Osmirik was tired. He had lost track of time. It seemed that he had been locked in the vault for days on end. He had not slept yet, and his eyelids felt like lead weights. He forced himself to read on. There was no choice. Indeed, the fate of the castle might hang on what information he gleaned from the stacks of curious volumes that lay about the table.
So far, he had had no luck. Ervoldt’s journal had proved a difficult read. The difficulty lay not so much in what the ancient King wrote as in what he omitted as irrelevant or of limited interest to the reader. What was sound editorial judgment on Ervoldt’s part was vexatious obscurantism to the scholar. True, judicious paring had made for a lean and powerful narrative. Osmirik had marveled at the King’s account of how he trapped the demon Ramthonodox and transmogrified it into a great castle. But exactly what supernatural means had he used to accomplish this feat? Ervoldt had written simply: “The Enchantment hath such Convolutions as to make the Brain fairly reel. I shall not bemuse the Reader by setting it down herewith.”
Such bemusement was devoutly to be wished! But this was not the spell that Osmirik sought. There was another mentioned in the sections in which Ervoldt described his magical construct, Castle Perilous. The first of these chapters began with a typical understatement: “I found the Castle possessed of numerous Peculiarities.”
Indeed. Ervoldt went on to describe the inherent dangers of the castle’s unusual fenestration; Perilous had, in effect, 144,000 open windows, through which any manner of invader might trespass. There followed a catalogue of the aspects which the King explored, listing what was found therein and assessing its potential as a threat. The catalogue was short; apparently Ervoldt meant only to include a sample of what he had found. “It took me a Year and three-quarters, trudging through and through the Place. Much did I see.” Obviously the King had covered a good deal of ground.
Ervoldt went on to describe some particularly troublesome aspects, outlining what measures he took to ensure that they would be no danger to the castle. There was one aspect which he had found especially alarming:
I did then discover a Cosmos like no other I had seen. Vast and drear and fearful it was, a place of blackness and despair, yet Beings dwelled there, having such horrific Lineaments and foul Mien that I bethought them Demons, to be numbered among the very Hosts of Hell. I did but escape with my Life out of that Place, and laid a Spell of Entombment on the Way that led therein, and the Gods forfend its unbinding, at peril of the world — nay, of Creation itself! I say, beware this Place, in which is contained a surfeit of malign Cunning.
This was the only reference Ervoldt made to the Hosts of Hell, and to the nature of the spells used to seal off especially dangerous aspects. Osmirik had searched through volume after volume of arcane magic, chasing down spells similarly named. He had found restraining spells, binding spells, immobility spells, and confinement spells, but nothing that carried the connotation of the Haplan verb tymbut, which Osmirik had translated as meaning “to place within a tomb or burial place.” Ervoldt’s offhand mention suggested that the spell was common, one that could be found in the standard spell manuals of the day. Indeed, the King had mentioned other sorts of spells, and those Osmirik had located. But he could find no trace of a spell specifically designed for the purpose of sealing something or someone in a tomb or burial place.
It was a puzzle. Why would Ervoldt use a spell of this kind? What, indeed, could be the common use of such a curious enchantment? Why would anyone be interested in sealing the dead inside their tombs? It was a common practice to equip burial places with magical defenses to ward off ghouls and grave robbers, but these certainly were not meant to inhibit the dead from getting up and walking out.…
Osmirik rubbed his eyes and looked about the tiny, candlelit chamber. He had stacked almost two hundred books inside it, and he had just about riffled through them all. He sighed, leaned back, and stretched his arms, his cramped muscles throbbing. Then he gave a protracted yawn. It would be so good to lay his head down on the table, just for a moment, just to rest.…
No. Lord Incarnadine had charged him with this vital mission, and he could not fail his sovereign liege.
He groped in the satchel for something to eat, coming up with a loaf of bread and a wedge of cheese. He used his dagger to slice the cheese, hands to tear off a chunk of bread. There was a bottle of wine under the table, but he was wary of opening it. A few good swallows, and he’d be out like a candle.
He ate voraciously at first, then slowed down as his mind returned to the problem at hand. Had live entombment been a common capital punishment in ancient times? If so, it was not widely known, but would explain Ervoldt’s not bothering to be specific about the method used. Of course, he may have wanted to keep the spell a secret to guard against someone’s tampering with it.
Of course. That had to be the reason. Still, it could be a simple and fairly common enchantment.…
Something clicked inside his mind. The only motivation for laying such a spell on a tomb would be an inordinate fear of the dead. Necrophobia was widespread in ancient times, and was no rarity even today. The ancient Hunrans, who were in Ervoldt’s day called Tryphosites, had a cult of the dead — rather the opposite of a cult, for the Tryphosites believed that those who died became evil spirits in the afterlife, occasionally returning to Earth to work their devilment on the living.
Yes!
He tossed the bread and cheese aside. If Ervoldt had used an existing spell, he might have borrowed it from the Tryphosites, whose magic he must have studied.
Osmirik slammed his bony fist against the table. There was a book on Tryphosite magic in the library. But he would have to leave the vault to fetch it! That would be the bravest of deeds. The blue-skinned Hosts of Hell were certainly out there. Yet he had to do it. He had to run the risk of losing his immortal spirit to demons from the fiery bowels of Perdition.
Something nagged at him — a triviality, really. The blue creatures had not struck him as proper-looking demons. They were brutish, monstrous, and ugly as sin — but not quite what one would expect of genuine evil spirits.
No matter. They were dreadful enough. So be it.
He rose and went to the outside wall, feeling along the stone ribbing for the switch that would send the stone slab rolling back into its slot in the wall. He found it and rested two tremulous fingers on it.
A cold sweat broke out along his forehead. Keeping his fingers lightly on the switch, he bent and blew out the candle.
It was worse in the dark. He did not know if he could bring himself to do it. Could he face Evil itself? Could any mortal? He stood awhile in agonized indecision. Then he lowered his hand.
He groped along the table for the flint wheel, found it, and struck a spark. The oil-soaked cotton flamed, and he lit the candle.
He would have his last meal, then venture out of the vault to meet his fate. Surely no one could expect him to face an eternity of torment on an empty stomach. Besides, he needed time to cogitate. There must be an alternative, one he was simply not thinking of. Now where the devil was that bottle of wine …?