flower who will wilt unless I take an immediate shower with lye and ammonia."

"Keep your eyes closed when you do," said Wang-mu. "That stuff burns."

There was no computer in the apartment. Maybe the holoview could be used as a computer, but if so Wang-mu didn't know how. Its controls looked like nothing she had seen in Han Fei-tzu's house, but that was hardly a surprise. The people of Path didn't take their design of anything from other worlds, if they could help it. Wang-mu didn't even know how to turn off the sound. It didn't matter. She sat on her mat and tried to remember everything she knew about the Japanese people from her study of Earth history with Han Qing-jao and her father, Han Fei-tzu. She knew that her education was spotty at best, because as a low-class girl no one had bothered to teach her much until she wangled her way into Qing-jao's household. So Han Fei-tzu had told her not to bother with formal studies, but merely to explore information wherever her interests took her. "Your mind is unspoiled by a traditional education. Therefore you must let yourself discover your own way into each subject." Despite this seeming liberty, Fei-tzu soon showed her that he was a stern taskmaster even when the subjects were freely chosen. Whatever she learned about history or biography, he would challenge her, question her; demand that she generalize, then refute her generalizations; and if she changed her mind, he would then demand just as sharply that she defend her new position, even though a moment before it had been his own. The result was that even with limited information, she was prepared to reexamine it, cast away old conclusions and hypothesize new ones. Thus she could close her eyes and continue her education without any jewel to whisper in her ear, for she could still hear Han Fei-tzu's caustic questioning even though he was light-years away.

The actors stopped ranting before Peter had finished his shower. Wang-mu did not notice. She did notice, however, when a voice from the holoview said, "Would you like another recorded selection, or would you prefer to connect with a current broadcast?"

For a moment Wang-mu thought that the voice must be Jane; then she realized that it was simply the rote menu of a machine. "Do you have news?" she asked.

"Local, regional, planetary or interplanetary?" asked the machine.

"Begin with local," said Wang-mu. She was a stranger here. She might as well get acquainted.

When Peter emerged, clean and dressed in one of the stylish local costumes that Jane had had delivered for him, Wang-mu was engrossed in an account of a trial of some people accused of overfishing a lush coldwater region a few hundred kilometers from the city they were in. What was the name of this town? Oh, yes. Nagoya. Since Jane had declared this to be their hometown on all their false records, of course this was where the floater had brought them. "All worlds are the same," said Wang-mu. "People want to eat fish from the sea, and some people want to take more of the fish than the ocean can replenish."

"What harm does it do if I fish one extra day or take one extra ton?" Peter asked.

"Because if everyone does, then --" She stopped herself. "I see. You were ironically speaking the rationalization of the wrongdoers."

"Am I clean and pretty now?" asked Peter, turning around to show off his loose-fitting yet somehow form-revealing clothing.

"The colors are garish," said Wang-mu. "It looks as if you're screaming."

"No, no," said Peter. "The idea is for the people who see me to scream."

"Aaaah," Wang-mu screamed softly.

"Jane says that this is actually a conservative costume -- for a man of my age and supposed profession. Men in Nagoya are known for being peacocks."

"And the women?"

"Bare-breasted all the time," said Peter. "Quite a stunning sight."

"That is a lie. I didn't see one bare-breasted woman on our way in and --" Again she stopped and frowned at him. "Do you really want me to assume that everything you say is a lie?"

"I thought it was worth a try."

"Don't be silly. I have no breasts."

"You have small ones," said Peter. "Surely you're aware of the distinction."

"I don't want to discuss my body with a man dressed in a badly planned, overgrown flower garden."

"Women are all dowds here," said Peter. "Tragic but true. Dignity and all that. So are the old men. Only the boys and young men on the prowl are allowed such plumage as this. I think the bright colors are to warn women off. Nothing serious from this lad! Stay to play, or go away. Some such thing. I think Jane chose this city for us solely so she could make me wear these things."

"I'm hungry. I'm tired."

"Which is more urgent?" asked Peter.

"Hungry."

"There are grapes," he offered.

"Which you didn't wash. I suppose that's a part of your death wish."

"On Divine Wind, insects know their place and stay there. No pesticides. Jane assured me."

"There were no pesticides on Path, either," said Wang-mu. "But we washed to clear away bacteria and other one-celled creatures. Amebic dysentery will slow us down."

"Oh, but the bathroom is so nice, it would be a shame not to use it," said Peter. Despite his flippancy, Wang-mu saw that her comment about dysentery from unwashed fruit bothered him.

"Let's eat out," said Wang-mu. "Jane has money for us, doesn't she?"

Peter listened for a moment to something coming from the jewel in his ear.

"Yes, and all we have to do is tell the master of the restaurant that we lost our IDs and he'll let us thumb our way into our accounts. Jane says we're both very rich if we need to be, but we should try to act as if we were of limited means having an occasional splurge to celebrate something. What shall we celebrate?"

"Your bath."

"You celebrate that. I'll celebrate our safe return from being lost in the woods."

Soon they found themselves on the street, a busy place with few cars, hundreds of bicycles, and thousands of people both on and off the glideways. Wang-mu was put off by these strange machines and insisted they walk on solid ground, which meant choosing a restaurant close by. The buildings in this neighborhood were old but not yet tatty-looking; an established neighborhood, but one with pride. The style was radically open, with arches and courtyards, pillars and roofs, but few walls and no glass at all. "The weather must be perfect here," said Wang-mu.

"Tropical, but on the coast with a cold current offshore. It rains every afternoon for an hour or so, most of the year anyway, but it never gets very hot and never gets chilly at all."

"It feels as though everything is outdoors all the time."

"It's all fakery," said Peter. "Our apartment had glass windows and climate control, you notice. But it faces back, into the garden, and besides, the windows are recessed, so from below you don't see the glass. Very artful. Artificially natural looking. Hypocrisy and deception -- the human universal."

"It's a beautiful way to live," said Wang-mu. "I like Nagoya."

"Too bad we won't be here long."

Before she could ask to know where they were going and why, Peter pulled her into the courtyard of a busy restaurant. "This one cooks the fish," said Peter. "I hope you don't mind that."

"What, the others serve it raw?" asked Wang-mu, laughing. Then she realized that Peter was serious. Raw fish!

"The Japanese are famous for it," said Peter, "and in Nagoya it's almost a religion. Notice -- not a Japanese face in the restaurant. They wouldn't deign to eat fish that was destroyed by heat. It's just one of those things that they cling to. There's so little that's distinctively Japanese about their culture now, so they're devoted to the few uniquely Japanese traits that survive."

Wang-mu nodded, understanding perfectly how a culture could cling to long-dead customs just for the sake of national identity, and also grateful to be in a place where such customs were all superficial and didn't distort and destroy the lives of the people the way they had on Path.

Their food came quickly -- it takes almost no time to cook fish -- and as they ate, Peter shifted his position several times on the mat. "Too bad this place isn't nontraditional enough to have chairs."

"Why do Europeans hate the earth so much that you must always lift yourself above it?" asked Wang-mu.

"You've already answered your question," said Peter coldly. "You start from the assumption that we hate the earth. It makes you sound like some magic-using primitive."

Wang-mu blushed and fell silent.

"Oh, spare me the passive oriental woman routine," said Peter. "Or the passive I-was-trained-to-be-a-servant-and-you-sound-like-a-cruel-heartless-master manipulation through guilt. I know I'm a shit and I'm not going to change just because you look so downcast."

"Then you could change because you wish not to be a shit any longer."

"It's in my character. Ender created me hateful so he could hate me. The added benefit is that you can hate me, too."

"Oh, be quiet and eat your fish," she said. "You don't know what you're talking about. You're supposed to analyze human beings and you can't understand the person closest to you in all the world."

"I don't want to understand you," said Peter. "I want to accomplish my task by exploiting this brilliant intelligence you're supposed to have -- even if you believe that people who squat are somehow 'closer to the earth' than people who remain upright."

"I wasn't talking about me," she said. "I was talking about the person closest to you. Ender."

"He is blessedly far from us right now."

"He didn't create you so that he could hate you. He long since got over hating you."

"Yeah, yeah, he wrote The Hegemon, et cetera, et cetera."

"That's right," said Wang-mu. "He created you because he desperately needed someone to hate him."

Peter rolled his eyes and took a drink of milky pineapple juice. "Just the right amount of coconut. I think I'll retire here, if Ender doesn't die and make me disappear first."

"I say something true, and you answer with coconut in the pineapple juice?"

"Novinha hates him," said Peter. "He doesn't need me."

"Novinha is angry at him, but she's wrong to be angry and he knows it. What he needs from you is a ... righteous anger. To hate him for the evil that is really in him, which no one but him sees or even believes is there."

"I'm just a nightmare from his childhood," said Peter. "You're reading too much into this."

"He didn't conjure you up because the real Peter was so important in his childhood. He conjured you up because you are the judge, the condemner. That's what Peter drummed into him as a child. You told me yourself, talking about your memories. Peter taunting him, telling him of his unworthiness, his uselessness, his stupidity, his cowardice. You do it now. You look at his life and call him a xenocide, a failure. For some reason he needs this, needs to have someone damn him."

"Well, how nice that I'm around, then, to despise him," said Peter.

"But he also is desperate for someone to forgive him, to have mercy on him, to interpret all his actions as well meant. Valentine is not there because he loves her -- he has the real Valentine for that. He has his wife. He needs your sister to exist so she can forgive him."

"So if I stop hating Ender, he won't need me anymore and I'll disappear?"

"If Ender stops hating himself, then he won't need you to be so mean and you'll be easier to get along with."

"Yeah, well, it's not that easy getting along with somebody who's constantly analyzing a person she's never met and preaching at the person she has met."

"I hope I make you miserable," said Wang-mu. "It's only fair, considering."

"I think Jane brought us here because the local costumes reflect who we are. Puppet though I am, I take some perverse pleasure in life. While you -- you can turn anything drab just by talking about it."

Wang-mu bit back her tears and returned to her food.

"What is it with you?" Peter said.

She ignored him, chewed slowly, finding the untouched core of herself, which was busily enjoying the food.

"Don't you feel anything?"

She swallowed, looked up at him. "I already miss Han Fei-tzu, and I've been gone scarcely two days." She smiled slightly. "I have known a man of grace and wisdom. He found me interesting. I'm quite comfortable with boring you."

Peter immediately made a show of splashing water on his ears. "I'm burning, that stung, oh, how can I stand it. Vicious! You have the breath of a dragon! Men die at your words!"

"Only puppets strutting around hanging from strings," said Wang-mu.

"Better to dangle from strings than to be bound tight by them," said Peter.

"Oh, the gods must love me, to have put me in the company of a man so clever with words."

"Whereas the gods have put me in the company of a woman with no breasts."

She forced herself to pretend to take this as a joke. "Small ones, I thought you said."

But suddenly the smile left his face. "I'm sorry," he said. "I've hurt you."

"I don't think so. I'll tell you later, after a good night's sleep."

"I thought we were bantering," said Peter. "Bandying insults."

"We were," said Wang-mu. "But I believe them all."

Peter winced. "Then I'm hurt, too."

"You don't know how to hurt," said Wang-mu. "You're just mocking me."

Peter pushed aside his plate and stood up. "I'll see you back at the apartment. Think you can find the way?"

"Do I think you actually care?"

"It's a good thing I have no soul," said Peter. "That's the only thing that stops you from devouring it."

"If I ever had your soul in my mouth," said Wang-mu, "I would spit it out."

"Get some rest," said Peter. "For the work I have ahead, I need a mind, not a quarrel." He walked out of the restaurant. The clothing fit him badly. People looked. He was a man of too much dignity and strength to dress so foppishly. Wang-mu saw at once that it shamed him. She saw also that he knew it, that he moved swiftly because he knew this clothing was wrong for him. He would undoubtedly have Jane order him something older looking, more mature, more in keeping with his need for honor.

Whereas I need something that will make me disappear. Or better yet, clothing that will let me fly away from here, all in a single night, fly Outside and back In to the house of Han Fei-tzu, where I can look into eyes that show neither pity nor scorn.

Nor pain. For there is pain in Peter's eyes, and it was wrong of me to say he felt none. It was wrong of me to value my own pain so highly that I thought it gave me the right to inflict more on him.

If I apologize to him, he'll mock me for it.

But then, I would rather be mocked for doing a good thing than to be respected, knowing I have done wrong. Is that a principle Han Fei-tzu taught me? No. I was born with that one. Like my mother said, too much pride, too much pride.

When she returned to the apartment, however, Peter was asleep; exhausted, she postponed her apology and also slept. Each of them woke during the night, but never at the same time; and in the morning, the edge of last night's quarrel had worn off. There was business at hand, and it was more important for her to understand what they were going to attempt to do today than for her to heal a breach between them that seemed, in the light of morning, to be scarcely more than a meaningless spat between tired friends.

"The man Jane has chosen for us to visit is a philosopher."

"Like me?" Wang-mu said, keenly aware of her false new role.

"That's what I wanted to discuss with you. There are two kinds of philosophers here on Divine Wind. Aimaina Hikari, the man we will meet, is an analytical philosopher. You don't have the education to hold your own with him. So you are the other kind. Gnomic and mantic. Given to pithy phrases that startle others with their seeming irrelevancy."

"Is it necessary that my supposedly wise phrases only seem irrelevant?"

"You don't even have to worry about that. The gnomic philosophers depend on others to connect their irrelevancies with the real world. That's why any fool can do it."

Wang-mu felt anger rise in her like mercury in a thermometer. "How kind of you to choose that profession for me."

"Don't be offended," said Peter. "Jane and I had to come up with some role you could play on this particular planet that wouldn't reveal you to be an uneducated native of Path. You have to understand that no child on Divine Wind is allowed to grow up as hopelessly ignorant as the servant class on Path."

Wang-mu did not argue further. What would be the point? If one has to say, in an argument, "I am intelligent! I do know things!" then one might as well stop arguing. Indeed, this idea struck her as being exactly one of those gnomic phrases that Peter was talking about. She said so.

"No, no, I don't mean epigrams," said Peter. "Those are too analytical. I mean genuinely strange things. For instance, you might have said, 'The woodpecker attacks the tree to get at the bug,' and then I would have had to figure out just how that might fit our situation here. Am I the woodpecker? The tree? The bug? That's the beauty of it."

"It seems to me that you have just proved yourself to be the more gnomic of the two of us."

Peter rolled his eyes and headed for the door.

"Peter," she said, not moving from her place.

He turned to face her.

"Wouldn't I be more helpful to you if I had some idea of why we're meeting this man, and who he is?"

Peter shrugged. "I suppose. Though we know that Aimaina Hikari is not the person or even one of the people we're looking for."

"Tell me whom we are looking for, then."

"We're looking for the center of power in the Hundred Worlds," he said.

"Then why are we here, instead of Starways Congress?"

"Starways Congress is a play. The delegates are actors. The scripts are written elsewhere."

"Here."

"The faction of Congress that is getting its way about the Lusitania Fleet is not the one that loves war. That group is cheerful about the whole thing, of course, since they always believe in brutally putting down insurrection and so on, but they would never have been able to get the votes to send the fleet without a swing group that is very heavily influenced by a school of philosophers from Divine Wind."

"Of which Aimaina Hikari is the leader?"

"It's more subtle than that. He is actually a solitary philosopher, belonging to no particular school. But he represents a sort of purity of Japanese thought which makes him something of a conscience to the philosophers who influence the swing group in Congress."

"How many dominoes do you think you can line up and have them still knock each other over?"

"No, that wasn't gnomic enough. Still too analytical."

"I'm not playing my part yet, Peter. What are the ideas that this swing group gets from this philosophical school?"

Peter sighed and sat down -- bending himself into a chair, of course. Wang-mu sat on the floor and thought: This is how a man of Europe likes to see himself, with his head higher than all others, teaching the woman of Asia. But from my perspective, he has disconnected himself from the earth. I will hear his words, but I will know that it is up to me to bring them into a living place.

"The swing group would never use such massive force against what really amounts to a minor dispute with a tiny colony. The original issue, as you know, was that two xenologers, Miro Ribeira and Ouanda Mucumbi, were caught introducing agriculture among the pequeninos of Lusitania. This constituted cultural interference, and they were ordered offplanet for trial. Of course, with the old relativistic lightspeed ships, taking someone off planet meant that when and if they ever went back, everyone they knew would be old or dead. So it was brutally harsh treatment and amounted to prejudgment. Congress might have expected protests from the government of Lusitania, but what it got instead was complete defiance and a cutoff of ansible communications. The tough guys in Congress immediately started lobbying for a single troopship to go and seize control of Lusitania. But they didn't have the votes, until --"

"Until they raised the specter of the descolada virus."

"Exactly. The group that was adamantly opposed to the use of force brought up the descolada, as a reason why troops shouldn't be sent -- because at that time anyone who was infected with the virus had to stay on Lusitania and keep taking an inhibitor that kept the descolada from destroying your body from the inside out. This was the first time that the danger of the descolada became widely known, and the swing group emerged, consisting of those who were appalled that Lusitania had not been quarantined long before. What could be more dangerous than to have a fast-spreading, semi-intelligent virus in the hands of rebels? This group consisted almost entirely of delegates who were strongly influenced by the Necessarian school from Divine Wind."

Wang-mu nodded. "And what do the Necessarians teach?"

"That one lives in peace and harmony with one's environment, disturbing nothing, patiently bearing mild or even serious afflictions. However, when a genuine threat to survival emerges, one must act with brutal efficiency. The maxim is, Act only when necessary, and then act with maximum force and speed. Thus, where the militarists wanted a troopship, the Necessarian-influenced delegates insisted on sending a fleet armed with the Molecular Disruption Device, which would destroy the threat of the descolada virus once and for all. There's a sort of ironic neatness about it all, don't you think?"

"I don't see it."

"Oh, it fits together so perfectly. Ender Wiggin was the one who used the Little Doctor to wipe out the bugger home world. Now it's going to be used for only the second time -- against the very world where he happens to live! It gets even thicker. The first Necessarian philosopher, Ooka, used Ender himself as the prime example of his ideas. As long as the buggers were seen to be a dangerous threat to the survival of humankind, the only appropriate response was utter eradication of the enemy. No half-measures would do. Of course the buggers turned out not to have been a threat after all, as Ender himself wrote in his book The Hive Queen, but Ooka defended the mistake because the truth was unknowable at the time Ender's superiors turned him loose against the enemy. What Ooka said was, 'Never trade blows with the enemy.' His idea was that you try never to strike anyone, but when you must, you strike only one blow, but such a harsh one that your enemy can never, never strike back."

"So using Ender as an example --"

"That's right. Ender's own actions are being used to justify repeating them against another harmless species."

"The descolada wasn't harmless."

"No," said Peter. "But Ender and Ela found another way, didn't they? They struck a blow against the descolada itself. But there's no way now to convince Congress to withdraw the fleet. Because Jane already interfered with Congress's ansible communications with the fleet, they believe they face a formidable widespread secret conspiracy. Any argument we make will be seen as disinformation. Besides, who would believe the farfetched tale of that first trip Outside, where Ela created the anti-descolada, Miro recreated himself, and Ender made my dear sister and me?"

"So the Necessarians in Congress --"

"They don't call themselves that. But the influence is very strong. It is Jane's and my opinion that if we can get some prominent Necessarians to declare against the Lusitania Fleet -- with convincing reasoning, of course -- the solidarity of the pro-fleet majority in Congress will be broken up. It's a thin majority -- there are plenty of people horrified by such devastating use of force against a colony world, and others who are even more horrified at the idea that Congress would destroy the pequeninos, the first sentient species found since the destruction of the buggers. They would love to stop the fleet, or at worst use it to impose a permanent quarantine."

"Why aren't we meeting with a Necessarian, then?"

"Because why would they listen to us? If we identify ourselves as supporters of the Lusitanian cause, we'll be jailed and questioned. And if we don't, who will take our ideas seriously?"

"This Aimaina Hikari, then. What is he?"

"Some people call him the Yamato philosopher. All the Necessarians of Divine Wind are, naturally, Japanese, and the philosophy has become most influential among the Japanese, both on their home worlds and wherever they have a substantial population. So even though Hikari isn't a Necessarian, he is honored as the keeper of the Japanese soul."

"If he tells them that it's un-Japanese to destroy Lusitania --"

"But he won't. Not easily, anyway. His seminal work, which won him his reputation as the Yamato philosopher, included the idea that the Japanese people were born as rebellious puppets. First it was Chinese culture that pulled the strings. But Hikari says, Japan learned all the wrong lessons from the attempted Chinese invasion of Japan -- which, by the way, was defeated by a great storm, called kamikaze, which means 'Divine Wind.' So you can be sure everyone on this world, at least, remembers that ancient story. Anyway, Japan locked itself away on an island, and at first refused to deal with Europeans when they came. But then an American fleet forcibly opened Japan to foreign trade, and then the Japanese made up for lost time. The Meiji Restoration led to Japan trying to industrialize and Westernize itself -- and once again a new set of strings made the puppet dance, says Hikari. Only once again, the wrong lessons were learned. Since the Europeans at the time were imperialists, dividing up Africa and Asia among them, Japan decided it wanted a piece of the imperial pie. There was China, the old puppetmaster. So there was an invasion --"

"We were taught of this invasion on Path," said Wang-mu.

"I'm surprised they taught any history more recent than the Mongol invasion," said Peter.

"The Japanese were finally stopped when the Americans dropped the first nuclear weapons on two Japanese cities."

"The equivalent, in those days, of the Little Doctor. The irresistible, total weapon. The Japanese soon came to regard these nuclear weapons as a kind of badge of pride: We were the first people ever to have been attacked by nuclear weapons. It had become a kind of permanent grievance, which wasn't a bad thing, really, because that was part of their impetus to found and populate many colonies, so that they would never be a helpless island nation again. But then along comes Aimaina Hikari, and he says -- by the way, his name is self-chosen, it's the name he used to sign his first book. It means 'Ambiguous Light.'"

"How gnomic," said Wang-mu.

Peter grinned. "Oh, tell him that, he'll be so proud. Anyway, in his first book, he says, The Japanese learned the wrong lesson. Those nuclear bombs cut the strings. Japan was utterly prostrate. The proud old government was destroyed, the emperor became a figurehead, democracy came to Japan, and then wealth and great power."

"The bombs were a blessing, then?" asked Wang-mu doubtfully.

"No, no, not at all. He thinks the wealth of Japan destroyed the people's soul. They adopted the destroyer as their father. They became America's bastard child, blasted into existence by American bombs. Puppets again."

"Then what does he have to do with the Necessarians?"

"Japan was bombed, he says, precisely because they were already too European. They treated China as the Europeans treated America, selfishly and brutally. But the Japanese ancestors could not bear to see their children become such beasts. So just as the gods of Japan sent a Divine Wind to stop the Chinese fleet, so the gods sent the American bombs to stop Japan from becoming an imperialist state like the Europeans. The Japanese response should have been to bear the American occupation and then, when it was over, to become purely Japanese again, chastened and whole. The title of his book was, Not Too Late."

"And I'll bet the Necessarians use the American bombing of Japan as another example of striking with maximum force and speed."

"No Japanese would have dared to praise the American bombing until Hikari made it possible to see the bombing, not as Japan's victimization, but as the gods' attempt at redemption of the people."

"So you're saying that the Necessarians respect him enough that if he changed his mind, they would change theirs -- but he won't change his mind, because he believes the bombing of Japan was a divine gift?"

"We're hoping he will change his mind," said Peter, "or our trip will be a failure. The thing is, there's no chance he'll be open to direct persuasion from us, and Jane can't tell from his writings what or who it is who might influence him. We have to talk to him to find out where to go next -- so maybe we can change their mind."

"This is really complicated, isn't it?" said Wang-mu.

"Which is why I didn't think it was worth explaining it to you. What exactly are you going to do with this information? Enter into a discussion of the subtleties of history with an analytical philosopher of the first rank, like Hikari?"

"I'm going to listen," said Wang-mu.

"That's what you were going to do before," said Peter.

"But now I will know who it is I'm listening to."

"Jane thinks it was a mistake for me to tell you, because now you'll be interpreting everything he says in light of what Jane and I already think we know."

"Tell Jane that the only people who ever prize purity of ignorance are those who profit from a monopoly on knowledge."

Peter laughed. "Epigrams again," he said. "You're supposed to say --"

"Don't tell me how to be gnomic again," said Wang-mu. She got up from the floor. Now her head was higher than Peter's. "You're the gnome. And as for me being mantic -- remember that the mantic eats its mate."

"I'm not your mate," said Peter, "and 'mantic' means a philosophy that comes from vision or inspiration or intuition rather than from scholarship and reason."

"If you're not my mate," said Wang-mu, "stop treating me like a wife."

Peter looked puzzled, then looked away. "Was I doing that?"

"On Path, a husband assumes his wife is a fool and teaches her even the things she already knows. On Path, a wife has to pretend, when she is teaching her husband, that she is only reminding him of things he taught her long before."

"Well, I'm just an insensitive oaf, aren't I."

"Please remember," said Wang-mu, "that when we meet with Aimaina Hikari, he and I have one fund of knowledge that you can never have."

"And what's that?"

"A life."

She saw the pain on his face and at once regretted causing it. But it was a reflexive regret -- she had been trained from childhood up to be sorry when she gave offense, no matter how richly it was deserved.

"Ouch," said Peter, as if his pain were a joke.

Wang-mu showed no mercy -- she was not a servant now. "You're so proud of knowing more than me, but everything you know is either what Ender put in your head or what Jane whispers in your ear. I have no Jane, I had no Ender. Everything I know, I learned the hard way. I lived through it. So please don't treat me with contempt again. If I have any value on this expedition, it will come from my knowing everything you know -- because everything you know, I can be taught, but what I know, you can never learn."

The joking was over. Peter's face reddened with anger. "How ... who ..."

"How dare I," said Wang-mu, echoing the phrases she assumed he had begun. "Who do I think I am."

"I didn't say that," said Peter softly, turning away.

"I'm not staying in my place, am I?" she asked. "Han Fei-tzu taught me about Peter Wiggin. The original, not the copy. How he made his sister Valentine take part in his conspiracy to seize the hegemony of Earth. How he made her write all of the Demosthenes material -- rabble-rousing demagoguery -- while he wrote all the Locke material, the lofty, analytical ideas. But the low demagoguery came from him."

"So did the lofty ideas," said Peter.

"Exactly," said Wang-mu. "What never came from him, what came only from Valentine, was something he never saw or valued. A human soul."

"Han Fei-tzu said that?"

"Yes."

"Then he's an ass," said Peter. "Because Peter had as much of a human soul as Valentine had." He stepped toward her, looming. "I'm the one without a soul, Wang-mu."

For a moment she was afraid of him. How did she know what violence had been created in him? What dark rage in Ender's aiúa might find expression through this surrogate he had created?

But Peter did not strike a blow. Perhaps it was not necessary.

Aimaina Hikari came out himself to the front gate of his garden to let them in. He was dressed simply, and around his neck was the locket that all the traditional Japanese of Divine Wind wore: a tiny casket containing the ashes of all his worthy ancestors. Peter had already explained to her that when a man like Hikari died, a pinch of the ashes from his locket would be added to a bit of his own ashes and given to his children or his grandchildren to wear. Thus all of his ancient family hung above his breastbone, waking and sleeping, and formed the most precious gift he could give his posterity. It was a custom that Wang-mu, who had no ancestors worth remembering, found both thrilling and disturbing.

Hikari greeted Wang-mu with a bow, but held out his hand for Peter to shake. Peter took it with some small show of surprise.

"Oh, they call me the keeper of the Yamato spirit," said Hikari with a smile, "but that doesn't mean I must be rude and force Europeans to behave like Japanese. Watching a European bow is as painful as watching a pig do ballet."

As Hikari led them through the garden into his traditional paper-walled house, Peter and Wang-mu looked at each other and grinned broadly. It was a wordless truce between them, for they both knew at once that Hikari was going to be a formidable opponent, and they needed to be allies if they were to learn anything from him.

"A philosopher and a physicist," said Hikari. "I looked you up when you sent your note asking for an appointment. I have been visited by philosophers before, and physicists, and also by Europeans and Chinese, but what truly puzzles me is why the two of you should be together."

"She found me sexually irresistible," said Peter, "and I can't get rid of her." Then he grinned his most charming grin.

To Wang-mu's pleasure, Peter's Western-style irony left Hikari impassive and unamused, and she could see a blush rising up Peter's neck.

It was her turn -- to play the gnome for real this time. "The pig wallows in mud, but he warms himself on the sunny stone."

Hikari turned his gaze to her -- remaining just as impassive as before. "I will write these words in my heart," he said.

Wang-mu wondered if Peter understood that she had just been the victim of Hikari's oriental-style irony.

"We have come to learn from you," said Peter.

"Then I must give you food and send you on your way disappointed," said Hikari. "I have nothing to teach a physicist or a philosopher. If I did not have children, I would have no one to teach, for only they know less than I."

"No, no," said Peter. "You're a wise man. The keeper of the Yamato spirit."

"I said that they call me that. But the Yamato spirit is much too great to be kept in so small a container as my soul. And yet the Yamato spirit is much too small to be worthy of the notice of the powerful souls of the Chinese and the European. You are the teachers, as China and Europe have always been the teachers of Japan."

Wang-mu did not know Peter well, but she knew him well enough to see that he was flustered now, at a loss for how to proceed. In Ender's life and wanderings, he had lived in several oriental cultures and even, according to Han Fei-tzu, spoke Korean, which meant that Ender would probably be able to deal with the ritualized humility of a man like Hikari -- especially since he was obviously using that humility in a mocking way. But what Ender knew and what he had given to his Peter-identity were obviously two different things. This conversation would be up to her, and she sensed that the best way to play with Hikari was to refuse to let him control the game.

"Very well," she said. "We will teach you. For when we show you our ignorance, then you will see where we most need your wisdom."

Hikari looked at Peter for a moment. Then he clapped his hands. A serving woman appeared in a doorway. "Tea," said Hikari.

At once Wang-mu leapt to her feet. Only when she was already standing did she realize what she was going to do. That peremptory command to bring tea was one that she had heeded many times in her life, but it was not a blind reflex that brought her to her feet. Rather it was her intuition that the only way to beat Hikari at his own game was to call his bluff: She would be humbler than he knew how to be.

"I have been a servant all my life," said Wang-mu honestly, "but I was always a clumsy one," which was not so honest. "May I go with your servant and learn from her? I may not be wise enough to learn the ideas of a great philosopher, but perhaps I can learn what I am fit to learn from the servant who is worthy to bring tea to Aimaina Hikari."

She could see from his hesitation that Hikari knew he had been trumped. But the man was deft. He immediately rose to his feet. "You have already taught me a great lesson," he said. "Now we will all go and watch Kenji prepare the tea. If she will be your teacher, Si Wang-mu, she must also be mine. For how could I bear to know that someone in my house knew a thing that I had not yet learned?"

Wang-mu had to admire his resourcefulness. He had once again placed himself beneath her.

Poor Kenji, the servant! She was a deft and well-trained woman, Wang-mu saw, but it made her nervous having these three, especially her master, watch her prepare the tea. So Wang-mu immediately reached in and "helped" -- deliberately making a mistake as she did. At once Kenji was in her element, and confident again. "You have forgotten," said Kenji kindly, "because my kitchen is so inefficiently arranged." Then she showed Wang-mu how the tea was prepared. "At least in Nagoya," she said modestly. "At least in this house."

Wang-mu watched carefully, concentrating only on Kenji and what she was doing, for she quickly saw that the Japanese way of preparing tea -- or perhaps it was the way of Divine Wind, or merely the way of Nagoya, or of humble philosophers who kept the Yamato spirit -- was different from the pattern she had followed so carefully in the house of Han Fei-tzu. By the time the tea was ready, Wang-mu had learned from her. For, having made the claim to be a servant, and having a computer record that asserted that she had lived her whole life in a Chinese community on Divine Wind, Wang-mu might have to be able to serve tea properly in exactly this fashion.

They returned to the front room of Hikari's house, Kenji and Wang-mu each bearing a small tea table. Kenji offered her table to Hikari, but he waved her over to Peter, and then bowed to him. It was Wang-mu who served Hikari. And when Kenji backed away from Peter, Wang-mu also backed away from Hikari.

For the first time, Hikari looked -- angry? His eyes flashed, anyway. For by placing herself on exactly the same level as Kenji, she had just maneuvered him into a position where he either had to shame himself by being prouder than Wang-mu and dismissing his servant, or disrupt the good order of his own house by inviting Kenji to sit down with the three of them as equals.

"Kenji," said Hikari. "Let me pour tea for you."

Check, thought Wang-mu. And mate.

It was a delicious bonus when Peter, who had finally caught on to the game, also poured tea for her, and then managed to spill it on her, which prompted Hikari to spill a little on himself in order to put his guest at ease. The pain of the hot tea and then the discomfort as it cooled and dried were well worth the pleasure of knowing that while Wang-mu had proved herself a match for Hikari in outrageous courtesy, Peter had merely proved himself to be an oaf.

Or was Wang-mu truly a match for Hikari? He must have seen and understood her effort to place herself ostentatiously beneath him. It was possible, then, that he was -- humbly -- allowing her to win pride of place as the more humble of the two. As soon as she realized that he might have done this, then she knew that he certainly had done it, and the victory was his.

I'm not as clever as I thought.

She looked at Peter, hoping that he would now take over and do whatever clever thing he had in mind. But he seemed perfectly content to let her lead out. Certainly he didn't jump into the breach. Did he, too, realize that she had just been bested at her own game, because she failed to take it deep enough? Was he giving her the rope to hang herself?

Well, let's get the noose good and tight.

"Aimaina Hikari, you are called by some the keeper of the Yamato spirit. Peter and I grew up on a Japanese world, and yet the Japanese humbly allow Stark to be the language of the public school, so that we speak no Japanese. In my Chinese neighborhood, in Peter's American city, we spent our childhoods on the edge of Japanese culture, looking in. So if there is any particular part of our vast ignorance that will be most obvious to you, it is in our knowledge of Yamato itself."

"Oh, Wang-mu, you make a mystery out of the obvious. No one understands Yamato better than those who see it from the outside, just as the parent understands the child better than the child understands herself."

"Then I will enlighten you," said Wang-mu, discarding the game of humility. "For I see Japan as an Edge nation, and I cannot yet see whether your ideas will make Japan a new Center nation, or begin the decay that all edge nations experience when they take power."

"I grasp a hundred possible meanings, most of them surely true of my people, for your term 'Edge nation,'" said Hikari. "But what is a Center nation, and how can a people become one?"

"I am not well-versed in Earth history," said Wang-mu, "but as I studied what little I know, it seemed to me that there were a handful of Center nations, which had a culture so strong that they swallowed up all conquerors. Egypt was one, and China. Each one became unified and then expanded no more than necessary to protect their borders and pacify their hinterland. Each one took in its conquerors and swallowed them up for thousands of years. Egyptian writing and Chinese writing persisted with only stylistic modifications, so that the past remained present for those who could read."

Wang-mu could see from Peter's stiffness that he was very worried. After all, she was saying things that were definitely not gnomic. But since he was completely out of his depth with an Asian, he was still making no effort to intrude.

"Both of these nations were born in barbarian times," said Hikari. "Are you saying that no nation can become a Center nation now?"

"I don't know," said Wang-mu. "I don't even know if my distinction between Edge nations and Center nations has any truth or value. I do know that a Center nation can keep its cultural power long after it has lost political control. Mesopotamia was continually conquered by its neighbors, and yet each conqueror in turn was more changed by Mesopotamia than Mesopotamia was changed. The kings of Assyria and Chaldea and Persia were almost indistinguishable after they had once tasted the culture of the land between the rivers. But a Center nation can also fall so completely that it disappears. Egypt staggered under the cultural blow of Hellenism, fell to its knees under the ideology of Christianity, and finally was erased by Islam. Only the stone buildings reminded the children of what and who their ancient parents had been. History has no laws, and all patterns that we find there are useful illusions."

"I see you are a philosopher," said Hikari.

"You are generous to call my childish speculations by that lofty name," said Wang-mu. "But let me tell you now what I think about Edge nations. They are born in the shadow -- or perhaps one could say, in the reflected light -- of other nations. As Japan became civilized under the influence of China. As Rome discovered itself in the shadow of the Greeks."

"The Etruscans first," said Peter helpfully.

Hikari looked at him blandly, then turned back to Wang-mu without comment. Wang-mu could almost feel Peter wither at having been thus deemed irrelevant. She felt a little sorry for him. Not a lot, just a little.

"Center nations are so confident of themselves that they generally don't need to embark on wars of conquest. They are already sure they are the superior people and that all other nations wish to be like them and obey them. But Edge nations, when they first feel their strength, must prove themselves, they think, and almost always they do so with the sword. Thus the Arabs broke the back of the Roman Empire and swallowed up Persia. Thus the Macedonians, on the edge of Greece, conquered Greece; and then, having been so culturally swallowed up that they now thought themselves Greek, they conquered the empire on whose edge the Greeks had become civilized -- Persia. The Vikings had to harrow Europe before peeling off kingdoms in Naples, Sicily, Normandy, Ireland, and finally England. And Japan --"

"We tried to stay on our islands," said Hikari softly.

"Japan, when it erupted, rampaged through the Pacific, trying to conquer the great Center nation of China, and was finally stopped by the bombs of the new Center nation of America."

"I would have thought," said Hikari, "that America was the ultimate Edge nation."

"America was settled by Edge peoples, but the idea of America became the new invigorating principle that made it a Center nation. They were so arrogant that, except for subduing their own hinterland, they had no will to empire. They simply assumed that all nations wanted to be like them. They swallowed up all other cultures. Even on Divine Wind, what is the language of the schools? It was not England that imposed this language, Stark, Starways Common Speech, on us all."

"It was only by accident that America was technologically ascendant at the moment the Hive Queen came and forced us out among the stars."

"The idea of America became the Center idea, I think," said Wang-mu. "Every nation from then on had to have the forms of democracy. We are governed by the Starways Congress even now. We all live within the American culture whether we like it or not. So what I wonder is this: Now that Japan has taken control of this Center nation, will Japan be swallowed up, as the Mongols were swallowed up by China? Or will the Japanese culture retain its identity, but eventually decay and lose control, as the Edge-nation Turks lost control of Islam and the Edge-nation Manchu lost control of China?"

Hikari was upset. Angry? Puzzled? Wang-mu had no way of guessing.

"The philosopher Si Wang-mu says a thing that is impossible for me to accept," said Hikari. "How can you say that the Japanese are now in control of Starways Congress and the Hundred Worlds? When was this revolution that no one noticed?"

"But I thought you could see what your teaching of the Yamato way had accomplished," said Wang-mu. "The existence of the Lusitania Fleet is proof of Japanese control. This is the great discovery that my friend the physicist taught me, and it was the reason we came to you."

Peter's look of horror was genuine. She could guess what he was thinking. Was she insane, to have tipped their hand so completely? But she also knew that she had done it in a context that revealed nothing about their motive in coming.

And, never having lost his composure, Peter took his cue and proceeded to explain Jane's analysis of Starways Congress, the Necessarians, and the Lusitania Fleet, though of course he presented the ideas as if they were his own. Hikari listened, nodding now and then, shaking his head at other times; the impassivity was gone now, the attitude of amused distance discarded.

"So you tell me," Hikari said, when Peter was done, "that because of my small book about the American bombs, the Necessarians have taken control of government and launched the Lusitania Fleet? You lay this at my door?"

"Not as a matter either for blame or credit," said Peter. "You did not plan it or design it. For all I know you don't even approve of it."

"I don't even think about the politics of Starways Congress. I am of Yamato."

"But that's what we came here to learn," said Wang-mu. "I see that you are a man of the Edge, not a man of the Center. Therefore you will not let Yamato be swallowed up by the Center nation. Instead the Japanese will remain aloof from their own hegemony, and in the end it will slip from their hands into someone else's hands."

Hikari shook his head. "I will not have you blame Japan for this Lusitania Fleet. We are the people who are chastened by the gods, we do not send fleets to destroy others."

"The Necessarians do," said Peter.

"The Necessarians talk," said Hikari. "No one listens."

"You don't listen to them," said Peter. "But Congress does."

"And the Necessarians listen to you," said Wang-mu.

"I am a man of perfect simplicity!" cried Hikari, rising to his feet. "You have come to torture me with accusations that cannot be true!"

"We make no accusation," said Wang-mu softly, refusing to rise. "We offer an observation. If we are wrong, we beg you to teach us our mistake."

Hikari was trembling, and his left hand now clutched the locket of his ancestors' ashes that hung on a silk ribbon around his neck. "No," he said. "I will not let you pretend to be humble seekers after truth. You are assassins. Assassins of the heart, come to destroy me, come to tell me that in seeking to find the Yamato way I have somehow caused my people to rule the human worlds and use that power to destroy a helplessly weak sentient species! It is a terrible lie to tell me, that my life's work has been so useless. I would rather you had put poison in my tea, Si Wang-mu. I would rather you had put a gun to my head and blown it off, Peter Wiggin. They named you well, your parents -- proud and terrible names you both bear. The Royal Mother of the West? A goddess? And Peter Wiggin, the first hegemon! Who gives their child such a name as that?"

Peter was standing also, and he reached down to lift Wang-mu to her feet.

"We have given offense where we meant none," said Peter. "I am ashamed. We must go at once."

Wang-mu was surprised to hear Peter sound so oriental. The American way was to make excuses, to stay and argue.

She let him lead her to the door. Hikari did not follow them; it was left to poor Kenji, who was terrified to see her placid master so exercised, to show them out. But Wang-mu was determined not to let this visit end entirely in disaster. So at the last moment she rushed back and flung herself to the floor, prostrate before Hikari in precisely the pose of humiliation that she had vowed only a little while ago that she would never adopt again. But she knew that as long as she was in that posture, a man like Hikari would have to listen to her.

"Oh, Aimaina Hikari," she said, "you have spoken of our names, but have you forgotten your own? How could the man called 'Ambiguous Light' ever think that his teachings could have only the effects that he intended?"

Upon hearing those words, Hikari turned his back and stalked from the room. Had she made the situation better or worse? Wang-mu had no way of knowing. She got to her feet and walked dolefully to the door. Peter would be furious with her. With her boldness she might well have ruined everything for them -- and not just for them, but for all those who so desperately hoped for them to stop the Lusitania Fleet.

To her surprise, however, Peter was perfectly cheerful once they got outside Hikari's garden gate. "Well done, however weird your technique was," said Peter.

"What do you mean? It was a disaster," she said; but she was eager to believe that somehow he was right and she had done well after all.

"Oh, he's angry and he'll never speak to us again, but who cares? We weren't trying to change his mind ourselves. We were just trying to find out who it is who does have influence over him. And we did."

"We did?"

"Jane picked up on it at once. When he said he was a man of 'perfect simplicity.'"

"Does that mean something more than the plain sense of it?"

"Mr. Hikari, my dear, has revealed himself to be a secret disciple of Ua Lava."

Wang-mu was baffled.

"It's a religious movement. Or a joke. It's hard to know which. It's a Samoan term, with the literal meaning 'Now enough,' but which is translated more accurately as, 'enough already!'"

"I'm sure you're an expert on Samoan." Wang-mu, for her part, had never heard of the language.

"Jane is," said Peter testily. "I have her jewel in my ear and you don't. Don't you want me to pass along what she tells me?"

"Yes, please," said Wang-mu.

"It's a sort of philosophy -- cheerful stoicism, one might call it, because when things get bad or when things are good, you say the same thing. But as taught by a particular Samoan writer named Leiloa Lavea, it became more than a mere attitude. She taught --"

"She? Hikari is a disciple of a woman?"

"I didn't say that," said Peter. "If you listen, I'll tell you what Jane is telling me."

He waited. She listened.

"All right, then, what Leiloa Lavea taught was a sort of volunteer communism. It's not enough just to laugh at good fortune and say, 'Enough already.' You have to really mean it -- that you have enough. And because you mean it, you take the surplus and you give it away. Similarly, when bad fortune comes, you bear it until it becomes unbearable -- your family is hungry, or you can no longer function in your work. And then again you say, 'Enough already,' and you change something. You move; you change careers; you let your spouse make all the decisions. Something. You don't endure the unendurable."

"What does that have to do with 'perfect simplicity'?"

"Leiloa Lavea taught that when you have achieved balance in your life -- surplus good fortune is being fully shared, and all bad fortune has been done away with -- what is left is a life of perfect simplicity. That's what Aimaina Hikari was saying to us. Until we came, his life had been going on in perfect simplicity. But now we have thrown him out of balance. That's good, because it means he's going to be struggling to discover how to restore simplicity to its perfection. He'll be open to influence. Not ours, of course."

"Leiloa Lavea's?"

"Hardly. She's been dead for two thousand years. Ender met her once, by the way. He came to speak a death on her home world of -- well, Starways Congress calls it Pacifica, but the Samoan enclave there calls it Lumana'i. 'The Future.'"

"Not her death, though."

"A Fijian murderer, actually. A fellow who killed more than a hundred children, all of them Tongan. He didn't like Tongans, apparently. They held off on his funeral for thirty years so Ender could come and speak his death. They hoped that the Speaker for the Dead would be able to make sense of what he had done."

"And did he?"

Peter sneered. "Oh, of course, he was splendid. Ender can do no wrong. Yadda yadda yadda."

She ignored his hostility toward Ender. "He met Leiloa Lavea?"

"Her name means 'to be lost, to be hurt.'"

"Let me guess. She chose it herself."

"Exactly. You know how writers are. Like Hikari, they create themselves as they create their work. Or perhaps they create their work in order to create themselves."

"How gnomic," said Wang-mu.

"Oh, shut up about that," said Peter. "Did you actually believe all that stuff about Edge nations and Center nations?"

"I thought of it," said Wang-mu. "When I first learned Earth history from Han Fei-tzu. He didn't laugh when I told him my thoughts."

"Oh, I'm not laughing, either. It's naive bullshit, of course, but it's not exactly funny."

Wang-mu ignored his mockery. "If Leiloa Lavea is dead, where will we go?"

"To Pacifica. To Lumana'i. Hikari learned of Ua Lava in his teenage years at university. From a Samoan student -- the granddaughter of the Pacifican ambassador. She had never been to Lumana'i, of course, and so she clung all the more tightly to its customs and became quite a proselytizer for Leiloa Lavea. This was long before Hikari ever wrote a thing. He never speaks of it, he's never written of Ua Lava, but now that he's tipped his hand to us, Jane is finding all sorts of influence of Ua Lava in all his work. And he has friends in Lumana'i. He's never met them, but they correspond through the ansible net."

"What about the granddaughter of the ambassador?"

"She's on a starship right now, headed home to Lumana'i. She left twenty years ago, when her grandfather died. She should get there ... oh, in another ten years or so. Depending on the weather. She'll be received with great honor, no doubt, and her grandfather's body will be buried or burned or whatever they do -- burned, Jane says -- with great ceremony."

"But Hikari won't try to talk to her."

"It would take a week to space out even a simple message enough for her to receive it, at the speed the ship is going. No way to have a philosophical discussion. She'd be home before he finished explaining his question."

For the first time, Wang-mu began to understand the implications of the instantaneous starflight that she and Peter had used. These long, life-wrenching voyages could be done away with.

"If only," she said.

"I know," said Peter. "But we can't."

She knew he was right. "So we go there ourselves," she said, returning to the subject. "Then what?"

"Jane is watching to see whom Hikari writes to. That's the person who'll be in a position to influence him. And so ..."

"That's who we'll talk to."

"That's right. Do you need to pee or something before we arrange transportation back to our little cabin in the woods?"

"That would be nice," said Wang-mu. "And you could do with a change of clothes."

"What, you think even this conservative outfit might be too bold?"

"What are they wearing on Lumana'i?"

"Oh, well, a lot of them just go around naked. In the tropics. Jane says that given the massive bulk of many adult Polynesians, it can be an inspiring sight."

Wang-mu shuddered. "We aren't going to try to pretend to be natives, are we?"

"Not there," said Peter. "Jane's going to fake us as passengers on a starship that arrived there yesterday from Moskva. We're probably going to be government officials of some kind."

"Isn't that illegal?" she asked.

Peter looked at her oddly. "Wang-mu, we're already committing treason against Congress just by having left Lusitania. It's a capital offense. I don't think impersonating a government official is going to make much of a difference."

"But I didn't leave Lusitania," said Wang-mu. "I've never seen Lusitania."

"Oh, you haven't missed much. It's just a bunch of savannahs and woods, with the occasional Hive Queen factory building starships and a bunch of piglike aliens living in the trees."

"I'm an accomplice to treason though, right?" asked Wang-mu.

"And you're also guilty of ruining a Japanese philosopher's whole day."

"Off with my head."

An hour later they were in a private floater -- so private that there were no questions asked by their pilot; and Jane saw to it that all their papers were in order. Before night they were back at their little starship.

"We should have slept in the apartment," said Peter, balefully eyeing the primitive sleeping accommodations.

Wang-mu only laughed at him and curled up on the floor. In the morning, rested, they found that Jane had already taken them to Pacifica in their sleep.

Aimaina Hikari awoke from his dream in the light that was neither night nor morning, and arose from his bed into air that was neither warm nor cold. His sleep had not been restful, and his dreams had been ugly ones, frantic ones, in which all that he did kept turning back on him as the opposite of what he intended. In his dream, Aimaina would climb to reach the bottom of a canyon. He would speak and people would go away from him. He would write and the pages of the book would spurt out from under his hand, scattering themselves across the floor.

All this he understood to be in response to the visit from those lying foreigners yesterday. He had tried to ignore them all afternoon, as he read stories and essays; to forget them all evening, as he conversed with seven friends who came to visit him. But the stories and essays all seemed to cry out to him: These are the words of the insecure people of an Edge nation; and the seven friends were all, he realized, Necessarians, and when he turned the conversation to the Lusitania Fleet, he soon understood that every one of them believed exactly as the two liars with their ridiculous names had said they did.

So Aimaina found himself in the predawn almost-light, sitting on a mat in his garden, fingering the casket of his ancestors, wondering: Were my dreams sent to me by the ancestors? Were these lying visitors sent by them as well? And if their accusations against me were not lies, what was it they were lying about? For he knew from the way they watched each other, from the young woman's hesitancy followed by boldness, that they were doing a performance, one that was unrehearsed but nevertheless followed some kind of script.

Dawn came fully, seeking out each leaf of every tree, then of all the lower plants, to give each one its own distinct shading and coloration; the breeze came up, making the light infinitely changeable. Later, in the heat of the day, all the leaves would become the same: still, submissive, receiving sunlight in a massive stream like a firehose. Then, in the afternoon, the clouds would roll overhead, the light rains would fall; the limp leaves would recover their strength, would glisten with water, their color deepening, readying for night, for the life of the night, for the dreams of plants growing in the night, storing away the sunlight that had been beaten into them by day, flowing with the cool inward rivers that had been fed by the rains. Aimaina Hikari became one of the leaves, driving all thoughts but light and wind and rain out of his mind until the dawn phase was ended and the sun began to drive downward with the day's heat. Then he rose up from his seat in the garden.

Kenji had prepared a small fish for his breakfast. He ate it slowly, delicately, so as not to disturb the perfect skeleton that had given shape to the fish. The muscles pulled this way and that, and the bones flexed but did not break. I will not break them now, but I take the strength of the muscles into my own body. Last of all he ate the eyes. From the parts that move comes the strength of the animal. He touched the casket of his ancestors again. What wisdom I have, however, comes not from what I eat, but from what I am given each hour, by those who whisper into my ear from ages past. Living men forget the lessons of the past. But the ancestors never forget.

Aimaina arose from his breakfast table and went to the computer in his gardening shed. It was just another tool -- that's why he kept it here, instead of enshrining it in his house or in a special office the way so many others did. His computer was like a trowel. He used it, he set it aside.

A face appeared in the air above his terminal. "I am calling my friend Yasunari," said Aimaina. "But do not disturb him. This matter is so trivial that I would be ashamed to have him waste his time with it."

"Let me help you on his behalf then," said the face in the air.

"Yesterday I asked for information about Peter Wiggin and Si Wang-mu, who had an appointment to visit with me."

"I remember. It was a pleasure finding them so quickly for you."

"I found their visit very disturbing," said Aimaina. "Something that they told me was not true, and I need more information in order to find out what it was. I do not wish to violate their privacy, but are there matters of public record -- perhaps their school attendance, or places of employment, or some matters of family connections ... "

"Yasunari has told us that all things you ask for are for a wise purpose. Let me search."

The face disappeared for a moment, then flickered back almost immediately.

"This is very odd. Have I made a mistake?" She spelled the names carefully.

"That's correct," said Aimaina. "Exactly like yesterday."

"I remember them, too. They live in an apartment only a few blocks from your house. But I can't find them at all today. And here I search the apartment building and find that the apartment they occupied has been empty for a year. Aimaina, I am very surprised. How can two people exist one day and not exist the next day? Did I make some mistake, either yesterday or today?"

"You made no mistake, helper of my friend. This is the information I needed. Please, I beg you to think no more about it. What looks like a mystery to you is in fact a solution to my questions."

They bade each other polite farewells.

Aimaina walked from his garden workroom past the struggling leaves that bowed under the pressure of the sunlight. The ancestors have pressed wisdom on me, he thought, like sunlight on the leaves; and last night the water flowed through me, carrying this wisdom through my mind like sap through the tree. Peter Wiggin and Si Wang-mu were flesh and blood, and filled with lies, but they came to me and spoke the truth that I needed to hear. Is this not how the ancestors bring messages to their living children? I have somehow launched ships armed with the most terrible weapons of war. I did this when I was young; now the ships are near their destination and I am old and I cannot call them back. A world will be destroyed and Congress will look to the Necessarians for approval and they will give it, and then the Necessarians will look to me for approval, and I will hide my face in shame. My leaves will fall and I will stand bare before them. That is why I should not have lived my life in this tropical place. I have forgotten winter. I have forgotten shame and death.

Perfect simplicity -- I thought I had achieved it. But instead I have been a bringer of bad fortune.

He sat in the garden for an hour, drawing single characters in the fine gravel of the path, then wiping it smooth and writing again. At last he returned to the garden shed and on the computer typed the message he had been composing:

Ender the Xenocide was a child and did not know the war was real; yet he chose to destroy a populated planet in his game. I am an adult and have known all along that the game was real; but I did not know I was a player. Is my blame greater or less than the Xenocide's if another world is destroyed and another raman species obliterated? What is my path to simplicity now?

His friend would know few of the circumstances surrounding this query; but he would not need more. He would consider the question. He would find an answer.

A moment later, an ansible on the planet Pacifica received his message. On the way, it had already been read by the entity that sat astride all the strands of the ansible web. For Jane, though, it was not the message that mattered so much as the address. Now Peter and Wang-mu would know where to go for the next step in their quest.