Books of Skyrim

Part II: The Invasion of Akavir

The Expeditionary Force left Black Harbor on 23rd Rain's Hand, 288, and with fair weather landed in Akavir after six weeks at sea. The landing site was a small Tsaesci port at the mouth of a large river, chosen for its proximity to Tamriel as well as its location in a fertile river valley, giving easy access to the interior as well as good foraging for the army. All went well at first. The Tsaesci had abandoned the town when the Expeditionary Force approached, so they took possession of it and renamed it Septimia, the first colony of the new Imperial Province of Akavir. While the engineers fortified the town and expanded the port facilities to serve the Far East Fleet, the Emperor marched inland with two legions. The surrounding land was reported to be rich, well-watered fields, and meeting no resistance the army took the next city upriver, also abandoned. This was refounded as Ionith, and the Emperor established his headquarters there, being much larger than Septimia and better-located to dominate the surrounding countryside.

The Expeditionary Force had yet to meet any real resistance, although the legions were constantly shadowed by mounted enemy patrols which prevented any but large scouting parties from leaving the main body of the army. One thing the Emperor sorely lacked was cavalry, due to the limited space on the transport fleet, although for the time being the battlemages made up for this with magical reconnaissance.

The Emperor now sent out envoys to try to contact the Tsaesci king or whoever ruled this land, but his messengers never returned. In retrospect, the Commission believes that valuable time was wasted in this effort while the army was stalled at Ionith, which could have been better spent in advancing quickly while the enemy was still, apparently, surprised by the invasion. However, the Emperor believed at the time that the Tsaesci could be overawed by the Empire's power and he might win a province by negotiation with no need for serious fighting.

Meanwhile, the four legions were busy building a road between Septimia and Ionith, setting up fortified guard posts along the river, and fortifying both cities' defences, activities which would serve them well later. Due to their lack of cavalry, scouting was limited, and communication between the two cities constantly threatened by enemy raiders, with which the legions were still unable to come to grips.

The original plan had been to bring the two reinforcing legions across as soon as the initial landing had secured a port, but the fateful decision was now taken to delay their arrival and instead begin using the Fleet to transport colonists. The Emperor and the Council agreed that, due to the complete abandonment of the conquered area by its native population, colonists were needed to work the fields so that the Expeditionary Force would not have to rely entirely on the fleet for supplies. In addition, unrest had broken out in Yneslea, athwart the supply route to Akavir, and the Council believed the Ninth and Seventeenth legions would be better used in repacifying those territories and securing the Expeditionary Force's supply lines.

The civilian colonists and their supplies began arriving in Septimia in mid-Hearthfire, and they took over the preparation of the fields (which had been started by the legionnaires) for a spring crop. A number of cavalry mounts were also brought over at this time, and the raids on the two Imperial colonies subsequently fell off. Tsaesci emissaries also finally arrived in Ionith, purportedly to begin peace negotiations, and the Expeditionary Force settled in for what was expected to be a quiet winter.

At this time, the Council urged the Emperor to return to Tamriel with the Fleet, to deal with many pressing matters of the Empire while the army was in winter quarters, but the Emperor decided that it would be best to remain in Akavir. This turned out to be fortunate, because a large portion of the Fleet, including the Emperor's flagship, was destroyed by an early winter storm during the homeward voyage. The winter storm season of 288-289 was unusually prolonged and exceptionally severe, and prevented the Fleet from returning to Akavir as planned with additional supplies. This was reported to the Emperor via battlemage and it was agreed that the Expeditionary Force could survive on what supplies it had on hand until the spring.

Part III: The Destruction of the Expeditionary Force

The winter weather in Akavir was also much more severe than expected. Due to the supply problems and the addition of thousands of civilians, the Expeditionary Force was on tight rations. To make matters worse, the Tsaesci raiders returned in force and harried any foraging and scouting parties outside the walls of the two cities. Several watch forts on the road between Septimia and Ionith were captured during blizzards, and the rest had to be abandoned as untenable. As a result, communication between the two cities had to be conducted entirely by magical means, a continuing strain on the legions' battlemages.

On 5th Sun's Dawn, a large entourage of Tsaesci arrived at Ionith claiming to bring a peace offer from the Tsaesci king. That night, these treacherous envoys murdered the guards at one of the city gates and let in a strong party of their comrades who were waiting outside the city walls. Their clear intention was to assassinate the Emperor, foiled only by the vigilance and courage of troopers of the Tenth who were guarding his palace. Once the alarm was raised, the Tsaesci inside the city were hunted down and killed to the last man. Needless to say, this was the end of negotiations between the Emperor and the Tsaesci.

The arrival of spring only brought worse troubles. Instead of the expected spring rains, a hot dry wind began to blow from the east, continuing with varying strength through the entire summer. The crops failed, and even the river (which in the previous year had been navigable by small boats far upstream of Ionith) was completely dried up by Sun's Height. It is unknown if this was due to a previously unknown weather pattern unique to Akavir, or if the Tsaesci manipulated the weather through magical means. The Commission leans towards the former conclusion, as there is no direct evidence of the Tsaesci possessing such fearsome arcane power, but the latter possibility cannot be entirely ruled out.

Due to prolonged bad weather, the supply fleet was late in setting out from Black Harbor. It finally left port in early Second Seed, but was again severely mauled by storms and limped into Septimia eight weeks later much reduced. Because of the increasingly desperate supply situation in Akavir, the Emperor dispatched most of his Battlemage Corps with the fleet to assist it in weathering the storms which seemed likely to continue all summer. At this time, the Council urged the Emperor to abandon the invasion and to return to Tamriel with the Expeditionary Force, but he again refused, noting that the fleet was no longer large enough to transport all four legions at once. The Commission agrees that leaving one or more legions behind in Akavir to await the return of the fleet would have damaged Army morale. But the Commission also notes that the loss of one legion would have been preferable to the loss of the entire Expeditionary Force. It is the unanimous opinion of the Commission that this was the last point at which complete disaster might have been averted. Once the decision was made to send the fleet back for reinforcements and supplies, events proceeded to their inevitable conclusion.

From this point on, much less is known about what transpired in Akavir. With most of the battlemages assisting the fleet, communication between the Expeditionary Force and Tamriel was limited, especially as the situation in Akavir worsened and the remaining battlemages had their powers stretched to the limit attending to all the needs of the legions. However, it appears that the Tsaesci may also have been actively interfering with the mages in some unknown manner. Some of the mages in Akavir reported their powers being abnormally weak, and the mages of the War College in Cyrodiil (who were handling communications for the Council) reported problems linking up with their compatriots in Akavir, even between master and pupil of long training. The Commission urges that the War College make a particular study of the arcane powers of the Tsaesci, should the Empire ever come into conflict with Akavir again.

What is known is that the Emperor marched out of Ionith in mid-Sun's Height, leaving only small garrisons to hold the cities. He had learned that the Tsaesci were massing their forces on the other side of a mountain range to the north, and he intended to smash their army before it could gather full strength and capture their supplies (of which he was in desperate need). This rapid advance seems to have taken the Tsaesci by surprise, and the Expeditionary Force crossed the mountains and fell on their camp, routing the Tsaesci army and capturing its leader (a noble of some kind). But the Emperor was soon forced to retreat, and the legions suffered heavily on their retreat to Ionith. The Emperor now found himself besieged in Ionith, cut off from the small garrison at Septimia which was also besieged. By this time, it seems that the efforts of the few remaining battlemages were devoted entirely to creating water to keep the army alive, a skill not normally emphasized at the War College. The fleet had arrived safely back to Black Harbor, thanks to the Battlemage Corps, but all attempts to return to Akavir were frustrated by a series of ever more savage storms that battered Esroniet throughout the rest of 289.

The Council's last contact with the Emperor was in early Frostfall. By Evening Star, the Council was extremely worried about the situation in Akavir and ordered the fleet to sail regardless of the risk. Despite the continued storms, the fleet managed to press on to Akavir. Hope was raised when contact was made with the Emperor's battlemage, who reported that Ionith still held out. Plans were quickly laid for the Expeditionary Force to break out of Ionith and fall back on Septimia, where the fleet would meet them. This was the last direct contact with the Expeditionary Force. The fleet arrived in Septimia to find its garrison under savage assault from a large Tsaesci army. The battlemages with the fleet threw back the enemy long enough for the survivors to embark and the fleet to withdraw.

The few survivors of the Expeditionary Force who reached Septimia told how the Emperor had led the army out of Ionith by night two days earlier, succesfully breaking through the enemy lines but then being surrounded by overwhelming forces on the road to Septimia. They told of a heroic last stand by the Emperor and the Tenth Legion, which allowed a remnant of the Fourteenth to reach Septimia. Two survivors of the Tenth arrived in Septimia that night, having slipped through the enemy lines during their undisciplined victory celebration. These men confirmed having seen the Emperor die, cut down by enemy arrows as he rallied the Tenth's shield wall.

Part IV: Conclusion

The Commission believes that the invasion of Akavir was doomed from the start for several reasons, none of which could have been foreseen beforehand, unfortunately.

Despite extensive intelligence-gathering, the Expeditionary Force was clearly unprepared for the situation in Akavir. The unexpected weather which plagued the army and navy was particularly disastrous. Without the loss of a majority of the Far East Fleet during the campaign, the Expeditionary Force could have been withdrawn in 289. The weather also forced the Emperor to assign most of his Battlemage Corps to the fleet, leaving him without their valuable assistance during the fighting which soon followed. And of course the unexpected drought which struck Ionith during 289 dashed the hopes of supplying the army locally, and left the Expeditionary Force in an untenable situation when besieged in Ionith.

The Tsaesci were also much stronger than intelligence reports had suggested. Information on the size of the army the Tsaesci were eventually able to field against the Expeditionary Force is vague, as the only serious fighting took place after regular communications were cut off between the Emperor and the Council. Nevertheless, it seems likely that the Tsaesci outnumbered the Emperor's forces by several times, as they were able to force four crack legions into retreat and then keep them under siege for several months.

As was stated previously, the Commission declines to criticize the initial decision to invade Akavir. Based on what was known at the time, the plan seemed sound. It is only with the benefit of hindsight does it become obvious that the invasion had very little chance of success. Nevertheless, the Commission believes several valuable lessons can be taken from this disaster.

First, the Tsaesci may have extremely powerful arcane forces at their command. The possibility that they may have manipulated the weather across such a vast region seems incredible (and it should be noted that three Commissioners strongly objected to this paragraph even being included in this Report), but the Commission believes that this matter deserves urgent investigation. The potential danger is such that even the slight possibility must be taken seriously.

Second, the Tsaesci appear to possess no navy to speak of. The Expeditionary Force was never threatened by sea, and the Far East Fleet fought nothing but the weather. Indeed, initial plans called for a portion of the Fleet to remain in Akavir for use in coastal operations, but in the event there were very few places where the large vessels of the Fleet could approach the land, due to the innumerable reefs, sandbars, islands, etc. that infested the coastal waters north and south from Septimia. Due to the utter lack of trees in the plain around Septimia and Ionith, the Expeditionary Force was unable to build smaller vessels which could have navigated the shallow coastal waters. Any future military expeditions against Akavir would do well to consider some way of bringing a means for inshore naval operations in order to exploit this clear advantage over the Tsaesci, an advantage that was sadly unexploited by the Expeditionary Force.

Third, much longer-term study needs to be made of Akavir before another invasion could even be contemplated. The information gathered over the four years prior to the invasion was extensive, but clearly inadequate. The weather conditions were completely unexpected; the Tsaesci much stronger than expected; and the attempted negotiations by the Emperor with the Tsaesci a disaster. Akavir proved alien beyond expectation, and the Commission believes any future attempt to invade Akavir should not be contemplated without much greater knowledge of the conditions, politics, and peoples of that continent than presently obtains.

Finally, the Commission unanimously concludes that given what we now know, any attempt to invade Akavir is folly, at least in the present state of the Empire. The Empire's legions are needed at home. One day, a peaceful, united Empire will return to Akavir and exact severe retribution for the disaster at Ionith and for our fallen Emperor. But that day is not now, nor in the foreseeable future.

The Doors of Oblivion

By Seif-ij Hidja

When thou enterest into Oblivion, Oblivion entereth into thee.

Nai Tyrol-Llar

The greatest mage who ever lived was my master Morian Zenas. You have heard of him as the author of the book 'On Oblivion,' the standard text for all on matters Daedric. Despite many entreaties over the years, he refused to update his classic book with his new discoveries and theories because he found that the more one delves into these realms, the less certain one is. He did not want conjecture, he wanted facts.

For decades before and after the publication of 'On Oblivion,' Zenas compiled a vast personal library on the subject of Oblivion, the home of the Daedra. He divided his time between this research and personal magickal growth, on the assumption that should he succeed in finding a way into the dangerous world beyond and behind ours, he would need much power to wander its dark paths.

Twelve years before Zenas began the journey he had prepared his life to make, he hired me as his assistant. I possessed the three attributes he required for the position: I was young and eager to help without question; I could read any book once and memorize its contents; and, despite my youth, I was already a Master of Conjuration.

Zenas too was a Master of Conjuration - indeed, a Master at all the known and unknown Schools - but he did not want to rely on his ability alone in the most perilous of his research. In an underground vault, he summoned Daedra to interview them on their native land, and for that he needed another Conjurer to make certain they came, were bound, and were sent away again without incident.

I will never forget that vault, not for its look which was plain and unadorned, but for what you couldn't see. There were scents that lingered long after the summoned creatures had left, flowers and sulfur, sex and decay, power and madness. They haunt me still to this very day.

Conjuration, for the layman unacquainted with its workings, connects the caster's mind with that of the summoned. It is a tenuous link, meant only to lure, hold, and dismiss, but in the hands of a Master, it can be much stronger. The Psijics and Dwemer can (in the Dwemer's case, perhaps I should say, could) connect with the minds of others, and converse miles apart - a skill that is sometimes called telepathy.

Over the course of my employment, Zenas and I developed such a link between one another. It was accidental, a result of two powerful Conjurers working closely together, but we decided that it would be invaluable should he succeed in traveling to Oblivion. Since the denizens of that land could be touched even by the skills of an amateur Conjurer, it was possible we could continue to communicate while he was there, so I could record his discoveries.

The 'Doors to Oblivion,' to use Morian Zenas's phrase, are not easily found, and we exhausted many possibilities before we found one where we held the key.

The Psijics of Artaeum have a place they call The Dreaming Cave, where it is said one can enter into the Daedric realms and return. Iachesis, Sotha Sil, Nematigh, and many others have been recorded as using this means, but despite many entreaties to the Order, we were denied its use. Celarus, the leader of the Order, has told us it has been sealed off for the safety of all.

We had hopes of using the ruins of the Battlespire to access Oblivion. The Weir Gate still stands, though the old proving grounds of the Imperial Battlemages itself was shattered some years ago in Jagar Tharn's time. Sadly, after an exhaustive search through the detritus, we had to conclude that when it was destroyed, all access to the realms beyond, the Soul Cairn, the Shade Perilous, and the Havoc Wellhead, had been broken. It was probably for the good, but it frustrated our goal.

The reader may have heard of other Doors, and he may be assured we attempted to find them all.

Some are pure legend, or at any rate, not traceable based on the information left behind. There are references in lore to Marukh's Abyss, the Corryngton Mirror, the Mantellan Crux, the Crossroads, the Mouth, a riddle of an alchemical formula called Jacinth and Rising Sun, and many other places and objects that are said to be Doors, but we could not find.

Some exist, but cannot be entered safely. The whirlpool in the Abecean called the Maelstrom of Bal can make ships disappear, and may be a portal into Oblivion, but the trauma of riding its waters would surely slay any who tried. Likewise, we did not consider it worth the risk to leap from the Pillar of Thras, a thousand foot tall spiral of coral, though we witnessed the sacrifices the sloads made there. Some victims were killed by the fall, but some, indeed, seemed to vanish before being dashed on the rocks. Since the sload did not seem certain why some were taken and some died, we did not favor the odds of the plunge.

The simplest and most maddeningly complex way to go to Oblivion was simply to cease to be here, and begin to be there. Throughout history, there are examples of mages who seemed to travel to the realms beyond ours seemingly at will. Many of these voyagers are long dead, if they ever existed, but we were able to find one still living. In a tower off Zafirbel Bay on the island of Vvardenfell in the province of Morrowind there exists a very old, very reclusive wizard named Divayth Fyr.

He was not easy to reach, and he was reluctant to share with Morian Zenas the secret Door to Oblivion. Fortunately, my master's knowledge of lore impressed Fyr, and he taught him the way. I would be breaking my promise to Zenas and Fyr to explain the procedure here, and I would not divulge it even if I could. If there is dangerous knowledge to be had, that is it. But I do not reveal too much to say that Fyr's scheme relied on exploiting a series of portals to various realms created by a Telvanni wizard long missing and presumed dead. Against the disadvantage of this limited number of access points, we weighed the relative reliability and security of passage, and considered ourselves fortunate in our informant.

Morian Zenas then left this world to begin his exploration. I stayed at the library to transcribe his information and help him with any research he needed.

'Dust,' he whispered to me on the first day of his voyage. Despite the inherent dreariness of the word, I could hear his excitement in his voice, echoing in my mind. 'I can see from one end of the world to the other in a million shades of gray. There is no sky or ground or air, only particles, floating, falling, whirling about me. I must levitate and breathe by magickal means...'

Zenas explored the nebulous land for some time, encountering vaporous creatures and palaces of smoke. Though he never met the Prince, we concluded that he was in Ashpit, said to be the home of Malacath, where anguish, betrayal, and broken promises like ash filled the bitter air.

'The sky is on fire,' I heard him say as he moved on to the next realm. 'The ground is sludge, but traversable. I see blackened ruins all around me, like a war was fought here in the distant past. The air is freezing. I cast blooms of warmth all around me, but it still feels like daggers of ice stabbing me in all directions.'

This was Coldharbour, where Molag Bal was Prince. It appeared to Zenas as if it were a future Nirn, under the King of Rape, desolate and barren, filled with suffering. I could hear Morian Zenas weep at the images he saw, and shiver at the sight of the Imperial Palace, spattered with blood and excrement.

'Too much beauty,' Zenas gasped when he went to the next realm. 'I am half blind. I see flowers and waterfalls, majestic trees, a city of silver, but it is all a blur. The colors run like water. It's raining now, and the wind smells like perfume. This surely is Moonshadow, where Azura dwells.'

Zenas was right, and astonishingly, he even had audience with the Queen of Dusk and Dawn in her rose palace. She listened to his tale with a smile, and told him of the coming of the Nevevarine. My master found Moonshadow so lovely, he wished to stay there, half-blind, forever, but he knew he must move on and complete his journey of discovery.

'I am in a storm,' he told me as he entered the next realm. He described the landscape of dark twisted trees, howling spirits, and billowing mist, and I thought he might have entered the Deadlands of Mehrunes Dagon. But then he said quickly, 'No, I am no longer in a forest. There was a flash of lightning, and now I am on a ship. The mast is tattered. The crew is slaughtered. Something is coming through the waves ... oh, gods ... Wait, now, I am in a dank dungeon, in a cell ...'

He was not in the Deadlands, but Quagmire, the nightmare realm of Vaernima. Every few minutes, there was a flash of lightning and reality shifted, always to something more horrible and horrifying. A dark castle one moment, a den of ravening beasts the next, a moonlit swamp, a coffin where he was buried alive. Fear got the better of my master, and he quickly passed to the next realm.

I heard him laugh, 'I feel like I'm home now.'

Morian Zenas described to me an endless library, shelves stretching on in every direction, stacks on top of stacks. Pages floated on a mystical wind that he could not feel. Every book had a black cover with no title. He could see no one, but felt the presence of ghosts moving through the stacks, rifling through books, ever searching.

It was Apocrypha. The home of Hermaeus-Mora, where all forbidden knowledge can be found. I felt a shudder in my mind, but I could not tell if it was my master's or mine.

Morian Zenas never traveled to another realm that I know of.

Throughout his visits to the first four realms, my master spoke to me constantly. Upon entering the Apocrypha, he became quieter, as he was lured into the world of research and study, the passions that had controlled his heart while on Nirn. I would frantically try to call to him, but he closed his mind to me.

Then he would whisper, 'This cannot be...'

'No one would ever guess the truth...'

'I must learn more...'

'I see the world, a last illusion's shimmer, it is crumbling all around us...'

I would cry back to him, begging him to tell me what was happening, what he was seeing, what he was learning. I even tried using Conjuration to summon him as if he were a Daedra himself, but he refused to leave. Morian Zenas was lost.

I last received a whisper from him six months ago. Before then, it had been five years, and three before that. His thoughts are no longer intelligible in any language. Perhaps he is still in Apocrypha, lost but happy, in a trap he refuses to escape.

Perhaps he slipped between the stacks and passed into the Madhouse of Sheogorath, losing his sanity forever.

I would save him if I could.

I would silence his whispers if I could.

The Dragon Break Reexamined

by Fal Droon

The late 3rd era was a period of remarkable religious ferment and creativity. The upheavals of the reign of Uriel VII were only the outward signs of the historical forces that would eventually lead to the fall of the Septim Dynasty. The so called "Dragon Break" was first proposed at this time, by a wide variety of cults and fringe sects across the Empire, connected only by a common obsession with the events surrounding Tiber Septim's rise to power -- the "founding myth," if you will, of the Septim Dynasty.

The basis of the Dragon Break doctrine is now known to be a rather prosaic error in the timeline printed in the otherwise authoritative "Encyclopedia Tamrielica," first published in 3E 12, during the early years of Tiber Septim's reign. At that time, the archives of Alinor were still inaccessible to human scholars, and the extant records from the Alessian period were extremely fragmentary. The Alessians had systematically burned all the libraries they could find, and their own records were largely destroyed during the War of Righteousness.

The author of the Encyclopedia Tamrielica was apparently unfamiliar with the Alessian "year," which their priesthood used to record all dates. We now know this refers to the length of the long vision-trances undertaken by the High Priestess, which might last anywhere from a few weeks to several months. Based on analysis of the surviving trance scrolls, as well as murals and friezes from Alessian temples, I estimate that the Alessian Order actually lasted only about 150 years, rather than the famous "one thousand and eight years" given by the Encyclopedia Tamrielica. The "mystery" of the millennial-plus rule of the Alessians was accepted but unexplained until the spread of the Lorkhan cults in the late 3rd era, when the doctrine of the Dragon Break took hold. Because this dating (and explanation) was so widely held at the time, and then repeated by historians down through today, it has come to have the force of tradition. Recall, however, that the 3rd era historians were already separated from the Alessians by a gulf of more than 2,000 years. And history was still in its infancy, relying on the few archives from those early days.

Today, modern archaeology and paleonumerology have confirmed what my own research in Alessian dating first suggested: that the Dragon Break was invented in the late 3rd era, based on a scholarly error, fueled by obsession with eschatology and Numidiumism, and perpetuated by scholarly inertia.

Dragon Language: Myth No More

by Hela Thrice-Versed

Dragon.

The very word conjurs nightmare images of shadowed skies, hideous roaring, and endless fire. Indeed, the dragons were terrifying beasts that were once as numerous as they were deadly.

But what most Nords don't realize is that the dragons were in fact not simple, mindless beasts. Indeed, they were a thriving, intelligent culture, one bent on the elimination or enslavement of any non-dragon civilization in the entire world.

It therefore stands to reason that the dragons would require a way to communicate with one another. That they would need to speak. And through much research, scholars have determined that this is exactly what the dragons did. For the mighty roars of the beasts, even when those roars contained fire, or ice, or some other deadly magic, were actually much more - they were words. Words in an ancient, though decipherable, tongue.

Nonsense, you say? Sheer folly on the part of some overeager academics? I thought precisely the same thing. But then I started hearing rumors. The odd snippet of a conversation from some brave explorer or gold-coveting crypt diver. An always, always, it was the same word repeated:

Wall.

So I listened more. I began to arrange the pieces of the puzzle, and slowly unravel the mystery.

Spread throughout Skyrim, in ancient dungeons, burial grounds, and other secluded places, there are walls. Black, ominous walls on which is written a script so old, so unknown, none who had encountered it could even begin its translation.

In my heart, I came to know the truth: this was proof of the ancient dragon language! For what else could it possibly be? It only made sense that these walls were constructed by the ancient Nords, Nords who had lived in the time of the dragons, and out of fear or respect, had somehow learned and used the language of the ancient beasts.

But at that point, all I had was my own gut instinct. What I needed was proof. Thus began the adventure of my life. One spanning 17 months and the deaths of three courageous guides and two sellsword protectors. But I choose not to dwell on those grim details, for the end result was so glorious, it made any hardship worth it.

In my travels, I found many of the ancient walls, and every suspicision proved true.

It did in fact appear as if the ancient Nords had copied the language of the dragons of old, for the characters of that language very much resemble claw marks, or scratches. One can almost envision a majestic dragon using his great, sharp talons to carve the symbols into the stone itself. And a human witness - possibly even a thrall or servant - learning, observering, so that he too could use the language for his own ends.

For as I observed the walls I found, I noticed something peculiar about some of the words. It was as if they pulsed with a kind of power, an unknown energy that, if unlocked, might be harnessed by the reader. That sounds like nonsense, I know, but if you had stood by these walls - seen their blackness, felt their power - you would understand that of which I speak.

Thankfully, although entranced, I was able to retain enough sense to actual transcribe the characters I saw. And, in doing so, I began to see patterns in the language - patterns that allowed me to decipher what it was I was reading.

For example, I transcribed the following passage:

HET NOK YNGNAVAR G1F KOD1V WO DR1 Y4 MORON AU FROD DO KROSIS NUZ SINON S3V DINOK 4RK DUK1N

Assigning those scratchings to actual Tamrielic langauge characters, I further translated what I saw into this:

Het nok Yngnavar Gaaf-Kodaav, wo drey Yah moron au Frod do Krosis, nuz sinon siiv dinok ahrk dukaan.

Which translates into the Tamrielic as follows:

Here lies Yngnavar Ghost-Bear, who did Seek glory on the Battlefield of Sorrows, but instead found death and dishonor.

Then, in another crypt, I encountered a wall with this transcription:

HET NOK KOPR1N DO IGLIF 3Z SOS WO GRIND OK OBL1N NI KO MOROK2 VUK2N NUZ 4ST MUNAX H1LVUT DO L3V KRAS1R

Which translates into:

Het nok kopraan do Iglif Iiz-Sos, wo grind ok oblaan ni ko morokei vukein, nuz ahst munax haalvut do liiv krasaar.

Which ultimately translates into the Tamrielic as:

Here lies the body of Iglif Ice-Blood, who met his end not in glorious combat, but at the cruel touch of the withering sickness.

And there you see the pattern. The repeated words "Here lies" - which could only mean one thing: those walls marked actual ancient Nord burial grounds.

You can imagine my nearly uncontainable excitement. It all started to make sense. The anicent Nords used the dragon langauge for these walls for very specific reasons. One of them was obviously to mark the grave of some important figure. But what else? Were they all graves, or did they serve other purposes as well?

I set off to find out, and was well rewarded for my efforts. Here is what I discovered.

This passage:

HET M4 T4ROD3S TAF3R SKORJI LUN SINAK WEN KLOV GOV9 N1L RINIK H4KUN ROK TOG1T W4 G4ROT

Translates into this:

Het mah tahrodiis tafiir Skorji Lun-Sinak, wen klov govey naal rinik hahkun rok togaat wah gahrot.

Which in Tamrielic translates into this:

Here fell the treacherous thief Skorji Leech-Fingers, whose head was removed by the very axe he was attempting to steal.

So here we see a wall that marks the spot where some significant ancient Nord died.

This passage:

QETHSEGOL V4RUKIV D1NIK F4L3L K3R DO GRAV5N FROD, WO BOVUL KO M1R NOL KINZON Z4KR3 DO KRUZ3K HOKORON

Translates into this:

Qethsegol vahrukiv daanik Fahliil kiir do Gravuun Frod, wo bovul ko Maar nol kinzon zahkrii do kruziik hokoron.

Which in Tamrielic translates into this:

This stone commemorates the doomed elf children of the Autumn Field, who fled in Terror from the sharp swords of the ancient enemy.

This wall seems to commemorate some ancient, long-forgotten event in Tamrielic history. Whether that event occurred on or near the place where the wall was erected, we will probably never know.

And finally, this passage:

AESA W4L1N QETHSEGOL BR3N43 V4RUKT THOHILD FIN T8R WEN SMOL3N AG FRIN OL S4QO H2M

Which translates into this:

Aesa wahlaan qethsegol briinahii vahrukt, Thohild fin Toor, wen smoliin ag frin ol Sahqo Heim.

Which in Tamrielic translates into this:

Aesa raised this stone for her sister, Thohild the Inferno, whose passion burned hot as the Red Forge.

This wall (and I encountered quite a few like this) was obviously commissioned or built by a specific person, to honor someone important to them. What was the significance of the location? Was it important to the person who died? Or is it the actual location of that person's death? Again, those answers are probably lost to time, and will never be know.

And so you see, the ancient dragon language is, indeed, myth no more. It existed. But better yet, it still exists, and probably will until the end of time, thanks to the ancient Nords and their construction of these many "word walls."

But don't take my word for it. For the walls are there for the discovering, in Skyrim's dangerous, secret places. They serve as a bridge between the realm of the ancient Nords, and our own. The dragons may never return to our world, but now we can return to theirs.

And someday, someday, we may even unlock the strange, unknown power hidden in their words.

The Dragon War

by Torhal Bjorik

In the Merethic Era, when Ysgramor first set foot on Tamriel, his people brought with them a faith that worshipped animal gods. Certain scholars believe these primitive people actually worshipped the divines as we know them, just in the form of these totem animals. They deified the hawk, wolf, snake, moth, owl, whale, bear, fox, and the dragon. Every now and then you can stumble across the broken stone totems in the farther reaches of Skyrim.

Foremost among all animals was the dragon. In the ancient nordic tongue it was drah-gkon. Occasionally the term dov-rha is used, but the language or derivation of that is not known. Using either name was forbidden to all except the dragon priests. Grand temples were built to honor the dragons and appease them. Many of them survive today as ancient ruins haunted by draugr and undead dragon priests.

Dragons, being dragons, embraced their role as god-kings over men. After all, were they not fashioned in Akatosh's own image? Were they not superior in every way to the hordes of small, soft creatures that worshipped them? For dragons, power equals truth. They had the power, so therefore it must be truth. Dragons granted small amounts of power to the dragon priests in exchange for absolute obedience. In turn, the dragon priests ruled men as equals to the kings. Dragons, of course, could not be bothered with actually ruling.

In Atmora, where Ysgramor and his people came from, the dragon priests demanded tribute and set down laws and codes of living that kept peace between dragons and men. In Tamriel, they were not nearly as benevolent. It's unclear if this was due to an ambitious dragon priest, or a particular dragon, or a series of weak kings. Whatever the cause, the dragon priests began to rule with an iron fist, making virtual slaves of the rest of the population.

When the populace rebelled, the dragon priests retaliated. When the dragon priests could not collect the tribute or control the masses, the dragons' response was swift and brutal. So it was the Dragon War began.

At first, men died by the thousands. The ancient texts reveal that a few dragons took the side of men. Why they did this is not known. The priests of the Nine Divines claim it was Akatosh himself that intervened. From these dragons men learned magics to use against dragons. The tide began to turn and dragons began to die too.

The war was long and bloody. The dragon priests were overthrown and dragons were slaughtered in large numbers. The surviving dragons scattered, choosing to live in remote places away from men. The dragon cult itself adapted and survived. They built the dragon mounds, entombing the remains of dragons that fell in the war. They believed that one day the dragons would rise again and reward the faithful.

A Dream of Sovngarde

In a few hours, I will likely be dead.

My men and I, Nords of Skyrim all, will soon join with the Emperor's legions to attack the Imperial City. The Aldmeri are entrenched within and our losses will be severe. It is a desperate gambit, for if we do not reclaim the city, we will lose the war.

Last night I prayed to mighty Talos for courage and strength in the battle to come. In these last cold hours before the sun rises, I sit down to write this account of a dream I had not long after.

I believe this dream was the answer to my prayers, and I would pass along the wisdom it contained to my kinsmen, for the battles they will fight in the years after my passing.

In the dream, I walked through mists toward the sound of laughter, merriment and the songs of the north. The mists soon cleared, and before me lay a great chasm. Waters thundered over its brim, and so deep it was, I could not see the bottom.

A great bridge made all of whale-bone was the only means to cross, and so I took it.

It was only a few steps onto the bridge that I encountered a warrior, grim and strong. "I am Tsun, master of trials," he said to me, his voice booming and echoing upon the walls of the high mountains all around us.

With a wave, he bade me pass on. I knew in my heart that I was granted passage only because I was a visitor. Should the hour come when I return here after my mortal life, the legends say that I must best this dread warrior in single combat.

Beyond the bridge, a great stone longhouse rose up before me, so tall as to nearly touch the clouds. Though it took all my strength, I pushed open the towering oaken door and beheld the torch-lit feast hall.

Here were assembled the greatest heroes of the Nords, all drinking mead poured from great kegs and singing battle-songs. Suckling pigs turned on a long iron spit over a roaring fire. My mouth watered at the smell of roast meat, and my heart was glad to hear the songs of old.

"Come forth!" cried out a hoary man who sat upon a high wooden chair. This I knew to be Ysgramor, father of Skyrim and the Nords. I approached and knelt before him.

"You find yourself in Sovngarde, hall of the honored dead. Now, what would you have of me, son of the north?" he bellowed.

"I seek counsel," said I, "for tomorrow we fight a desperate battle and my heart is full of fear."

Ysgramor raised his tankard to his lips and drank until the cup was empty. Then he spoke once more.

"Remember this always, son of the north - a Nord is judged not by the manner in which he lived, but the manner in which he died."

With that, he cast aside his flagon, raised his fist in the air and roared a great cheer. The other heroes rose to their feet and cheered in answer.

The sound still rang in my ears when I awoke. I gathered my men and told them of my vision. The words seemed to fill their hearts with courage.

The horns are blowing, and the banners are raised. The time has come to muster. May Talos grant us victory this day, and if I am found worthy, may I once again look upon that great feast hall.

- Skardan Free-Winter

The Dreamstride

The Mysterious Alchemists

of Vaermina

For over a thousand years, the Priests of Vaermina have been masters of the art of alchemy. The complexity and potency of their mixtures are nothing short of legendary. These alchemical treasures are so highly sought-after, that a single draught showing up on the black market can command sums in the tens of thousands of septims.

Of the numerous potions that have surfaced to date, Vaermina's Torpor is perhaps the most impressive. A single sip of this viscous liquid places the imbiber in a state known as "The Dreamstride." This condition allows the subject to experience the dreams of another as if they were actually there. The subject becomes an integral part of the dream, behaving as if they belong. To any other entities in this dream state, the subject will be mistaken for the dreamer; the subject will even find his mannerisms, speech patterns and knowledge expanded appropriately.

To an observer, after the subject has imbibed the potion, they will appear to vanish. As the subject traverses distances within the dream, they will also be traversing distances in the actual world. When the Torpor's effect has expired, the subject will fade back into reality in the exact location projected within the Dreamstride. Some Dreamstrides have transported their subjects a few feet, and some have appeared thousands of miles from their origin in a matter of minutes.

It's to be noted that the Dreamstride is highly dangerous and presents the subject with numerous pitfalls. In certain dreams, subjects have been exposed to life-threatening scenarios such as sicknesses, violence and even death. In most cases, the subject simply fades back to our world without harm, but in some instances, the subject never reappeared and was assumed to have expired or the subject reappeared deceased. It's also quite possible that the subject could reappear in a precarious or hazardous location in reality, even though that location appeared safe within the Dreamstride.

Vaermina's Torpor is as mysterious and elusive as the priests that created it. It's unknown whether this unique transport mechanism is a result of the Torpor itself or simply the odd machinations of Vaermina, but the potential for using the Dreamstride to penetrate seemingly impassible obstacles certainly outweighs its mysterious nature.

The Dunmer of Skyrim

by Athal Sarys

Dunmer.

That is our name. Yet you deny us even this courtesy. You, the white-skinned, jaundice-haired apes of this godsforsaken frozen wilderness. To you Nords, we are the gray ones, the ashen-skinned, the "dark elves" of Morrowind who have as much place in your land as an infection in an open wound.

Oh yes, we have read your great cultural work, "Nords of Skyrim," in which you extol the many virtues of your people and province, and invite any visitors to come experience your homeland for themselves. Well come we did, Nords, and the reception was less than was promised - but exactly what we expected.

So I, Atal Sarys, Dunmer and immigrant to Skyrim, have decided to answer your beloved book with a work of my own. And let all who read it know that Nords are not the only race to reside in this cold and inhospitable realm. For we dark elves have come, and little by little, shall claim Skyrim as our own.

But where, you may ask, have we taken up residence? Why none other than the ancient city of Windhelm, once the capital of the First Empire. Yes, Nords, in the shadow of your own Palace of the Kings, where the Nord hero Ysgramor once held court, we now thrive. Oh yes. Your beloved Five Hundred Companions may have driven our ancestors from Skyrim, but that was then. This is now.

Indeed, one might be surprised as to just how well we've settled into Windhelm. The district once known as the Snow Quarter is thus named no more. Now, they call it the Gray Quarter, for such is the reality of the Dunmer occupation. The district is now populated entirely by my kind, a victory not lost on its residents.

Oh, but the peaceful occupation goes even further. Thirsty? You'll find no Nord mead hall in the Gray Quarter. But the spirits flow well enough in the New Gnisis Cornerclub. Seeking a respected family? You'll find no Gray-Manes within these walls. But perhaps you'd like to pay a visit to the home of Belyn Hlaalu, descendant of one of the most noble houses in all of Morrowind. Ah, but no. You Nords don't come to the Gray Quarter, do you? You fear our streets as you fear our skin.

So now, "children of Skyrim," you have the truth of it. You may call this province home, but you can no sooner claim to own it than a cow can claim to own its master's field. You are just another breed of domestic animal, grazing stupidly while higher beings plot your slaughter.

Dwarves: The Lost Race of Tamriel

Volume I - Architecture and Designs

by Calcelmo

Scholar of Markarth

Let me begin by correcting a common misconception. The proper term to use when referencing the ancient lost race of Tamriel is "Dwemer." It is a word whose meaning is roughly translated to "people of the deep" in the common tongue, and whose use has been widely replaced by the more ubiquitous nomenclature, "dwarves." I would like stated that I use the name "dwarves" in lieu of the more accurate term in these books out of sympathy for my readership, whom I can safely assume does not have the breadth of scholarship that 200 years of study has given me.

With that small point finished, let us begin our discussion on the dwarves by focusing on the indisputable artifacts they have left behind: their architectural and cultural designs. Unlike the more controversial areas of dwarven scholarship, the construction of dwarven cities and relics are well-founded due to the plethora of samples taken from the ruins these peoples have left behind. My own home city, Markarth, was originally one such ruin, and I can state from first-hand experience that all dwarven designs share a set of common principles that we can use to determine true artifacts from fakes and delineate patterns and methodologies that were important to their craftsmen.

First of all, we can say for certain that dwarven artisans favored stone, at least as far as their buildings were concerned. This is no surprise. With notable exceptions, the vast majority of dwarven architecture is found underground or carved out of mountains. It is possible, although only theoretically, that the dwarves first mastered masonry as a race quite early, and later examples of metalwork were added on to much earlier stone designs as the dwarves began to master more complex tools. Regardless, the foundation of all known dwarven ruins is built on stonework, and the structure of dwarven stonework is sharp, angular, and intensely mathematical in nature.

By a simple count, there are hundreds if not thousands of samples of dwarven buildings made of precise square shapes, and far fewer examples of discretely rounded or curved stonework, leading us to believe that early dwarves favored trusted, well-calculated designs based on angled lines rather than riskier, more imprecise calculations based on arcs and curves. This comparatively simple tradition of stonecutting has nevertheless resulted in buildings that are as structurally sound today as they were thousands of years ago, making the works of our most skilled masons today seem like child's play in comparison.

Metalwork as far as we know is the primary method used to make almost all dwarven crafts. We cannot, however, discount more easily destructible materials such as clay, paper, and glass from outside the scope of dwarven craftsmanship, but given the tendency of dwarven design to favor the long-lasting over the fragile, we can safely assume that at the very least metal was a heavy preference. And the metal used in all so-far-discovered dwarven relics is entirely unique to their culture.

No other race has replicated whatever process was used to create dwarven metal. Although it can be easily mistaken for bronze -- and in fact many forgers of dwarven materials use bronze to create their fake replicas -- it is most definitely a distinct type of metal of its own. I have personally seen metallurgists attempt to combine several different types of steel and common and rare ores in order to imitate dwarven metal's exclusive properties, but the only method that has been successful is to melt down existing dwarven metallic scraps and start over from there.

Volume II - Weapons, Armor and Machines

by Calcelmo

Scholar of Markarth

In our previous discussion on the dwarves (or "Dwemer" in the more correct, scholarly terminology), we looked into the properties of dwarven architecture and metallic crafts. In this continuing discussion of Tamriel's Lost Race, we shall examine the ways in which dwarves waged war and kept out trespassers. Unlike many other cultures still existing today, the dwarves built and relied on increasingly complicated machines for a wide variety of martial tasks, and weapons and armor created solely for the purpose of being wielded by dwarven warriors show remarkably fewer points of progress beyond the basic designs.

Let us begin by analyzing those basic weapons and armors. Anyone who has held a dwarven axe or worn a dwarven helmet can testify as to the ancient, ever-lasting quality of dwarven craftsmanship. Weapons do not deviate too greatly from their base function. Dwarven swords pierce through light armors with incredible effectiveness, owing primarily to the remarkable sharpness of tempered dwarven metal, and owing to a far lesser extent to its simple, double-edged design.

Compare and contrast a sharp, angular dwarven dagger to a curved elven blade, and it becomes a small logical leap to say that dwarven weaponsmiths relied almost exclusively on creating quality materials first, and merely allowed the form of those materials to flow from the method that weapon was intended to kill people.

As a culture that built almost exclusively underground, it's no surprise that dwarven armors are built to withstand incredibly heavy blows. Again, the fact that they are also resistant to being pierced by arrows or small blades is more of a testament to superior dwarven metallurgy over superior dwarven armorsmithing, but it would be erroneous to thus conclude that dwarven smiths did not take the manufacture of their weapons and armor very seriously. Every piece of war crafts I have examined show a remarkable amount of unnecessary detailing and personalization that is just as evident today among the most ardent blacksmiths.

A dwarven smith probably came from a long tradition that distinguished itself in way that, say, the grip of a mace would feel, or the design of the head of individual arrows. Although, due to the paltry lack of any cultural artifacts outside the weapons and armors themselves, this is only mere speculation.

The last, but probably most important discussion in this volume, pertains to the existence of dwarven machinery. Dwarves created and manufactured on a very broad scale thousands of mechanical apparatuses of varying complexity. The most simple of which is the standard "arachnid" design used to ward off trespassers. We are so far uncertain as to how the dwarves were able to bring to life these remarkably intelligent machines, but I have witnessed one stalk a highly trained thief for several hours, only to ambush him as he was dealing with a lock to some room or treasure trove -- I admit to have forgotten the details past the point at which it began spouting lightning at him.

Dwarven military machines also range from the human-sized "Sphere" warrior, which patrols the interiors of the ruins as a harmless ball only to emerge from it as a fully armed and armored automaton fighter, to the justly feared "Centurion" whose height ranges from twice to several hundred times human size depending on which reports you believe.

Volume III - Culture and History

by Calcelmo

Scholar of Markarth

In this final volume on our discussion on the dwarves (again, see the term "Dwemer" for references using the more scholastic name), we will attempt an examination into the distinct culture and history of Tamriel's Lost Race. We must, however, begin such a discussion with a warning. Despite what certain academic circles would like people to believe, there is so far no evidence that verifies any claim as to the dwarves' particular customs, morals, myths, legends, laws, systems of governance, or involvement in major historical events outside of those few examples that remain indisputable.

For instance, while we can say with absolute certainty that the disappearance of the entire dwarven race happened very suddenly, only the laziest of junior scholars would say that this event happened in the same day or even the same hour. There is simply no proof to dispute the theory that perhaps the dwarves disappeared from Tamriel gradually over the course of several years or indeed several decades.

There is also nothing that disproves the source of this disappearance as being attributable to mass deaths, plagues, magical contamination, experiments into the nature of Aetherius gone wrong, or even race-wide teleportation into one of the planes of Oblivion. There is simply too little that the dwarves left behind that points to the nature of their great vanishing act, and this same frustration applies to all aspects of their social structure and history.

What we know then can only be inferred by the writings of the other races which made contact with the dwarves before they left Tamriel. The dark elves ("Dunmer") for example teach that their great prophet Nerevar helped unite the dwarves and the elves in Morrowind against occupying Nord armies from Skyrim in the First Era, but Nord and Orc writings also indicate that the dwarves were also allied with them at various points and in various legendary battles of theirs.

Unfortunately, none of these legends and folk lore make an effort to describe the dwarves in great detail, only that they were a secretive people and that an alliance with them was unusual enough to warrant crafting a story around. And past the First Era, no race makes note of encountering any living dwarves at all. This is further confounded by the fact that so many of the dark elven writings on their relationship with the dwarves were lost during the tragic eruptions of Vvardenfell during the Oblivion Crisis nearly 200 years ago. What secrets they could have revealed about the Lost Race are now buried behind layers of molten earth along with so many unfortunate dark elven people.

Thus, we conclude our discussion on the dwarves on a somber note. As with all scholarly endeavors, we are left with more questions than we have answers, and the proof we so desperately search for is so often out of reach, denied even to the most fervent effort.

The mysteries the dwarves have left us with could easily warrant another century or so worth of personal examination from me, and quite possibly even several millennia of excavation of even one dwarven ruin would be insufficient to paint a complete picture on them. But what we can see from our threadbare tapestry of dwarven artifacts is a careful, intelligent, industrious, and highly advanced culture whose secrets we as students and teachers of their works can only hope to uncover some day.

Dwemer Inquiries

Volume I - Their Architecture and Civilization

by Thelwe Ghelein, Scholar

In the Deep Halls, far from Men

Forsaken Red Mountain, Twisted Kin

Hail the Mind, Hail the Stone

Dwarven Pride, Stronger than bone

It has been my life's work to investigate the Dwemer, their dubious history and mysterious banishment. My goal with this text is to share my findings and conclusions based on eighty years spent studying their unique architectural remains.

The Migration of the Deep-Elves from their ancestral Dwemereth, now Morrowind, is a generally accepted fact. Recorded history supports this, specifically mentioning the Rourken Clan's refusal to join King Dumac in the forming of the First Council, and their subsequent exodus to Hammerfell. The architectural premise is also sound, as the building habits of the Dwarves adapted and changed, albeit slowly and in subtle ways, over time and land. I propose that some of these differences are stylistic as well as practical.

Traditional viewpoints suggest that the Vvardenfell Dwemer were the most prolific of their kind. Based on my excavations throughout Skyrim, Morrowind and High Rock, I am not sure that this is the case. While Vvardenfell is almost cluttered with dwarven ruins poking through the surface of the landscape, the construction of those ruins is fundamentally different from the majority of what I've observed elsewhere.

Further, as we delve into Vvardenfell ruins, we notice that their internal structure is quite different. While major civic and operational chambers are found near the surface in a Vvardenfell Ruin, that is not typically the case on the Mainland. Minor passageways and storehouse rooms are near the surface, but more important locations don't occur until we explore much deeper.

Because such major locations are well-hidden in Dwemer Ruins outside of Morrowind, many scholars believed they were in fact not present in ruins outside that province. This premature conclusion led some to believe such sites to be mere outposts. My research has shown this not to be the case.

There are a few theories that may explain this difference. Perhaps Clan architects simply had their own styles and preferences when it came to civic planning. This seems only somewhat likely, as Dwarven techniques were based on empirical study, there was likely little room for creative interpretation when it came to building technique. Geological makeup of the terrain almost certainly played a role, especially in a region like Northern Skyrim where the ground near the surface is very rocky and often frozen, versus the volcanic substratum common in Vvardenfell or the ubiquitous aquifers found in Hammerfell. It's possible that Dwarven architects in the North were not even able to excavate larger structures until reaching more pliable stratum.

This scholar would like to suggest, however, that many structures west of Morrowind were built after 1E420. When the Clan Rourken left Vvardenfell, it seems evident that several clans broke off to create their own settlements, and chose to live in greater isolation than their Eastern brethren. This theory is particularly fascinating, because it leads me to believe that Dwarven architects may have developed even more elaborate methods of hiding their strongholds over time.

This opens the distinct possibility that undisturbed dwarven archaeological sites exist throughout Tamriel, even in southern areas like Cyrodiil or Black Marsh where Dwarves are not believed to have ever had a significant presence. Though we ought not get carried away on flights of fancy, one could extrapolate this logic to suggest that some Dwarven Clans were living among us for much longer than previously believed, perhaps well beyond the disappearance during the War of the Red Mountain in 1E700.

Volume II - Their Architecture and Civilization

by Thelwe Ghelein, Scholar

In the Deep Halls, far from Men

Forsaken Red Mountain, Twisted Kin

Hail the Mind, Hail the Stone

Dwarven Pride, Stronger than bone

The limited written record supports the perception of the Deep Elves as culturally revering the pursuits of logic and science. This stands in stark contrast to the belief system of most other mer cultures. When we imagine a society structured around such a central ideology, it seems reasonable that prolific scholars, especially in fields such as mathematics, metallurgy or architecture, would be elevated to social status like that of clergy in a more mystically-inclined culture. The idea is supported by a fragment of Dwemeris text recovered from a colony in Skyrim - Irkgnthand - which I believe to be associated with the Clan Rourken. The original Dwemeris and my translation Follow:

Risen by order cousin-of-privilege Cuolec of Scheziline privileged duties. Clanhome building Hoagen Kultorra tradition to Hailed World shaper"

"To raise granted-cousin Cuolec of privilege with duties for family-home building Hoagen Kultorra

Volume III - Their Architecture and Civilization

by Thelwe Ghelein, Scholar

In the Deep Halls, far from Men

Forsaken Red Mountain, Twisted Kin

Hail the Mind, Hail the Stone

Dwarven Pride, Stronger than bone

My studies, and this text, have focused heavily on the fact that Dwemer archaeological sites west of Vvardenfell seem to be built at much greater depths than their counterparts near the Red Mountain. I believe there was a specific threshold to which Dwarven excavators would dig before the construction of vital structures would begin.

I have referred to this threshold as the "Geocline," but I have found that to often be redundant with the Deep Venue of a colony. Still, there is some variation in the actual depth of a Deep Venue, whereas the Geocline is always the marker where I reason the City proper begins.

Tunnels and chambers at more shallow depths, while often grand in their architectural style, appear to have served little in the way of critical civic purpose. Surplus stores of food, warehouse chambers that may have been used in trading with nearby surface settlements, or barracks for topside patrols are common above the Geocline.

These tunnels, I have observed, can meander in a seemingly more random pattern than those planned structures beneath. I hypothesize that this may be due to the unpredictable nature of any excavation, even to a race as clever as the Dwemer. Surely unexpected deposits of stone or geological events could make the effort difficult, and I think that these haphazard tunnels are often the result of the search for suitable substratum to build within.

I have found in a small number of ruins reference to a geological anomaly or place known as "FalZhardum Din" . This is intriguing because the term not only appears in a few tablet fragments, but very specifically on ornate metal frames in the deepest reaches of the Strongholds Alftand, Irkgnthand and Mzinchaleft of Skyrim. I have yet to decipher the meaning of these elaborate carvings, but consider it highly strange that they occur in the deepest part of each of these ruin.

Risen by order cousin-of-privilege Cuolec of Scheziline privileged duties. Clanhome building Hoagen Kultorra tradition to Hailed World shaper"

The most reasonable translation of "FalZhardum Din" I have managed to decipher is "Blackest Kingdom Reaches", but I cannot imagine what that means.

I suspect there may be some pattern I am failing to notice. This creeping doubt has haunted my career in recent years, and I have begun to doubt if I will unravel some grand secret of the Dwarves in my lifetime, though it lies just under my nose - or indeed, under my feet.

Effects of the Elder Scrolls

It is widely known among scholars that the Elder Scrolls entail a certain hazard in their very reading. The mechanism of the effects has, at present, been largely unknown -- theories of hidden knowledge and divine retribution were the subject of idle speculation with little investigation.

I, Justinius Poluhnius, have undertaken to thoroughly document the ailments afflicted by the Elder Scrolls on their readers, though a unified theory of how they manifest continues to elude me and remains a subject for future study.

I have grouped the effects into four, finding that the avenue of experience depends largely upon the mind of the reader. If this is unclear, I hope that a proper dichotomy will lay it plain.

Group the First: The Naifs

For one who has received no training in the history or nature of the Elder Scrolls, the scroll itself is, effectively, inert. No prophecy can be scried nor knowledge obtained. While the scroll will not impart learning to the uninformed, nor will it afflict them in any adverse fashion. Visually, the scroll will appear to be awash in odd lettering and symbols. Those who know their astronomy often claim to recognize constellations in the patterns and connections, but such conjecture is impossible to further investigate since the very nature of this study necessitates unlearned subjects.

Group the Second: The Unguarded Intellects

It is this second group that realizes the greatest danger from attempting to read the scrolls. These are subjects who have an understanding of the nature of the Elder Scrolls and possess sufficient knowledge to actually read what is inscribed there. They have not, however, developed adequate discipline to stave off the mind-shattering effect of having a glimpse of infinity. These unfortunate souls are struck immediately, irrevocably, and completely blind. Such is the price for overreaching one's faculties. It bears mentioning, though, that with the blindness also comes a fragment of that hidden knowledge -- whether the future, the past, or the deep natures of being is dependent on the individual and their place in the greater spheres. But the knowledge does come.

Group the Third: Mediated Understanding

Alone in Tamriel, it would appear that only the Cult of the Ancestor Moth has discovered the discipline to properly guard one's mind when reading the scrolls. Their novitiates must undergo the most rigorous mental cultivation, and they often spend a decade or more at the monastery before being allowed to read their first Elder Scroll. The monks say this is for the initiates' own protection, as they must have witnessed many Unguarded Intellects among their more eager ranks. With appropriate fortitude, these readers also receive blindness, though at a far lesser magnitude than the Unguarded. Their vision fogs slightly, but they retain shape, color, and enough acuity to continue to read mundane texts. The knowledge they gain from the scroll is also tempered somewhat -- it requires stages of meditation and reflection to fully appreciate and express what one saw.

Group the Fourth: Illuminated Understanding

Between the previous group and this one exists a continuum that has, at present, only been traversed by the monks of the Ancestor Moth. With continued readings the monks become gradually more and more blind, but receive greater and more detailed knowledge. As they spend their waking hours pondering the revelations, they also receive a further degree of mental fortitude. There is, for every monk, a day of Penultimate Reading, when the only knowledge the Elder Scroll imparts is that the monk's next reading shall be his last.

For each monk the Penultimate Reading comes at a different and unknowable time -- preliminary work has been done to predict the occurrence by charting the severity of an individual monk's blindness, but all who reach these later stages report that the increasing blindness seems to taper with increased readings. Some pose the notion that some other, unseen, sense is, in fact, continuing to diminish at this upper range, but I shall leave such postulations to philosophers.

To prepare for his Ultimate Reading, a monk typically withdraws to seclusion in order to reflect upon a lifetime of revelations and appoint his mind for reception of his last. Upon this final reading, he is forever blinded as sure as those Unguarded ones who raced to knowledge. The Illuminated one, though, has retained his understanding over a lifetime and typically possesses a more integral notion of what has been revealed to him.

It is hoped that this catalog will prove useful to those who wish to further our mortal understanding of the Elder Scrolls. The Moth priests remain aloof about these matters, taking the gradual debilitation that comes with reading as a point of pride. May this serve as a useful starting point for those hoping to take up such study.

---- Dictated to Anstius Metchim, 4th of Last Seed in the 126th year of the Second Era

Eslaf Erol

Beggar

By Reven

Eslaf Erol was the last of the litter of five born to the Queen of the prosperous Nordic kingdom of Erolgard, Lahpyrcopa, and her husband, the King of Erolgard, Ytluaf. During pregnancy, the Queen had been more than twice as wide as she was tall, and the act of delivery took three months and six days after it had begun. It is perhaps understandable that the Lahpyrcopa elected, upon expelling Eslaf to frown, say, 'Good riddance,' and die.

Like many Nords, Ytluaf did not care very much for his wife and less for his children. His subjects were puzzled, therefore, when he announced that he would follow the ancient tradition of his people of Atmora of following his beloved spouse to the grave. They had not thought they were particularly in love, nor were they aware that such a tradition existed. Still, the simple people were grateful, for the little royal drama alleviated their boredom, which was and is a common problem in the more obscure parts of northern Skyrim, particularly in wintertide.

He gathered his household staff and his five fat, bawling little heirs in front of him, and divided his estate. To his son Ynohp, he gave his title; to his son Laernu, he gave his land; to his son Suoibud, he gave his fortune; to his daughter Laicifitra, he gave his army. Ytluaf's advisors had suggested he keep the inheritance together for the good of the kingdom, but Ytluaf did not particularly care for his advisors, or the kingdom, for that matter. Upon making his announcement, he drew his dagger across his throat.

One of the nurses, who was rather shy, finally decided to speak as the King's life ebbed away. 'Your highness, you forgot your fifth child, little Eslaf.'

Good Ytluaf groaned. It is somewhat hard to concentrate with blood gushing from one's throat, after all. The King tried in vain to think of something to bequeath, but there was nothing left.

Finally he sputtered, irritably, 'Eslaf should have taken something then' and died.

That a babe but a few days old was expected to demand his rightful inheritance was arguably unfair. But so Eslaf Erol was given his birthright with his father's dying breath. He would have nothing, but what he had taken.

Since no one else would have him, the shy nurse, whose name was Drusba, took the baby home. It was a decrepit little shack, and over the years that followed, it became more and more decrepit. Unable to find work, Drusba sold all of her furnishings to buy food for little Eslaf. By the time he was old enough to walk and talk, she had sold the walls and the roof as well, so they had nothing but a floor to call home. And if you've ever been to Skyrim, you can appreciate that that is scarcely sufficient.

Drusba did not tell Eslaf the story of his birth, or that his brothers and sister were leading quite nice lives with their inheritances, for, as we have said, she was rather shy, and found it difficult to broach the subject. She was so painfully shy, in fact, that whenever he asked any questions about where he came from, Drusba would run away. That was more or less her answer to everything, to flee.

In order to communicate with her at all, Eslaf learned how to run almost as soon as he could walk. He couldn't keep up with his adopted mother at first, but in time he learned to go toe-heel toe-heel if he anticipated a short but fast sprint, and heel-toe heel-toe if it seemed Drusba was headed for a long distance marathon flight. He never did get all the answers he needed from her, but Eslaf did learn how to run.

The kingdom of Erolgard had, in the years that Eslaf was growing, become quite a grim place. King Ynohp did not have a treasury, for Suoibud had been given that; he did not have any property for income, for Laernu had been given that; he did not have an army to protect the people, for Laicifitra had been given that. Futhermore, as he was but a child, all decisions in the kingdom went through Ynohp's rather corrupt council. It had become a bureaucratic exploitative land of high taxes, rampant crime, and regular incursions from neighboring kingdoms. Not a particular unusual situation for a kingdom of Tamriel, but an unpleasant one nonetheless.

The time finally came when the taxcollector arrived to Drusba's hovel, such as it was, to collect the only thing he could - the floor. Rather than protest, the poor shy maid ran away, and Eslaf never saw her again.

Without a home or a mother, Eslaf did not know what to do. He had grown accustomed to the cold open air in Drusba's shack, but he was hungry.

'May I have a piece of meat?' he asked the butcher down the street. 'I'm very hungry.'

The man had known the boy for years, often spoke to his wife about how sorry he felt for him, growing up in a home with no ceilings or walls. He smiled at Eslaf and said, 'Go away, or I'll hit you.'

Eslaf hurriedly left the butcher and went to a nearby tavern. The tavernkeeper had been a former valet in the king's court and knew that the boy was by right a prince. Many times, he had seen the poor ragged lad in the streets, and sighed at the way fate had treated him.

'May I have something to eat?' Eslaf asked this tavernkeeper. 'I'm very hungry.'

'You're lucky I don't cook you up and eat you,' replied the tavernkeeper.

Eslaf hurriedly left the tavern. For the rest of the day, the boy approached the good citizens of Erolgard, begging for food. One person had thrown something at him, but it turned out to be an inedible rock.

As night fell, a raggedy man came up to Eslaf and, without saying a word, handed him a piece of fruit and a piece of dried meat. The lad took it, wide-eyed, and as he devoured it, he thanked the man very sweetly.

'If I see you begging on the streets tomorrow,' the man growled. 'I'll kill you myself. There are only so many beggars we of the guild allow in any one town, and you make it one too many. You're ruining business.'

It was a good thing Eslaf Erol knew how to run. He ran all night.

Eslaf Erol's story is continued in the book 'Thief.'

Thief

By Reven

If the reader has not yet had the pleasure of reading the first volume in these series on the life of Eslaf Erol, 'Beggar,' he should close this book immediately, for I shan't recap.

I will tell you this much, gentle reader. When we last saw Eslaf, he was a boy, an orphan, a failed beggar, running through the wild winter woods of Skyrim, away from his home of Erolgard. He continued running, stopping here and there, for many more years, until he was a young man.

Eslaf discovered that among the ways of getting food, asking for it was the most troublesome. Far easier was finding it in the wilderness, or taking it from unguarded market stalls. The only thing worse than begging to get food was begging for the opportunity to work for the money to buy it. That seemed needlessly complicated.

No, as far as Eslaf was concerned, he was best off being a scavenger, a beggar, and a thief.

He commited his first act of thievery shortly after leaving Erolgard, while in the southern woods of Tamburkar in the rugged land near Mount Jensen just east of the village of Hoarbeld. Eslaf was starving, having not eaten anything but a rather scrawny raw squirrel in four days, and he smelled meat cooking and then found the smoke. A band of minstral bards was making camp. He watched them from the bushes as they cooked, and joked, and flirted, and sang.

He could've asked them for some food, but so many others had refused him before. Instead, he rushed out, grabbed a piece of meat from the fire, and wincing from the burns, scrambled up the nearest tree to devour it while the bards stood under him and laughed.

'What is your next move, thief?' giggled a fair, red-headed woman who was covered with tattoos. 'How do you intend to disappear without us catching and punishing you?'

As the hunger subsided, Eslaf realized she was right. The only way to get out of the tree without falling in their midst was to take the branch down to where it hung over a creek. It was a drop off a cliff of about fifty feet. That seemed like the wisest strategy, so Eslaf began crawling in that direction.

'You do know how to fall, boy?' called out a young Khajiiti, but a few years older than Eslaf, thin but muscular, graceful in his slightest movements. 'If you don't, you should just climb down here and take what's coming to you. It's idiotic to break your neck, when we'd just give you some bruises and send you on your way.'

'Of course I know how to fall,' Eslaf called back, but he didn't. He just thought the trick of falling was to have nothing underneath you, and let nature take its course. But fifty feet up, when you're looking down, is enough to give anyone pause.

'I'm sorry to doubt your abilities, Master Thief,' said the Khajiiti, grinning. 'Obviously you know to fall feet first with your body straight but loose to avoid cracking like an egg. It seems you are destined to escape us.'

Eslaf wisely followed the Khajiiti's hints, and leapt into the river, falling without much grace but without hurting himself. In the years that followed, he had to make several more drops from even greater heights, usually after a theft, sometimes without water beneath him, and he improved the basic technique.

When he arrived in the western town of Jallenheim on the morning of his twenty-first birthday, it didn't take him long to find out who was the richest person, most deserving of being burgled. An impregnable palace in a park near the center of town was owned by a mysterious young man named Suoibud. Eslaf wasted no time in finding the palace and watching it. A fortified palace he had come to learn was like a person, with quirks and habits beneath its hard shell.

It was not an old place, evidently whatever money this Suoibud had come into was fairly recent. It was regularly patrolled by guards, implying that the rich man was fearful of been burgled, with good reason. The most distinctive feature of the palace was its tower, rising a hundred feet above the stone walls, doubtless giving the occupant a good defensive view. Eslaf guessed that that if Suoibud was as paranoid as he guessed him to be, the tower would also provide a view of the palace storehouse. The rich man would want to keep an eye on his fortune. That meant that the loot couldn't be directly beneath the tower, but somewhere in the courtyard within the walls.

The light in the tower shone all night long, so Eslaf boldly decided that the best time to burgle was by the light of day, when Suoibud must sleep. That would be the time the guards would least expect a thief to pounce.

And so, when the noon sun was shining over the palace, Eslaf quickly scaled the wall near the front gate and waited, hidden in the crenelations. The interior courtyard was plain and desolate, with few places to hide, but he saw that there were two wells. One the guards used from time to time to draw up water and slake their thirst, but Eslaf noticed that guards would pass by the other well, never using it.

He waited until the guards were distracted, just for a second, by the arrival of a merchant in a wagon, bearing goods for the palace. While they were searching his wagon, Eslaf leapt, elegantly, feet first, from the wall into the well.

It was not a particularly soft landing for, as Eslaf had guessed, the well was not full of water, but gold. Still, he knew how to roll after a fall, and he didn't hurt himself. In the dank subterranean storehouse, he stuffed his pockets with gold and was about to go to the door which he assumed would lead to the tower when he noticed a gem the size of an apple, worth more than all the gold that was left. Eslaf found room for it down his pants.

The door did indeed lead to the tower, and Eslaf followed its curving stairwell up, walking quietly but quickly. At the top, he found the master of the palace's private quarters, ornate and cold, with invaluable artwork and decorative swords and shields on the walls. Eslaf assumed the snoring lump under the sheets was Suoibud, but he didn't investigate too closely. He crept to the windows and looked out.

It was going to be a difficult fall, for certes. He needed to jump from the tower, past the walls, and hit the tree on the other side. The tree branches would hurt, but they would break his fall, and there was a pile of hay he had left under the tree to prevent further injury.

Eslaf was about to leap when the occupant of the room woke up with a start, yelling, 'My gem!'

Eslaf and stared at him for a second, wide-eyed. They looked alike. Not surprising, since they were brothers.

Eslaf Erol's story is continued in the book 'Warrior.'

Warrior

By Reven

This is the third book in a four-book series. If you have not read the first two books, 'Beggar' and 'Thief,' you would be well advised to do so.

Suoibud Erol did not know much of his past, nor did he care to.

As a child, he had lived in Erolgard, but the kingdom was very poor and taxes were as a result very high. He was too young to manage his abundant inheritance, but his servants, fearing that their master would be ruined, moved him to Jallenheim. No one knew why that location was picked. Some old maid, long dead now, had thought it was a good place to raise a child. No one else had a better idea.

There may have been children with a more pampered, more spoiled existance than young Suoibud, but that is doubtful. As he grew, he understood that he was rich, but he had nothing else. No family, no social position, no security at all. Loyalty, he found out on more than one occasion, cannot truly be bought. Knowing that he had but one asset, a vast fortune, he was determined to protect it, and, if possible, increase it.

Some otherwise perfectly nice people are greedy, but Suoibud was that rare accident of nature or breeding who has no other interest but acquiring and hoarding gold. He was willing to do anything to increase his fortune. Most recently, he had begun secretly hiring mercenaries to attack desirable properties, and then buying them when no one wanted to live there any more. The attacks would then, of course, cease, and Suoibud would have profitable land which he had purchased for a song. It had begun small with a few farms, but recently he had begun a more ambitious campaign.

In north-central Skyrim, there is an area called The Aalto, which is of unique geographical interest. It is a dormant volcanic valley surrounded on all sides by glaciers, so the earth is hot from the volcano, but the constant water drizzle and air is frigid. A grape called Jazbay grows there comfortably, and everywhere else in Tamriel it withers and dies. The strange vineyard is a privately owned, and the wine produced from it is thus rare and extremely expensive. It is said that the Emperor needs the permission of the Imperial Council to have a glass of it once a year.

In order to harass the owner of The Aalto into selling his land cheap, Suoibud had to hire more than a few mercenaries. He had to hire the finest private army in Skyrim.

Suoibud did not like spending money, but he had agreed to pay the general of the army, a woman called Laicifitra, a gem the size of an apple. He had not given it to her yet - payment was to be delivered on the success of the mission - but he had trouble sleeping knowing that he was going to giving up such a prize. He always slept during the day so he could watch his storehouse by night, when he knew thieves were about.

That brings us up to this moment when, after a fitful sleep, Suoibud woke up at about noon, and surprised a thief in his bedroom. The thief was Eslaf.

Eslaf had been contemplating a leap from the window, a hundred feet down, into the branches of a tree beyond the walls of the fortified palace, and a tumble into a stack of hay. Anyone who has ever attempted such a feat will testify that it takes some concentration and nerve to do such a thing. When he saw that the rich man sleeping in the room had awakened, both left him, and Eslaf slipped behind a tall ornamental shield on display to wait for Suoibud to go back to sleep.

Suoibud did not go back to sleep. He had heard nothing, but could feel someone in the room with him. He stood up and began pacing the room.

Suoibud paced and paced, and gradually decided that he was imagining things. No one was there. His fortune was safe and secure.

He was returning to his bed when he heard a clunk. Turning around, he saw the gem, the one he was to give to Laicifitra on the floor by the Atmoran cavalry shield. A hand reached out from behind the shield and grabbed it up.

'Thief!' Suoibud cried out, grabbing a jeweled Akaviri katana from the wall and lunging at the shield.

The 'fight' between Eslaf and Suoibud will not go down in the annals of great duels. Suoibud did not know how to use a sword, and Eslaf was no expert at blocking with a shield. It was clumsy, it was awkward. Suoibud was furious, but was psychologically incapable of using the sword in any way that could damage its fine filligree, reducing its market value. Eslaf kept moving, dragging the shield with him, trying to keep it between him and the blade, which is, after all, the most essential part of any block.

Suoibud screamed in frustration as he struck at the shield, bumping its way across the room. He even tried negotiating with the thief, explaining that the gem was promised to a great warrior named Laicifitra, and if he would give it back, Suoibud would happily give him something else in return. Eslaf was not a genius, but he did not believe that.

By the time Suoibud's guards came to the bedroom in response to their master's calls, he had succeeded in backing the shield into a window.

They fell on the shield, having considerable more expertise with their swords than Suoibud did, but they discovered that there was no one behind it. Eslaf had leapt out the window and escaped.

As he ran heavily through the streets of Jallenheim, making jingling noises from the gold coins in his pockets, and feeling the huge gem chafe where he had hidden it, Eslaf did not know where he should go next. He knew only that he could never go back to that town, and he must avoid this warrior named Laicifitra who had claims on the jewel.

Eslaf Erol's story is continued in the book 'King.'

King

By Reven

Gentle reader, you will not understand a word of what follows unless you have read and commited to memory the first three volumes in this series, 'Beggar,' 'Thief,' and 'Warrior,' which leads up to this, the conclusion. I encourage you to seek them out at your favorite bookseller.

We last left Eslaf Erol fleeing for his life, which was a common enough occurance for him. He had stolen a lot of gold, and one particularly large gem, from a rich man in Jallenheim named Suoibud. The thief fled north, spending the gold wildly, as thieves generally do, for all sorts of illicit pleasures, which would no doubt disturb the gentleman or lady reading this, so I will not go into detail.

The one thing he held onto was the gem.

He didn't keep it because of any particular attachment, but because he did not know anyone rich enough to buy it from him. And so he found himself in the ironic situation of being penniless and having in his possession a gem worth millions.

'Will you give me a room, some bread, and a flagon of beer in exchange for this?' he asked a tavernkeep in the little village of Kravenswold, which was so far north, it was half situated on the Sea of Ghosts.

The tavernkeep looked at it suspiciously.

'It's just crystal,' Eslaf said quickly. 'But isn't it pretty?'

'Let me see that,' said a young armor-clad woman at the end of the bar. Without waiting permission, she picked up the gem, studied it, and smiled not very sweetly at Eslaf. 'Would you join me at my table?'

'I'm actually in a bit of a hurry,' replied Eslaf, holding out his hand for the stone. 'Another time?'

'Out of respect for my friend, the tavernkeep here, my men and I leave our weapons behind when we come in here,' the woman said casually, not handing the gem back, but picking up a broom that was sitting against the bar. 'I can assure you, however, that I can use this quite effectively as a blunt instrument. Not a weapon, of course, but an instrument to stun, medicinally crush a bone or two, and then - once it is on the inside...'

'Which table?' asked Eslaf quickly.

The young woman led him to a large table in the back of the tavern where ten of the biggest Nord brutes Eslaf had ever seen were sitting. They looked at him with polite disinterest, as if he were a strange insect, worth briefly studying before crushing.

'My name is Laicifitra,' she said, and Eslaf blinked. That was the name Suoibud had uttered before Eslaf had made his escape. 'And these are my lieutenants. I am the commander of a very large independent army of noble knights. The very best in Skyrim. Most recently we were given a job to attack a vineyard in The Aalto to force its owner, a man named Laernu, to sell to our employer, a man named Suoibud. Our payment was to be a gem of surpassing size and quality, quite famous and unmistakable.

'We did as we were asked, and when we went to Suoibud to collect our fee, he told us he was unable to pay, due to a recent burglary. In the end, though, he saw things our way, and paid us an amount of gold almost equal to the worth of the prize jewel... It did not empty out his treasury entirely, but it meant he was unable to buy the land in the Aalto after all. So we were not paid enough, Suoibud has taken a heavy financial blow, and Laernu's prize crop of Jazbay has been temporarily destroyed for naught,' Laicifitra took a long, slow drink of her mead before continuing. 'Now, I wonder, could you tell me, how came you in the possession of the gem we were promised?'

Eslaf did not answer at once.

Instead, he took a piece of bread from the plate of the savage bearded barbarian on his left and ate it.

'I'm sorry,' he said, his mouth full. 'May I? Of course, I couldn't stop you from taking the gem even if I wanted to, and as a matter of fact, I don't mind at all. It's also useless to deny how it came into my possession. I stole it from your employer. I certainly didn't mean you or your noble knights any harm by it, but I can understand why the word of a thief is not suitable for one such as yourself.'

'No,' replied Laicifitra, frowning, but her eyes showing amusement. 'Not suitable at all.'

'But before you kill me,' Eslaf said, grabbing another piece of bread. 'Tell me, how suitable is it for noble knights such as yourself to be paid twice for one job? I have no honor myself, but I would have thought that since Suoibud took a profit loss to pay you, and now you have the gem, your handsome profit is not entirely honorable.'

Laicifitra picked up the broom and looked at Eslaf. Then she laughed, 'What is your name, thief?'

'Eslaf,' said the thief.

'We will take the gem, as it was promised to us. But you are right. We should not be paid twice for the same job. So,' said the warrior woman, putting down the broomstick. 'You are our new employer. What would you have your own army do for you?'

Many people could find quite a few good uses for their own army, but Eslaf was not among them. He searched his brain, and finally it was decided that it was a debt to be paid later. For all her brutality, Laicifitra was an simple woman, raised, he learned, by the very army she commanded. Fighting and honor were the only things she knew.

When Eslaf left Kravenswold, he had an army at his beck and call, but not a coin to his name. He knew he would have to steal something soon.

As he wandered the woods, scrounging for food, he was beset with a strange feeling of familiarity. These were the very woods he had been in as a child, also starving, also scrounging. When he came out on the road, he found that he had come back on the kingdom where he had been raised by the dear, stupid, shy maid Drusba.

He was in Erolgard.

It had fallen even deeper into despair since his youth. The shops that had refused him food were boarded up, abandoned. The only people left were hollow, hopeless figures, so ravaged by taxation, despotism, and barbaric raids that they were too weak to flee. Eslaf realized how lucky he was to have gotten out in his youth.

There was, however, a castle and a king. Eslaf immediately made plans to raid the treasury. As usual, he watched the place carefully, taking note of the security and the habits of the guards. This took some time. In the end, he realized there was no security and no guards.

He walked in the front door, and down the empty corridors to the treasury. It was full of precisely nothing, except one man. He was Eslaf's age, but looked much older.

'There's nothing to steal,' he said. 'Would that there was.'

King Ynohp, though prematurely aged, had the same white blond hair and blue eyes like broken glass that Eslaf had. In fact, he resembled Suoibud and Laicifitra as well. And though Eslaf had never met the ruined landlord of the Aalto, Laernu, he looked him too. Not surprisingly, since they were quintuplets.

'So, you have nothing?' asked Eslaf, gently.

'Nothing except my poor kingdom, curse it,' the King grumbled. 'Before I came to the throne, it was powerful and rich, but I inherited none of that, only the title. For my entire life, I've had responsibility thrust on my shoulders, but never had the means to handle it properly. I look over the desolation which is my birthright, and I hate it. If it were possible to steal a kingdom, I would not lift a finger to stop you.'

It was, it turned out, quite possible to steal a kingdom. Eslaf became known as Ynohp, a deception easily done given their physical similarities. The real Ynohp, taking the name of Ylekilnu, happily left his demesne, becoming eventually a simple worker in the vineyards of The Aalto. For the first time free of responsibility, he fell into his new life with gusto, the years melting off him.

The new Ynohp called in his favor with Laicifitra, using her army to restore peace to the kingdom of Erolgard. Now that it was safe, business and commerce began to return to the land, and Eslaf reduced the tyrannical taxes to encourage it to grow. Upon hearing that, Suoibud, ever nervous about losing his money, elected to return to the land of his birth. When he died years later, out of greed, he had refused to name someone an heir, so the kingdom received its entire fortune.

Eslaf used part of the gold to buy the vineyards of The Aalto, after hearing great things of it from Ynohp.

And so it was that Erolgard was returned to its previous prosperity by the fifth born child of King Ytluaf - Eslaf Erol, beggar, thief, warrior (of sorts), and king.

Collected Essays on Dwemer History and Culture

Chapter 1 - Marobar Sul and the Trivialization of the Dwemer in Popular Culture

by Hasphat Antabolis

While Marobar Sul's Ancient Tales of the Dwemer was definitively debunked in scholarly circles as early as the reign of Katariah I, it remains one of the staples of the literate middle-classes of the Empire, and has served to set the image of the Dwemer in the popular imagination for generations of schoolchildren. What about this lengthy (but curiously insubstantial) tome has proved so captivating to the public that it has been able to see off both the scorn of the literati and the scathing critiques of the scholars?

Before examing this question, a brief summary of the provenance and subsequent career of Ancient Tales would be appropriate. First published around 2E670, in the Interregnum between the fall of the First Cyrodilic Empire and the rise of Tiber Septim, it was originally presented as a serious, scholarly work based on research in the archives of the University of Gwylim, and in the chaos of that era was taken at face value (a sign of the sad state of Dwemer scholarship in those years). Little is known of the author, but Marobar Sul was most likely a pseudonym of Gor Felim, a prolific writer of "penny dreadful romances" of that era, who is known to have used many other pseudonyms. While most of Felim's other work has, thankfully, been lost to history, what little survives matches Ancient Tales in both language and tone (see Lomis, "Textual Comparison of Gor Felim's A Hypothetical Treachery with Marobar Sul's Ancient Tales of the Dwemer"). Felim lived in Cyrodiil his whole life, writing light entertainments for the elite of the old Imperial capital. Why he decided to turn his hand to the Dwemer is unknown, but it is clear that his "research" consisted of nothing more than collecting the peasants' tales of the Nibenay Valley and recasting them in Dwemer guise.

The book proved popular in Cyrodiil, and Felim continued to churn out more volumes until the series numbered seven in all. Ancient Tales of the Dwemer was thus firmly established as a local favorite in Cyrodiil (already in its 17th printing) when the historical forces that propelled Tiber Septim to prominence also began to spread the literature of the "heartland" across the continent. Marobar Sul's version of the Dwemer was seized upon in a surge of human racial nationalism that has not yet subsided.

The Dwemer appear in these tales as creatures of fable and light fantasy, but in general they are "just like us". They come across as a bit eccentric, perhaps, but certainly there is nothing fearsome or dangerous about them. Compare these to the Dwemer of early Redguard legend: a mysterious, powerful race, capable of bending the very laws of nature to their will; vanished but perhaps not gone. Or the Dwemer portrayed in the most ancient Nord sagas: fearsome warriors, tainted by blasphemous religious practices, who used their profane mechanisms to drive the Nords from Morrowind. Marobar Sul's Dwemer were much more amenable to the spirit of the time, which saw humans as the pinnacle of creation and the other races as unenlightened barbarians or imperfect, lesser versions of humans eager for tutelage. Ancient Tales falls firmly in the latter camp, which does much to explain its enduring hold on the popular imagination. Marobar Sul's Dwemer are so much more comfortable, so much friendlier, so much more familiar, than the real Dwemer, whose truly mysterious nature we are only beginning to understand. The public prefers the light, trivial version of this vanished race. And from what I have learned in my years of studying the Dwemer, I have some sympathy for that preference. As the following essays will show, the Dwemer were, to our modern eyes, a remarkably unlikeable people in many ways.

The Exodus

By Waughin Jarth

Vralla was a little girl, beautiful and sweet-natured, beautiful and smart, beautiful and energetic. Everything that her parents had dreamed she would be. As perfect as she was, they could not help but have dreams for her. Her father, a bit of a social climber named Munthen, thought she would marry well, perhaps become a Princess of the Empire. Her mother, an insecure woman named Cinneta, thought she would reach greatness on her own, as a knight or a sorceress. As much as they wanted the very best for their daughter, they argued about what her fate would be, but both were wrong. Instead of growing up, she grew very ill.

The Temples told them to give up hope, and The Mages Guild told them that what afflicted Vralla was so rare, so deadly, that there was no cure. She was doomed to die, and soon.

When the great institutions of the Empire failed them, Munthen and Cinneta sought out the witches, the sorcerer hermits, and the other hidden, secret powers that lurk in the shadows of civilization.

'I can think of only one place you can go,' said an old herbalist they found in the most remote peaks of the Wrothgarian Mountains. 'The Mages Guild at Olenveld.'

'But we have already been to the Mages Guild,' protested Munthen. 'They couldn't help us.'

'Go to Olenveld," the herbalist insisted. "And tell no one that you're going there.'

It was not easy to find Olenveld, as it did not appear on any modern map. In a bookseller's in Skyrim, however, they found it in a historic book of cartography from the 2nd Era. In the yellowed pages, there was Olenveld, a city on an island in the northern coast, a day's sail in summertide from Winterhold.

Bundling their pale daughter against the chill of the ocean wind, the couple set sail, using the old map as their only guide. For nearly two days, they were at sea, circling the same position, wondering if they were the victim of a cruel trick. And then they saw it.

In the mist of crashing waves were twin crumbled statues framing the harbor, long forgotten Gods or heroes. The ships within were half-sunk, rotten shells along the docks. Munthen brought his ship in, and the three walked into the deserted island city.

Taverns with broken windows, a plaza with a dried-up well, shattered palaces and fire-blackened tenements, barren shops and abandoned stables, all desolate, all still, but for the high keening ocean wind that whistled through the empty places. And gravestones. Every road and alley was lined, and crossed, and crossed again with memorials to the dead.

Munthen and Cinneta looked at one another. The chill they felt had little to do with the wind. Then they looked at Vralla, and continued on to their goal - the Mages Guild of Olenveld.

Candlelight glistened through the windows of the great dark building, but it brought them little relief to know that someone was alive in the island of death. They knocked on the door, and steeled themselves against whatever horror they might face within.

The door was opened by a rather plump middle-aged Nord woman with frizzy blond hair. Standing behind her, a meek-looking bald Nord about her age, a shy teenage Breton couple, still very pimply and awkward, and a very old, apple-cheeked Breton man who grinned with delight at the visitors.

'Oh, my goodness,' said the Nord woman, all afluster. 'I thought my ears must be fooling me when I heard that door a-knockin'. Come in, come in, it's so cold!'

The three were ushered in the door, and they were relieved to find that the Guild did not look abandoned in the least. It was well swept, well lit, and cheerfully decorated. The group fell into introductions. The inhabitants of the Guildhouse in Olenveld were two families, the Nords Jalmar and Nette, and the Bretons Lywel, Rosalyn, and old Wynster. They were friendly and accommodating, immediately bringing some mulled wine and bread while Munthen and Cinneta explained to them what they were doing there, and what the healers and herbalists had said about Vralla.

'So, you see,' said Cinneta, tearfully. 'We didn't think we'd find the Mages Guild in Olenveld, but now that we have, please, you're our last hope.'

The five strangers also had tears in their eyes. Nette wept particularly noisily.

'Oh, you've been through too, too much,' the Nord woman bawled. 'Of course, we'll help. Your little girl will be right as rain.'

'It is fair to tell you,' said Jalmar, more stoically, though he clearly was also touched by the tale. 'This is a Guildhouse, but we are not Mages. We took this building because it was abandoned and it serves our purposes since the Exodus. We are Necromancers.'

'Necromancers?' Cinneta quivered. How could these nice people be anything so horrible?

'Yes, dear,' Nette smiled, patting her hand. 'I know. We have a bad reputation, I'm afraid. Never was very good, and now that well-meaning but foolish Archmagister Hannibal Traven -'

'May the Worm King eat his soul!' cried the old man quite suddenly and very viciously.

'Now, now, Wynster,' said the teenage girl Rosalyn, blushing and smiling at Cinneta apologetically. 'I'm sorry about him. He's usually very sweet-natured.'

'Well, of course, he's right, Mannimarco will have the last say in the matter,' Jalmar said. 'But right now, it's all very, well, awkward. When Traven officially banned the art, we had to go into hiding. The only other option was to abandon it altogether, and that's just foolish, though there are many who have done it.'

'Not many people know about Olenveld anymore since Tiber Septim used it as his own personal graveyard,' said Lywel. 'Took us a week to find it again. But it's perfect for us. Lots of dead bodies, you know... '

'Lywel!' Rosalyn admonished him. 'You're going to scare them!'

'Sorry,' Lywel grinned sheepishly.

'I don't care what you do here,' said Munthen sternly. 'I just want to know what you can do for my daughter.'

'Well,' said Jalmar with a shrug. 'I guess we can make it so she doesn't die and is never sick again.'

Cinneta gasped, 'Please! We'll give you everything we have!'

'Nonsense,' said Nette, picking up Vralla in her big, beefy arms. 'Oh, what a beautiful girl. Would you like to feel better, little sweetheart?'

Vralla nodded, wearily.

'You stay here,' Jalmar said. 'Rosalyn, I'm sure we have something better than bread to offer these nice folks.'

Nette started to carry Vralla away, but Cinneta ran after her. 'Wait, I'm coming too.'

'Oh, I'm sure you would, but it'd ruin the spell, dear,' Nette said. 'Don't worry about a thing. We've done this dozens of times.'

Munthen puts his arms around his wife, and she relented. Rosalyn hurried off to the kitchen and brought some roast fowl and more mulled wine for them. They sat in silence and ate.

Wynster shuddered suddenly. 'The little girl has died.'

'Oh!' Cinneta gasped.

'What in Oblivion do you mean?!' Munthen cried.

'Wynster, was that really necessary?' Lywel scowled at the old man, before turning to Munthen and Cinneta. 'She had to die. Necromancy is not about curing a disease, it's about resurrection, total regeneration, transforming the whole body, not just the parts that aren't working now.'

Munthen stood up, angrily. 'If those maniacs killed her -'

'They didn't,' Rosalyn snapped, her shy eyes now showing fire. 'Your daughter was on her last breath when she came in here, anyone could see that. I know that this is hard, horrible even, but I won't have you call that sweet couple who are only trying to help you, 'maniacs.''

Cinneta burst into tears, 'But she's going to live now? Isn't she?'

'Oh yes,' Lywel said, smiling broadly.

'Oh, thank you, thank you,' Cinneta burst into tears. 'I don't know what we would have done -'

'I know how you feel,' said Rosalyn, patting Wynster's hand fondly. 'When I thought we were going to lose him, I was willing to do anything, just like you.'

Cinneta smiled. 'How old is your father?'

'My son,' Rosalyn corrected her. 'He's six.'

From the other room came the sound of tiny footsteps.

'Vralla, go give your parents a big hug,' said Jalmar.

Munthen and Cinneta turned, and the screaming began.

Experimentation in the Physicalities of the Werewolf

by Reman Crex

Far too many books such as this one begin with some sort of justification. Some reason for study is concocted, in the hopes that the writer's obsession will be seen in a more noble light. I make no such pretensions. No werewolf killed my family, none ever threatened me personally, nor even an acquaintance of mine. My obsession is borne out of simple curiosity, with a strong dose of hatred for the unnatural. Is it possible to hate something without having been done harm by it? I am no philosopher, and thus here ends my introduction. On with my studies.

I have endeavored, over the course of several decades, to perform a complete study of the physical nature of the creatures we call werewolves. I overlook entirely the origins of this plague, whether it is acquired voluntarily or inflicted, and how one might be cured. Such matters are filled with too much guesswork and rambling second-hand inanities from farmhands.

Subject A

Captured: in Morrowind, while in beast form

Makeup: Male, Breton in his true form

Notes: Subject shows an unusually high degree of control over his transformations.

Experiment 1 -- Subject's bodily proportions were thoroughly measured before, during, and after the transformation. As expected, the proportions were identical while in true form, but some minor swelling of the head was observed immediately after the return. Changes observed during transformation:

23% increase in shoulder width

17% narrowing of hips

47% lengthening of arms

7% increase in finger length (not accounting for claws)

As for the legs -- the lengthening of the foot to several times its normal length seems to account for the otherwise negligible changes in the thigh region.

Experiment 2 -- Subject was coerced into changing as rapidly and as frequently as possible, at various times and at various levels of duress.

Transformation times and effects were not viewed to change notably. Subject expired, concluding tests.

Subject B

Captured: in Cyrodiil, already imprisoned by local authorities, in true form

Makeup: Female, Nord in her true form

Notes: Subject's large size in both true and transformed forms makes an excellent fit for vivisection

I believe I may have been the first to witness a werewolf transformation ply its effects on the internal workings of a creature. The heart is the first thing to swell, long before the lungs or bones shift to accommodate it. This may account for the intense chest pains that some of the afflicted report directly before their changes.

More interesting were the changes observed in the muscles of the legs. I had expected a strengthening, as the beasts are known for great power and speed, but they also seemed to change color into a dusky brown. This could also be attributed to blood loss from the procedures.

Before the subject expired, I worked applying some known "remedies" for the disease directly to internal organs. Wolfsbane petals applied to the bones seemed to render them brittle, and the ribcage nearly collapsed at the touch. The juice of ripened belladonna berries was pressed directly into the veins, and they could be seen to shrivel behind the flow as it moved through the system. Upon reaching the heart, the major vessels pulled away completely, and subject expired within minutes.

An Explorer's Guide to Skyrim

by Marcius Carvain,

Viscount Bruma

Far too often, noble visitors from Cyrodiil see little more of Skyrim than the view from their carriage. To be sure, this coarse, uncivilized province is far from hospitable, but it is also a place of fierce, wild beauty, with grand vistas and inspiring natural wonders awaiting those with the will to seek them out and the refinement to truly appreciate them. If you are of a mind to see Skyrim for yourself, I recommend beginning your adventure as I did, by seeking out Stones of Fate.

No doubt you are taken aback by the name, as I once was. The provincials and village folk have all manner of dark tales about these ancient monuments. Stories of necromantic rituals and fell spirits, of great and terrible powers conferred on any who dare to touch them.

The stories are, as Jarl Igrof once told me, "A load of mammoth dung." A bit uncouth, but you get the point.

To be sure, keep your guards with you at all times - brigands and wild animals are never to be taken lightly. But the stones themselves are nothing to fear. Quite the contrary, their proximity to cities and roads makes them ideal destinations for the novice explorer, and many boast spectacular views that make the journey well worth the effort.

To whet your appetite, here are four such locations:

Most travelers enter Skyrim by way of Helgen, "Gateway to the North." If you find yourself in this backwater hovel, consider taking an afternoon's ride to the north, keeping to the road as it winds down the cliffs at the eastern end of Lake Ilinalta. Just off the path, on a small bluff, lie the three Guardian Stones, the greatest concentration of standing stones in all Skyrim. The view of the lake here at sunset is simply sublime.

Visitors from Cheydinhal will pass through Riften, city of intrigue and larceny since Tiber Septim's day. If you seek adventure in the Rift, leave the city by the southern gate and cast your gaze upon the bluff that rises to the south. Atop it sits the Shadow Stone, a fitting symbol for the city of thieves.

Whiterun is the heart of Skyrim, its towering palace rivaling even the great castles of Cyrodiil. But should you tire of the Jarl's hospitality, another adventure awaits a few hours to the east of the city, along the road that rises above White River Gorge. The Ritual Stone can be found atop the lone hill that rises on the north side of the road, set into an ancient monument. Take time to soak in the incredible view of Whiterun, the tundra, and the gorge from this unique spot.

More seasoned explorers may wish to visit Markarth, the ancient city of stone far to the west. The recent Forsworn Rebellion has made travel in the Reach perilous, but for those determined to seek adventure no matter the cost, another stone can be found to the east of the city, perched on the mountain above Kolskeggr Mine. Though the climb is difficult, reaching the summit is a milestone any explorer could be proud of.

There are other Stones of Fate to be found in Skyrim - I myself have seen several more, perched on the most remote mountain peaks, or wreathed in fog amid the northern marshes. But the true joy of exploration is in the discovery, and so I leave the rest to you. May the Eight guide your steps.

Fall from Glory

by Nithilis Lidari

The Thieves Guild of Skyrim is something of an enigma. Within the last few decades, their order has gone from one of the largest, most influential criminal organizations in all of Tamriel to a small group of stragglers barely able to wreak havoc in their home city of Riften. Although evidence that could explain this rapid decline has never surfaced, speculation has run rampant.

One theory holds that the Guild suffered a loss - it's strongly believed that their Guild Master was slain by one of their own. This Guild Master, known only as "Gallus," maintained strong ties with many of the influential families in Skyrim. When he perished, those bonds perished with him. Without these bonds, the Guild could no longer safely operate within Skyrim's holds.

A second theory suggests that the Guild is experiencing some sort of mystical "curse" causing normal activities for its members to become exceedingly difficult. While there is no solid evidence to support this theory, the last two decades have seen an unusual rise in failed attempts by the Guild to execute highly lucrative heists. Reasons for the presence of this supposed curse is being attributed to everything from the aforementioned murder to divine interference.

In order to solve this mystery once and for all, I've spent the last two years infiltrating the Thieves Guild. Initially making contact with them in Riften proved difficult, as they're quite wary of outsiders, but through repeated efforts I was able to gain their confidence. It's my hope that once I've gained access to some of the Guild leadership, I can learn more about their decline and publish a second volume of my work.

Although helping the Guild perform their petty crimes brands me as a criminal, I feel that it's a burden worth bearing. The mystery of the Thieves Guild's fall from power needs to be solved once and for all as a matter of record and as a footnote to Skyrim's history.

The Fall of Saarthal

by Heseph Chirirnis, Mages Guild Scholar

Assigned to Imperial Archaeologist Sentius Floronius

Let it be known that the esteemed archaeologist has chosen to focus his boundless talents on the cooking and baking habits of early First Era Nords. While this work will no doubt bring great glory and benefit to the Empire, it is clear that my limited expertise is of no use to this effort.

I have instead been using my considerable free time to investigate a particular avenue of study, namely that of the Fall of Saarthal. Every child of the Empire knows what happened here; that the first city of Man on Tamriel was sacked by the elves, jealous and fearful of the threat men posed to them. Relations have obviously improved considerably since then, but to be able to see the results of the destruction first-hand, it is quite striking to note the degree of effort that went into the venture.

The first task before me was differentiating between areas of original architecture and those that were rebuilt after Ysgramor retook the city with his five hundred companions. Initially relying heavily on the expertise of archaeologist Floronius, my ability to discern the difference for myself improved over time. Indeed, I was surprised to find that many areas of the city, far more than I would have believed, retained much of the original stonework. Work was clearly done to remedy the effects of the city being burned after the elves' assault, but I suspect they underestimated the durability of Nordic craftsmanship.

Or rather, that is what I initially thought. Perhaps it was a mistaken sense of pride in the accomplishments of these early men, or perhaps it was just my inexperience that led me to this conclusion. Something was amiss, though. Repeated attempts to consult the exceedingly perceptive archaeologist were unfruitful, often digressing into lectures on the bathing habits of Saarthal residents, or the average number of potted plants in homes. I was again forced to rely on my limited powers of observation and deduction.

And so I have no conclusive results to report at this time. I can say with certainty that the initial attack on Saarthal seems to have been very focused, and does not appear to correlate to any locations that have been established as points of defense or importance. While the eminent scholar Sentius has yet to examine my findings, or indeed show any interest in them, my inclination is to suggest that not only did the elves know the apparent layout of the city, but that their assault was based on a specific directive and perhaps a singular goal.

My humble investigations shall continue as time permits.

Fall of the Snow Prince

An account of the Battle of the Moesring as transcribed by Lokheim, chronicler to the chieftain Ingjaldr White-Eye

From whence he came we did not know, but into the battle he rode, on a brilliant steed of pallid white. Elf we called him, for Elf he was, yet unlike any other of his kind we had ever seen before that day. His spear and armor bore the radiant and terrible glow of unknown magicka, and so adorned this unknown rider seemed more wight than warrior.

What troubled, nay, frightened us most at that moment was the call that rose from the Elven ranks. It was not fear, not wonder, but an unabashed and unbridled joy, the kind of felicity felt by a damned man who has been granted a second chance at life. For at that time the Elves were as damned and near death as ever they had been during the great skirmishes of Solstheim. The Battle of the Moesring was to be the final stand between Nord and Elf on our fair island. Led by Ysgramor, we had driven the Elven scourge from Skyrim, and were intent on cleansing Solstheim of their kind as well. Our warriors, armed with the finest axes and swords Nord craftsmen could forge, cut great swaths through the enemy ranks. The slopes of the Moesring ran red with Elf blood. Why, then, would our foe rejoice? Could one rider bring such hope to an army so hopeless?

To most of our kind, the meaning of the call was clear, but the words were but a litany of Elven chants and cries. There were some among us, however, the scholars and chroniclers, who knew well the words and shuddered at their significance.

"The Snow Prince is come! Doom is at hand!"

There was then a great calm that overcame the Elves that still stood. Through their mass the Snow Prince did ride, and as a longboat slices the icy waters of the Fjalding he parted the ranks of his kin. The magnificent white horse slowed to a gallop, then a trot, and the unknown Elf rider moved to the front of the line at a slow, almost ghostlike pace.

A Nord warrior sees much in a life of bloodshed and battle, and is rarely surprised by anything armed combat may bring. But few among us that day could have imagined the awe and uncertainty of a raging battlefield that all at once went motionless and silent. Such is the effect the Snow Prince had on us all. For when the joyous cries of the Elves had ended, there remained a quiet known only in the solitude of slumber. It was then our combined host, Elf and Nord alike, were joined in a terrible understanding -- victory or defeat mattered little that day on the slopes of the Moesring Mountains. The one truth we all shared was that death would come to many that day, victor and vanquished alike. The glorious Snow Prince, an Elf unlike any other, did come that day to bring death to our kind. And death he so brought.

Like a sudden, violent snow squall that rends travelers blind and threatens to tear loose the very foundations of the sturdiest hall, the Snow Prince did sweep into our numbers. Indeed the ice and snow did begin to swirl and churn about the Elf, as if called upon to serve his bidding. The spinning of that gleaming spear whistled a dirge to all those who would stand in the way of the Snow Prince, and our mightiest fell before him that day. Ulfgi Anvil-Hand, Strom the White, Freida Oaken-Wand, Heimdall the Frenzied. All lay dead at the foot of the Moesring Mountains.

For the first time that day it seemed the tide of battle had actually turned. The Elves, spurred on by the deeds of the Snow Prince, rallied together for one last charge against our ranks. It was then, in a single instant, that the Battle of the Moesring came to a sudden and unexpected end.

Finna, daughter of Jofrior, a lass of only twelve years and squire to her mother, watched as the Snow Prince cut down her only parent. In her rage and sorrow, Finna picked up Jofrior's sword and threw it savagely at her mother's killer. When the Elf's gleaming spear stopped its deadly dance, the battlefield fell silent, and all eyes turned to the Snow Prince. No one that day was more surprised than the Elf himself at the sight that greeted them all. For upon his great steed the Snow Prince still sat, the sword of Jofrior buried deeply in his breast. And then, he fell, from his horse, from the battle, from life. The Snow Prince lay dead, slain by a child.

With their savior defeated, the spirit of the remaining Elven warriors soon shattered. Many fled, and those that remained on the battlefield were soon cut down by our broad Nord axes. When the day was done, all that remained was the carnage of the battlefield. And from that battlefield came a dim reminder of valor and skill, for the brilliant armor and spear of the Snow Prince still shined. Even in death, this mighty and unknown Elf filled us with awe.

It is common practice to burn the corpses of our fallen foes. This is as much a necessity as it is custom, for death brings with it disease and dread. Our chieftains wished to cleanse Solstheim of the Elven horde, in death as well as life. It was decided, however, that such was not to be the fate of the Snow Prince. One so mighty in war yet so loved by his kin deserved better. Even in death, even if an enemy of our people.

And so we brought the body of the Snow Prince, wrapped in fine silks, to a freshly dug barrow. The gleaming armor and spear were presented on a pedestal of honor, and the tomb was arrayed with treasures worthy of royalty. All of the mighty chieftains agreed with this course, that the Elf should be so honored. His body would be preserved in the barrow for as long as the earth chose, but would not be offered the protection of our Stalhrim, which was reserved for Nord dead alone.

So ends this account of the Battle of the Moesring, and the fall of the magnificent Elven Snow Prince. May our gods honor him in death, and may we never meet his kind again in life.

The Falmer: A Study

by Ursa Uthrax

I have studied, and traveled, and explored, and observed, and my hypothesis has finally been confirmed: that the twisted Falmer that inhabit the darkest depths of Skyrim are indeed the snow elves of legend.

No one really knows when the story of the snow elves began, but the ancient work "Fall of the Snow Prince," which is an account of the Battle of the Moesring as transcribed by Lokheim, chronicler to the chieftain Ingjaldr White-Eye, gives a rather vivid account of its ending.

According to this eyewitness account, the great Falmer leader known only as the Snow Prince died in glorious battle, and was buried with honor by his Nord slayers. The remaining snow elves were scattered or slain, and were never heard from again. Or so many thought.

But where the story of the ancient snow elves ends, that of the current-day Falmer begins. For when the snow elf host was shattered on that fateful day, it did not simply disperse - it descended. Into the earth, deep underground. For the Falmer sought sanctuary in the most unlikely of places - Blackreach, far beneath the surface of Skyrim, in the legendary realm of the Dwemer themselves.

Yes, Blackreach exists. I have been there, and unlike most of those who have witnessed its terrible glories, I have returned. And I now know the truth about the Falmer.

After their defeat by the Nords, the dwarves of old agreed to protect the Falmer, but at a terrible price. For these Dwemer did not trust their snow elf guests, and forced them to consume the toxic fungi that once grew deep underground. As a result, the snow elves were rendered blind.

Soon, the majestic snow elves were rendered powerless. They became the dwarves' servants... and then their slaves. But the Dwemer's treachery was so deep, so complete, that they made the fungi an essential part of the Falmer's diet. This guaranteed the weakness of not only their current Falmer thralls, but their offspring as well. The snow elves, for time eternal, would be blind.

But as is always the story with slaves and their masters, the Falmer eventually rebelled. Generations after they first sought solace among the dwarves, and experienced bitter betrayal, the Falmer rose up against their oppressors. The overthrew the dwarves, and fled even further down, into Blackreach's deepest, most hidden reaches.

For decade upon decade, the two sides waged a bitter conflict. A full-fledged and bloody "War of the Crag" that raged deep below Skyrim's surface, completely unbeknownst to the Nords above, a war whose battles and heroes must forever remain lost to our knowledge. Until one day, the war ended. For on that day, the Falmer went to meet their Dwemer foes in battle, only to find that the entire race had... vanished.

Finally free from the threat of their Dwemer overlords, the Falmer were able to spread freely throughout Blackreach. But years of fighting the dwarves had left them bloodthirsty and brutal. Feeling the need to conquer, to kill, they began mounting raids to the surface world.

And so the legends began. Of small, blind, goblin-like creatures who would rise from the cracks of the earth, in the dead of night, to slaughter cattle, attack lonely travelers, and steal sleeping babes from their cribs.

In recent years, however, the sightings of these creatures have become more and more frequent. Their raids, more organized. Their attacks, more brutal. In fact, one might even come to the conclusion that the Falmer are ready to change once again. Could it be true? Are the snow elves of ages past ready to reclaim their long-forgotten glory? Are they ready to surge to the surface, and make war upon the "light dwellers"?

If that happens - if the Falmer are indeed planning on reconquering Skyrim - I fear a horror neither man nor gods could possibly stand against.

Father of the Niben

Translated and With Commentary by Florin Jaliil

Introduction:

Writing the biography of anyone is a challenge. Usually the problem lies in assessing one's sources, comparing the prejudices of one chronicle versus another versus another. Waughin Jarth, I have been told, in writing his well-regarded series on the Wolf Queen of Solitude used over a hundred contemporary narratives. I cannot complain about my task having a similar issue.

There is but one record of the man called Topal the Pilot, the earliest known Aldmer explorer of Tamriel. Only four short verse fragments of the epic "Father of the Niben" have survived to present day, but they offer an interesting if controversial look at the Middle Merethic Era when Topal the Pilot may have sailed the seas around Tamriel.

Though "Father of the Niben" is the only written record of Topal the Pilot's voyages, it is not the only proof of his existence. Among the treasures of the great Crystal Tower of Summerset Isle are his crude but fascinating maps, his legacy to all Tamriel.

The translation of the Aldmeri Udhendra Nibenu, "Father of the Niben," is my own, and I accept that other scholars may disagree with some of my choice of words. I cannot promise my translation lives up to the beauty of the original: I have only strived for simple coherence.

Fragment One:

Second ship, the Pasquiniel, manned by pilot

Illio, was to follow the southern pointing

Waystone; and the third, the Niben, manned

By pilot Topal, was to follow the north-east

Pointing waystone; the orders from the

Crystal Tower, they were to sail forth for

Eighty moons and then return to tell.

Only Niben returned to Firsthold, laden high with

Gold and spice and fur and strange creatures,

Dead and live.

Though, alas, Old Ehlnofey Topal never found, he

Told the tales of the lands he had visited to the

Wonderment of all.

For sixty-six days and nights, he sailed, over crashing

Waves of dire intent, past whirlpools, through

Mist that burned like fire, until he reached the

Mouth of a great bay and he landed on a

Sun-kissed meadow of gentle dells.

As he and his men rested, there came a fearsome howl,

And hideous orcs streamed forth from the murky

Glen, cannibal teeth clotted with gore

For centuries, strange crystalline balls were unearthed at the sites of ancient Aldmer shipwrecks and docks, peculiar artifacts of the Merethic and Dawn Eras that puzzled archeologists until it was demonstrated that each had a tendency to rotate on its axis in a specific direction. There were three varieties, one that pointed southward, one that pointed northeast, and one that point northwest.

It is not understood how they work, but they seemed attuned to particular lines of power. These are the "waystones" of the fragment, which each of the pilots used to point their craft in the direction they were assigned to go. A ship with a name not mentioned in the fragment took his vessel north-west, towards Thras and Yokuda. The Pasquiniel took the southern waystone, and must have sailed down toward Pyandonea. Topal and his north-east waystone found the mainland of Tamriel.

It is clear from this fragment what the three ships were assigned to do - find a passage back to Old Ehlnofey so that the Aldmer now living in Summerset could learn what became of their old homeland. As this book is intended to be a study of Topal the Pilot, there is scarcely room to dedicate to different theories of the Aldmeri exodus from Old Ehlnofey.

If I were using this poem as my only source, I would have to agree with the scholars who believe in the tradition that several ships left Old Ehlnofey and were caught in a storm. Those who survived found their way to Summerset Isle, but without their waystones, they did not know what direction their homeland was. After all, what other explanation is there for three ships heading in three opposite directions to find a place?

Naturally, only one of the ships returned, and we do not know if either or both of the other two found Old Ehlnofey, or perished at sea or at the hands of the ancient Pyandoneans, Sload, or Yokudans. We must assume, unless we think the Aldmer particularly idiotic, that at least one of them must have been pointing in the right direction. It may well have even been Topal, and he simply did not go north-east far enough.

So, Topal setting sail from Firsthold heads north-east, which coincidentally is the longest one can travel along the Abecean Sea without striking land of any kind. Had he traveled straight east, he would have struck the mainland somewhere in what is now the Colovian West of Cyrodiil in a few weeks. Had he traveled south-east, he might have reached the hump of Valenwood in a few days. But our pilot, judging by his own and our modern maps, sailed in a straight line north-east, through the Abecean sea, and into the Iliac Bay, before touching ground somewhere near present day Anticlere in two months time.

The rolling verdant hills of southern High Rock are unmistakable in this verse, recognizable to anyone who has been there. The question, of course, is what is to be made of this apparent reference to orcs occupying the region? Tradition has it that the orcs were not born until after the Aldmer had settled the mainland, that they sprung up as a distinct race following the famous battle between Trinimac and Boethiah at the time of Resdayn.

It is possible that the tradition is wrong. Perhaps the orcs were an aboriginal tribe predating the Aldmeri colonization. Perhaps these were a cursed folk -- "Orsimer" in the Aldmeris, the same word for "Orc" - of a different kind, whose name was to be given the orcs in a different era. It is regrettable that the fragment ends here, for more clues to the truth are undoubtedly lost.

What's missing between the first fragment and the second is appreciable. It must be more than eighty months that have passed, because Topal is on the opposite side of mainland Tamriel now, attempting to sail south-west to return to Firsthold, after his failure at finding Old Ehlnofey.

Fragment Two:

No passage westward could be found in the steely cliffs

That jutted up like giant's jaw, so the Niben

Sailed south.

As it passed an sandy, forested island that promised

Sanctuary and peace, the crew cheered in joy.

Then exultation turned to terror as a great shadow rose

From the trees on leathered wings like a unfurling Cape.

The great bat lizard was large as the ship, but good pilot

Topal merely raised his bow, and struck it in its Head.

As it fell, he asked his Bo 'sun, "Do you think it's dead?"

And before it struck the white-bearded waves, he

Shot once more its heart to be certain.

And so for another forty days and six, the Niben sailed south

We can see that in addition to Topal's prowess as a navigator, cartographer, survivalist, and raconteur, he is a master of archery. It may be poetic license, of course, but we do have archeological proof that the Merethic Aldmer were sophisticated archers. Their bows of layers of wood and horn drawn by silver silk thread are beautiful, and still, I have heard experts say, millennia later, very deadly.

It is tempting to imagine it a dragon, but the creature that Topal faces at the beginning of this fragment sounds like an ancestor of the cliffracer of present day Morrowind. The treacherous cliff coastline sounds like the region around Necrom, and the island of Gorne may be where the nest of the "bat lizard" is. No creatures like that exist in eastern Morrowind to my knowledge at the present day.

Fragment Three:

The fetid, evil swamp lands and their human lizards

Retreated to the east, and Topal and his men's

Hearts were greatly gladdened by the sight of

Diamond blue, pure, sweet ocean.

For three days, they sailed in great cheer north-west

Where Firsthold beckoned them, but hope died

In horror, as land, like a blocking shield rose

Before them.

Topal the Pilot was sore wroth, and consulted he

The maps he had faithfully drawn, to see

Whether best to go south where the

Continent must end, or take the river that

Snaked through a passage north.

"North!" cried he to his sad men. "North we go

Now! Fear not, north!"

Tracing Topal's movements, we see that he has skirted the edge of Morrowind and delved into southern Blackmarsh, seemingly determined to follow his waystone as best as he can. The swamp he is leaving is probably near present day Gideon. Knowing what we now know about Topal's personality, we can understand his frustration in the bay between Black Marsh and Elsweyr.

Here is a man who follows his orders explicitly, and knows that he should have been going south-east through river ways to reach Firsthold. Looking at his maps, we can see that he attempted to find passages through, as he has mapped out the Inner Sea of Morrowind, and several of the swampy tributaries of Black Marsh, no doubt being turned away by the disease and fierce Argonian tribes that dissuaded many other explorers after him.

With a modern map of Tamriel in hand, we can see that he makes the wrong choice in electing to go north-east instead of pushing southward. He could not have known then that what he perceived to be the endless mainland was only a jutting peninsula. He only knew that he had traveled too far southward already, and so he made a smart but incorrect decision to go up the river.

It is ironic that this great miscalculation would today bear his mark of history. The bay he thought was an endless ocean is now known as Topal Bay, and the river that took him astray shares the name of his boat, the Niben River.

Fragment Four:

The cat demons of four legs and two ran the river's

Length, always keeping the boat in their

Green-eyed sight, hissing, and spitting, and

Roaring with rage.

But the sailors never had to brave the shores, for

Fruit trees welcomed them, dropping their

Arms down to the river's edge as if to

Embrace the mer, and the men took the

Fruit quickly before the cats could pounce.

For eleven days, they traveled north, until they came

To a crystalline lake, and eight islands of

Surpassing beauty and peace.

Brilliant flightful creatures of glorious colors

Greeted them in Aldmeri language,

Making the mer wonder, until they

Understood they were only calling back

The word they were speaking without

Understanding it, and then the sailors

Laughed.

Topal the Pilot was enchanted with the islands

And the feathered men who lived there.

There the Niben stayed for a moon, and the bird

Men learned how to speak their own words,

And with taloned feet, to write.

In joy for their new knowledge, they made Topal

Their lord, giving him their islands for the

Gift.

Topal said he would return someday, but first he

Must find the passage east to Firsthold, so

Far away.

This last fragment is bittersweet for a number of reasons.

We know that this strange, friendly feathered people the Pilot encounters will be lost - in fact, this poem is the only one where mention is made of the bird creatures of Cyrodiil. The literacy that Topal gives them is evidently not enough to save them from their eventual fate, likely at the hands of the "cat demons," who we may assume are ancient Khajiiti.

We know that Topal and his crew never find a route from the eight islands which are the modern day Imperial City through to the Iliac Bay. His maps tell the tale where this lost poem cannot.

We see his hand as he traces his route up the Niben to Lake Rumare; and, after attempting a few tributaries which do not lead him where he wants to go, we can imagine Topal's frustration -- and that of his long-suffering crew -- as they return back down the Niben to Topal Bay.

There, they evidently discovered their earlier mistake, for we see that they pass the peninsula of Elsweyr. Eventually they traveled along its coastline, past the shores of Valenwood, and eventually home. Usually epic tales end with a happy ending, but this one begins with one, and the means to which it was accomplished is lost.

Besides the extraordinary bird creatures of present day Cyrodiil, we have caught glimpses of ancient orcs (perhaps), ancient cliff-racers, ancient Argonians, and in this fragment, ancient Khajiit. Quite a history in a few lines of simple verse, all because a man failed to find his home, and took all the wrong turns to retrace his steps back.

Feyfolken

Book One

by Waughin Jarth

The Great Sage was a tall, untidy man, bearded but bald. His library resembled him: all the books had been moved over the years to the bottom shelves where they gathered in dusty conglomerations. He used several of the books in his current lecture, explaining to his students, Taksim and Vonguldak, how the Mages Guild had first been founded by Vanus Galerion. They had many questions about Galerion's beginnings in the Psijic Order, and how the study of magic there differed from the Mages Guild.

"It was, and is, a very structured way of life," explained the Great Sage. "Quite elitist, actually. That was the aspect of it Galerion most objected to. He wanted the study of magic to be free. Well, not free exactly, but at least available to all who could afford it. In doing that, he changed the course of life in Tamriel."

"He codified the praxes and rituals used by all modern potionmakers, itemmakers, and spellmakers, didn't he, Great Sage?" asked Vonguldak.

"That was only part of it. Magic as we know it today comes from Vanus Galerion. He restructured the schools to be understandable by the masses. He invented the tools of alchemy and enchanting so everyone could concoct whatever they wanted, whatever their skills and purse would allow them to, without fears of magical backfire. Well, eventually he created that."

"What do you mean, Great Sage?" asked Taksim.

"The first tools were more automated than the ones we have today. Any layman could use them without the least understanding of enchantment and alchemy. On the Isle of Artaeum, the students had to learn the skills laboriously and over many years, but Galerion decided that was another example of the Psijics' elitism. The tools he invented were like robotic master enchanters and alchemists, capable of creating anything the customer required, provided he could pay."

"So someone could, for example, create a sword that would cleave the world in twain?" asked Vonguldak.

"I suppose, in theory, but it would probably take all the gold in the world," chuckled the Great Sage. "No, I can't say we were ever in very great danger, but that it isn't to say that there weren't a few unfortunate incidents where a unschooled yokel invented something beyond his ken. Eventually, of course, Galerion tore apart his old tools, and created what we use today. It's a little elitist, requiring that people know what they're doing before they do it, but remarkably practical."

"What did people invent?" asked Taksim. "Are there any stories?"

"You're trying to distract me so I don't test you," said the Great Sage. "But I suppose I can tell you one story, just to illustrate a point. This particular tale takes place in city of Alinor on the west coast of Summurset Isle, and concerns a scribe named Thaurbad.

This was in the Second Era, not long after Vanus Galerion had first founded the Mages Guild and chapter houses had sprung up all over Summurset, though not yet spread to the mainland of Tamriel.

For five years, this scribe, Thaurbad, had conducted all his correspondence to the outside world by way of his messenger boy, Gorgos. For the first year of his adoption of the hermit life, his few remaining friends and family -- friends and family of his dead wife, truth be told -- had tried visiting, but even the most indefatigable kin gives up eventually when given no encouragement. No one had a good reason to keep in touch with Thaurbad Hulzik, and in time, very few even tried. His sister-in-law sent him the occasional letter with news of people he could barely remember, but even that communication was rare. Most of messages to and from his house dealt with his business, writing the weekly proclamation from the Temple of Auri-El. These were bulletins nailed on the temple door, community news, sermons, that sort of thing.

The first message Gorgos brought him that day was from his healer, reminding him of his appointment on Turdas. Thaurbad took a while to write his response, glum and affirmative. He had the Crimson Plague, which he was being treated for at considerable expense -- you have to remember these were the days before the School of Restoration had become quite so specialized. It was a dreadful disease and had taken away his voicebox. That was why he only communicated by script.

The next message was from Alfiers, the secretary at the church, as curt and noxious as ever: "THAURBAD, ATTACHED IS SUNDAS'S SERMON, NEXT WEEK'S EVENTS CALENDAR, AND THE OBITUARIES. TRY TO LIVEN THEM UP A LITTLE. I WASN'T HAPPY WITH YOUR LAST ATTEMPT."

Thaurbad had taken the job putting together the Bulletin before Alfiers joined the temple, so his only mental image of her was purely theoretical and had evolved over time. At first he thought of Alfiers as an ugly fat sloadess covered with warts; more recently, she had mutated into a rail-thin, spinster orcess. Of course, it was possible his clairvoyance was accurate and she had just lost weight.

Whatever Alfiers looked like, her attitude towards Thaurbad was clear, unwavering disdain. She hated his sense of humor, always found the most minor of misspellings, and considered his structure and calligraphy the worst kind of amateur work. Luckily, working for a temple was the next most secure job to working for the good King of Alinor. It didn't bring in very much money, but his expenses were minimal. The truth was, he didn't need to do it anymore. He had quite a fortune stashed away, but he didn't have anything else to occupy his days. And the truth was further that having little else to occupy his time and thoughts, the Bulletin was very important to him.

Gorgos, having delivered all the messages, began to clean and as he did so, he told Thaurbad all the news in town. The boy always did so, and Thaurbad seldom paid him any attention, but this time he had an interesting report. The Mages Guild had come to Alinor.

As Thaurbad listened intently, Gorgos told him all about the Guild, the remarkable Archmagister, and the incredible tools of alchemy and enchanting. Finally, when the lad had finished, Thaurbad scribbled a quick note and handed it and a quill to Gorgos. The note read, "Have them enchant this quill."

"It will be expensive," said Gorgos.

Thaurbad gave Gorgos a sizeable chunk of the thousands of gold pieces he had saved over the years, and sent him out the door. Now, Thaurbad decided, he would finally have the ability to impress Alfiers and bring glory to the Temple of Auri-El.

The way I've heard the story, Gorgos had thought about taking the gold and leaving Alinor, but he had come to care for poor old Thaurbad. And even more, he hated Alfiers who he had to see every day to get his messages for his master. It wasn't perhaps for the best of motivations, but Gorgos decided to go to the Guild and get the quill enchanted.

The Mages Guild was not then, especially not then, an elitist institution, as I have said, but when the messenger boy came in and asked to use the Itemmaker, he was greeted with some suspicion. When he showed the bag of gold, the attitude melted, and he was ushered in the room.

Now, I haven't seen one of the enchanting tools of old, so you must use your imagination. There was a large prism for the item to be bound with magicka, assuredly, and an assortment of soul gems and globes of trapped energies. Other than that, I cannot be certain how it looked or how it worked. Because of all the gold he gave to the Guild, Gorgos could infuse the quill with the highest-price soul available, which was something daedric called Feyfolken. The initiate at the Guild, being ignorant as most Guildmembers were at that time, did not know very much about the spirit except that it was filled with energy. When Gorgos left the room, the quill had been enchanted to its very limit and then some. It was virtually quivering with power.

Of course, when Thaurbad used it, that's when it became clear how over his head he was.

And now," said the Great Sage. "It's time for your test."

"But what happened? What were the quill's powers?" cried Taksim.

"You can't stop the tale there!" objected Vonguldak.

"We will continue the tale after your conjuration test, provided you both perform exceptionally well," said the Great Sage.

Book Two

by Waughin Jarth

After the test had been given and Vonguldak and Taksim had demonstrated their knowledge of elementary conjuration, the Great Sage told them that they were free to enjoy the day. The two lads, who most afternoons fidgeted through their lessons, refused to leave their seats.

"You told us that after the test, you'd tell us more of your tale about the scribe and his enchanted quill," said Taksim.

"You've already told us about the scribe, how he lived alone, and his battles with the Temple secretary over the Bulletin he scripted for posting, and how he suffered from the Crimson Plague and couldn't speak. When you left off, his messenger boy had just had his master's quill enchanted with the spirit of a daedra named Feyfolken," added Vonguldak to aid the Great Sage's memory.

"As it happens," said the Great Sage. "I was thinking about a nap. However, the story does touch on some issues of the natures of spirits and thus is related to conjuration, so I'll continue.

Thaurbad began using the quill to write the Temple Bulletin, and there was something about the slightly lopsided, almost three-dimensional quality of the letters that Thaurbad liked a lot.

Into the night, Thaurbad put together the Temple of Auri-El's Bulletin. For the moment he washed over the page with the Feyfolken quill, it became a work of art, an illuminated manuscript crafted of gold, but with good, simple and strong vernacular. The sermon excerpts read like poetry, despite being based on the archpriest's workmanlike exhortation of the most banal of the Alessian doctrines. The obituaries of two of the Temple's chief benefactors were stark and powerful, pitifully mundane deaths transitioned into world-class tragedies. Thaurbad worked the magical palette until he nearly fainted from exhaustion. At six o'clock in the morning, a day before deadline, he handed the Bulletin to Gorgos for him to carry to Alfiers, the Temple secretary.

As expected, Alfiers never wrote back to compliment him or even comment on how early he had sent the bulletin. It didn't matter. Thaurbad knew it was the best Bulletin the Temple had ever posted. At one o'clock on Sundas, Gorgos brought him many messages.

"The Bulletin today was so beautiful, when I read it in the vestibule, I'm ashamed to tell you I wept copiously," wrote the archpriest. "I don't think I've seen anything that captures Auri-El's glory so beautifully before. The cathedrals of Firsthold pale in comparison. My friend, I prostrate myself before the greatest artist since Gallael."

The archpriest was, like most men of the cloth, given to hyperbole. Still, Thaurbad was happy with the compliment. More messages followed. All of the Temple Elders and thirty-three of the parishioners young and old had all taken the time to find out who wrote the bulletin and how to get a message to congratulate him. And there was only one person they could go through for that information: Alfiers. Imaging the dragon lady besieged by his admirers filled Thaurbad with positive glee.

He was still in a good mood the next day when he took the ferry to his appointment with his healer, Telemichiel. The herbalist was new, a pretty Redguard woman who tried to talk to him, even after he gave her the note reading "My name is Thaurbad Hulzik and I have an appointment with Telemichiel for eleven o'clock. Please forgive me for not talking, but I have no voicebox anymore."

"Has it started raining yet?" she asked cheerfully. "The diviner said it might."

Thaurbad frowned and shook his head angrily. Why was it that everyone thought that mute people liked to be talked to? Did soldiers who lost their arms like to be thrown balls? It was undoubtedly not a purposefully cruel behavior, but Thaurbad still suspected that some people just liked to prove that they weren't crippled too.

The examination itself was routine horror. Telemichiel performed the regular invasive torture, all the while chatting and chatting and chatting.

"You ought to try talking once in a while. That's the only way to see if you're getting better. If you don't feel comfortable doing it in public, you could try practicing it by yourself," said Telemichiel, knowing her patient would ignore her advice. "Try singing in the bath. You'll probably find you don't sound as bad as you think."

Thaurbad left the examination with the promise of test results in a couple of weeks. On the ferry ride back home, Thaurbad began thinking of next week's temple bulletin. What about a double-border around the "Last Sundas's Offering Plate" announcement? Putting the sermon in two columns instead of one might have interesting effects. It was almost unbearable to think that he couldn't get started on it until Alfiers sent him information.

When she did, it was with the note, "LAST BULLETIN A LITTLE BETTER. NEXT TIME, DON'T USE THE WORD 'FORTUITOUS' IN PLACE OF 'FORTUNATE.' THE WORDS ARE NOT, IF YOU LOOK THEM UP, SYNONYMOUS."

In response, Thaurbad almost followed Telemichiel's advice by screaming obscenities at Gorgos. Instead, he drank a bottle of cheap wine, composed and sent a suitable reply, and fell asleep on the floor.

The next morning, after a long bath, Thaurbad began work on the Bulletin. His idea for putting a light shading effect on the "Special Announcements" section had an amazing textural effect. Alfiers always hated the extra decorations he added to the borders, but using the Feyfolken quill, they looked strangely powerful and majestic.

Gorgos came to him with a message from Alfiers at that very moment as if in response to the thought. Thaurbad opened it up. It simply said, "I'M SORRY."

Thaurbad kept working. Alfiers's note he put from his mind, sure that she would soon follow it up with the complete message "I'M SORRY THAT NO ONE EVER TAUGHT YOU TO KEEP RIGHT-HAND AND LEFT-HAND MARGINS THE SAME LENGTH" or "I'M SORRY WE CAN'T GET SOMEONE OTHER THAN A WEIRD, OLD MAN AS SCRIBE OF OUR BULLETIN." It didn't matter what she was sorry about. The columns from the sermon notes rose like the massive pillars of roses, crowned with unashamedly ornate headers. The obituaries and birth announcements were framed together with a spherical border, as a heartbreaking declaration of the circle of life. The Bulletin was simultaneously both warm and avant-garde. It was a masterpiece. When he sent it off to Alfiers late that afternoon, he knew she'd hate it, and was glad.

Thaurbad was surprised to get a message from the Temple on Loredas. Before he read the content, he could tell from the style that it wasn't from Alfiers. The handwriting wasn't Alfiers's usual belligerent slashing style, and it wasn't all in Alfiers's usual capital letters, which read like a scream from Oblivion.

"Thaurbad, I thought you should know Alfiers isn't at the Temple anymore. She quit her position yesterday, very suddenly. My name is Vanderthil, and I was lucky enough (let me admit it now, I begged pitifully) to be your new Temple contact. I'm overwhelmed by your genius. I was having a crisis of faith until I read last week's Bulletin. This week's Bulletin is a miracle. Enough. I just wanted to say I'm honored to be working with you. -- Vanderthil."

The response on Sundas after the service even astonished Thaurbad. The archpriest attributed the massive increase in attendance and collection plate offerings entirely to the Bulletin. Thaurbad's salary was quadrupled. Gorgos brought over a hundred and twenty messages from his adoring public.

The following week, Thaurbad sat in front of his writing plank, a glass of fine Torvali mead at his side, staring at the blank scroll. He had no ideas. The Bulletin, his child, his second-wife, bored him. The third-rate sermons of the archbishop were absolute anathema, and the deaths and births of the Temple patrons struck him as entirely pointless. Blah blah, he thought as he scribbled on the page.

He knew he wrote the letters B-L-A-H B-L-A-H. The words that appeared on the scroll were, "A necklace of pearl on a white neck."

He scrawled a jagged line across the page. It appeared in through that damned beautiful Feyfolken quill: "Glory to Auri-El."

Thaurbad slammed the quill and poetry spilled forth in a stream of ink. He scratched over the page, blotting over everything, and the vanquished words sprung back up in different form, even more exquisite than before. Every daub and splatter caused the document to whirl like a kaleidoscope before falling together in gorgeous asymmetry. There was nothing he could do to ruin the Bulletin. Feyfolken had taken over. He was a reader, not an author.

Now," asked the Great Sage. "What was Feyfolken from your knowledge of the School of Conjuration?"

"What happened next?" cried Vonguldak.

"First, tell me what Feyfolken was, and then I'll continue the story."

"You said it was a daedra," said Taksim. "And it seems to have something to do with artistic expression. Was Feyfolken a servitor of Azura?"

"But the scribe may have been imagining all this," said Vonguldak. "Perhaps Feyfolken is a servitor of Sheogorath, and he's gone mad. Or the quill's writing makes everyone who views it, like all the congregation at the Temple of Auri-El, go mad."

"Hermaeus Mora is the daedra of knowledge ... and Hircine is the daedra of the wild ... and the daedra of revenge is Boethiah," pondered Taksim. And then he smiled, "Feyfolken is a servitor of Clavicus Vile, isn't it?"

"Very good," said the Great Sage. "How did you know?"

"It's his style," said Taksim. "Assuming that he doesn't want the power of the quill now that he has it. What happens next?"

"I'll tell you," said the Great Sage, and continued the tale.

Book Three

by Waughin Jarth

Thaurbad had at last seen the power of the quill," said the Great Sage, continuing his tale. "Enchanted with the daedra Feyfolken, servitor of Clavicus Vile, it had brought him great wealth and fame as the scribe of the weekly Bulletin of the Temple of Auri-El. But he realized that it was the artist, and he merely the witness to its magic. He was furious and jealous. With a cry, he snapped the quill in half.

He turned to finish his glass of mead. When he turned around, the quill was intact.

He had no other quills but the one he had enchanted, so he dipped his finger in the inkwell and wrote a note to Gorgos in big sloppy letters. When Gorgos returned with a new batch of congratulatory messages from the Temple, praising his latest Bulletin, he handed the note and the quill to the messenger boy. The note read: "Take the quill back to the Mages Guild and sell it. Buy me another quill with no enchantments."

Gorgos didn't know what to make of the note, but he did as he was told. He returned a few hours later.

"They wouldn't give us any gold back for it," said Gorgos. "They said it wasn't enchanted. I told 'em, I said 'What are you talking about, you enchanted it right here with that Feyfolken soul gem,' and they said, 'Well, there ain't a soul in it now. Maybe you did something and it got loose.'"

Gorgos paused to look at his master. Thaurbad couldn't speak, of course, but he seemed even more than usually speechless.

"Anyway, I threw the quill away and got you this new one, like you said."

Thaurbad studied the new quill. It was white-feathered while his old quill had been dove gray. It felt good in his hand. He sighed with relief and waved his messenger lad away. He had a Bulletin to write, and this time, without any magic except for his own talent.

Within two days time, he was nearly back on schedule. It looked plain but it was entirely his. Thaurbad felt a strange reassurance when he ran his eyes over the page and noticed some slight errors. It had been a long time since the Bulletin contained any errors. In fact, Thaurbad reflected happily, there were probably other mistakes still in the document that he was not seeing.

He was finishing a final whirl of plain calligraphy on the borders when Gorgos arrived with some messages from the Temple. He looked through them all quickly, until one caught his eye. The wax seal on the letter read "Feyfolken." With complete bafflement, he broke it open.

"I think you should kill yourself," it read in perfectly gorgeous script.

He dropped the letter to the floor, seeing sudden movement on the Bulletin. Feyfolken script leapt from the letter and coursed over the scroll in a flood, translating his shabby document into a work of sublime beauty. Thaurbad no longer cared about the weird croaking quality of his voice. He screamed for a very long time. And then drank. Heavily.

Gorgos brought Thaurbad a message from Vanderthil, the secretary of the Temple, early Fredas morning, but it took the scribe until mid-morning to work up the courage to look at it. "Good Morning, I am just checking in on the Bulletin. You usually have it in on Turdas night. I'm curious. You planning something special? -- Vanderthil."

Thaurbad responded, "Vanderthil, I'm sorry. I've been sick. There won't be a Bulletin this Sunday" and handed the note to Gorgos before retiring to his bath. When he came back an hour later, Gorgos was just returning from the Temple, smiling.

"Vanderthil and the archpriest went crazy," he said. "They said it was your best work ever."

Thaurbad looked at Gorgos, uncomprehending. Then he noticed that the Bulletin was gone. Shaking, he dipped his finger in the inkwell and scrawled the words "What did the note I sent with you say?"

"You don't remember?" asked Gorgos, holding back a smile. He knew the master had been drinking a lot lately. "I don't remember the exact words, but it was something like, 'Vanderthil, here it is. Sorry it's late. I've been having severe mental problems lately. - Thaurbad.' Since you said, 'here it is,' I figured you wanted me to bring the Bulletin along, so I did. And like I said, they loved it. I bet you get three times as much letters this Sundas."

Thaurbad nodded his head, smiled, and waved the messenger lad away. Gorgos returned back to the Temple, while his master turned to his writing plank, and pulled out a fresh sheet of parchment.

He wrote with the quill: "What do you want, Feyfolken?"

The words became: "Goodbye. I hate my life. I have cut my wrists."

Thaurbad tried another tact: "Have I gone insane?"

The words became: "Goodbye. I have poison. I hate my life."

"Why are you doing this to me?"

"I Thaurbad Hulzik cannot live with myself and my ingratitude. That's why I've put this noose around my neck."

Thaurbad picked up a fresh parchment, dipped his finger in the inkwell, and proceeded to rewrite the entire Bulletin. While his original draft, before Feyfolken had altered it, had been simple and flawed, the new copy was a scrawl. Lower-case I's were undotted, G's looked like Y's, sentences ran into margins and curled up and all over like serpents. Ink from the first page leaked onto the second page. When he yanked the pages from the notebook, a long tear nearly divided the third page in half. Something about the final result was evocative. Thaurbad at least hoped so. He wrote another note reading, simply, "Use this Bulletin instead of the piece of trash I sent you."

When Gorgos returned with new messages, Thaurbad handed the envelope to him. The new letters were all the same, except for one from his healer, Telemichiel. "Thaurbad, we need you to come in as soon as possible. We've received the reports from Black Marsh about a strain of the Crimson Plague that sounds very much like your disease, and we need to re-examine you. Nothing is definite yet, but we're going to want to see what our options are."

It took Thaurbad the rest of the day and fifteen drams of the stoutest mead to recover. The larger part of the next morning was spent recovering from this means of recovery. He started to write a message to Vanderthil: "What did you think of the new Bulletin?" with the quill. Feyfolken's improved version was "I'm going to ignite myself on fire, because I'm a dying no-talent."

Thaurbad rewrote the note using his finger-and-ink message. When Gorgos appeared, he handed him the note. There was one message in Vanderthil's handwriting.

It read, "Thaurbad, not only are you divinely inspired, but you have a great sense of humor. Imagine us using those scribbles you sent instead of the real Bulletin. You made the archbishop laugh heartily. I cannot wait to see what you have next week. Yours fondly, Vanderthil."

The funeral service a week later brought out far more friends and admirers than Thaurbad Hulzik would've believed possible. The coffin, of course, had to be closed, but that didn't stop the mourners from filing into lines to touch its smooth oak surface, imagining it as the flesh of the artist himself. The archbishop managed to rise to the occasion and deliver a better than usual eulogy. Thaurbad's old nemesis, the secretary before Vanderthil, Alfiers came in from Cloudrest, wailing and telling all who would listen that Thaurbad's suggestions had changed the direction of her life. When she heard Thaurbad had left her his quill in his final testament, she broke down in tears. Vanderthil was even more inconsolable, until she found a handsome and delightfully single young man.

"I can hardly believe he's gone and I never even saw him face-to-face or spoke to him," she said. "I saw the body, but even if he hadn't been all burned up, I wouldn't have been able to tell if it was him or not."

"I wish I could tell you there'd been a mistake, but there was plenty of medical evidence," said Telemichiel. "I supplied some of it myself. He was a patient of mine, you see."

"Oh," said Vanderthil. "Was he sick or something?"

"He had the Crimson Plague years ago, that's what took away his voice box, but it appeared to have gone into complete remission. Actually, I had just sent him a note telling him words to that effect the day before he killed himself."

"You're that healer?" exclaimed Vanderthil. "Thaurbad's messenger boy Gorgos told me that he had just picked up that message when I sent mine, complementing him on the new, primative design for the Bulletin. It was amazing work. I never would've told him this, but I had begun to suspect he was stuck in an outmoded style. It turned out he had one last work of genius, before going out in a blaze of glory. Figuratively. And literally."

Vanderthil showed the healer Thaurbad's last Bulletin, and Telemichiel agreed that its frantic, nearly illegible style spoke volumes about the power and majesty of the god Auri-El."

"Now I'm thoroughly confused," said Vonguldak.

"About which part?" asked the Great Sage. "I think the tale is very straight-forward."

"Feyfolken made all the Bulletins beautiful, except for the last one, the one Thaubad did for himself," said Taksim thoughtfully. "But why did he misread the notes from Vanderthil and the healer? Did Feyfolken change those words?"

"Perhaps," smiled the Great Sage.

"Or did Feyfolken changed Thaurbad's perceptions of those words?" asked Vonguldak. "Did Feyfolken make him mad after all?"

"Very likely," said the Great Sage.

"But that would mean that Feyfolken was a servitor of Sheogorath," said Vonguldak. "And you said he was a servitor of Clavicus Vile. Which was he, an agent of mischief or an agent of insanity?"

"The will was surely altered by Feyfolken," said Taksim, "And that's the sort of thing a servitor of Clavicus Vile would do to perpetuate the curse."

"As an appropriate ending to the tale of the scribe and his cursed quill," smiled the Great Sage. "I will let you read into it as you will."

The Final Lesson

By Aegrothius Goth

"It is time for you to leave your apprenticeship here," said the Great Sage to his students, Taksim and Vonguldak.

"So soon?" cried Vonguldak, for it had been but a few years since the training began. "Are we such poor pupils?"

"We have learned much for you, master, but you have no more to teach us?" Taksim asked. "You have told us so many tales of great enchanters of the past. Can't we continue to learn until we have reached some level of their power?"

"I have one last story for you," smiled the Great Sage.

Many thousands of years ago, long before the Cyrodilic Dynasty of Reman and even longer before the Septim Dynasty ruled Tamriel, and before there was a Mages Guild, and when the land called Morrowind was known as Resdayn, and the land of Elsweyr was called Anequina and Pellitine, and the only law of the land was the cruel ways of the Alessian Doctrines of Marukh, there lived a hermetic enchanter named Dalak who had two apprentices, Uthrac and Loreth.

Uthrac and Loreth were remarkable students, both equally assiduous in their learning, the pride of their Master. Both excelled at the arts of the cauldron, mirror castings, the infusion of spiritas into mundus, and the weaving of air and fire. Dalak was very fond of his boys, and they of him.

On a springtide morn, Dalak received a message from another enchanter named Peothil, who lived deep in the forests of the Colovian heartland. You must remember that in the dark days of the First Era, mages were solitary practitioners with the only organized consortium being the Psijics of Artaeum. Away from that island, mages seldom saw one another and even more rarely corresponded. Thus, when Dalak received Peothil's letter, he gave it his great attention.

Peothil was greatly aged, and he had found the peace of his isolation threatened by the Alessian Reform. He feared for his life, knowing that the fanatical priests and their warriors were close at hand. Dalak brought his students to him.

"It will be an arduous and perilous journey to the Colovian Estates, one that I would fear partaking even in my youth," Dalak said. "My heart trembles to send you two forth to Peothil's cave, but I know that he is a great and benevolent enchanter, and his light must continue to burn in the heart of the continent if we are to survive these dark nights."

Uthrac and Loreth pled with their teacher not to order them to go to Peothil. It was not the priests and warriors of the Alessian Reform they feared, but they knew their Master was aged and infirm, and could not protect himself if the Reform moved further westward. Finally, he relented and allowed that one would stay with him, and the other would journey forth to the Colovian Estates. He would let them decide which of them would go.

The lads debated and discussed, fought and compromised, and at last elected to let fate make the choice. They threw lots, and Loreth came up short. He left early the next morning, miserable and filled with fear.

For a month and a day, he tramped through the forests into the midst of the Colovian Estates. Through some planning, some skill, and much assistance for sympathetic peasants, he managed to avoid the ever-tightening circle of the Alessian Reform by crossing through unclaimed mountain passes and hidden bogs. When at last he found the dark caverns where Dalak had told him to search for Peothil, it was still many hours before he could find the enchanter's lair.

No one appeared to be there. Loreth searched through the laboratory of ancient tomes, cauldrons and crystalline flutes, herbs kept alive by the glow of mystic circles, strange liquids and gasses caught in transparent membranes. At last, he found Peothil, or so he presumed. The desiccated shell on the floor of the study, clutching tools of enchantment, scarcely seemed human.

Loreth decided that he could do nothing further for the mage, and began at once the journey back to his true master Dalak and his friend Uthrac. The armies of the Reform had moved quickly since he passed. After more than one close near encounter, the young enchanter realized that he was trapped on all sides. The only retreat that was possible was back in the caves of Peothil.

The first thing to be done, Loreth saw, was to find a means to keep the army from finding the laboratory. That, he found, was what Peothil himself had been trying to do, but by a simple error even an apprentice enchanter could recognize, he had only succeeded in destroying himself. Loreth was able to take what he had learned from Dalak and apply it to Peothil's enchantments, quite successfully. The laboratory was never found or even detected by the Reform.

Much time passed. In the 480th year of the First Era, the great Aiden Direnni won many battles against the Alessian horde, and many passages and routes that had once been closed were now open. Loreth, now no longer young, was able to return to Dalak.

When at last he found his way to his Master's old hovel, he saw candles of mourning lit in all the trees surrounding. Even before he knocked on the door and met his old fellow student Uthrac, Loreth knew that Dalak had died.

"It was only a few months ago," said Uthrac, after embracing his friend. "He talked of you every day of every year you were away. Somehow he knew that you had not preceded him to the world beyond. He told me that you would come back."

The gray-haired men sat before the fire and reminisced of the old days. The sad truth was that they both discovered how different they had become. Uthrac spoke of carrying on the Master's work, while Loreth described his new discoveries. They left one another that day, each shaking his head, destined to never see one another again.

In the years ahead, before they left the mortal world to join their great teacher Dalak, they both achieved their desires. Uthrac went on to become respected if minor enchanter in the service of Clan Direnni. Loreth took the skills he had learned on his own, and used them to fashion the Balac-thurm, the Staff of Chaos.

My boys, the lesson is you have to learn from a teacher to avoid those small but essential errors that claimed the life of such self-taught enchanters as Peothil. And yet, the only way to become truly great is to try all the possibilities on your own.

Fire And Darkness: The Brotherhoods of Death

By Ynir Gorming

"Brother, I still call you brother for we share our bonds of blood, tested but unbroken by hatred. Even if I am murdered, which seems inevitable now, know that, brother. You and I are not innocents, so our benedictions of mutual enmity is not tragedy, but horror. This state of silent, shadowed war, of secret poisons and sleeping men strangled in their beds, of the sudden arrow and the artful dagger, has no end that I can see. No possibility for peace. I see the shadows in the room move though the flame of my candle is steady. I know the signs that I... "

This note was found where it had fallen beneath the floorboards of an abandoned house in the Nordic village of Jallenheim in the 358th year of the second era. It was said that a quiet cobbler lived in the house, whispered by some to be a member of the dread Morag Tong, the assassin's guild outlawed throughout Tamriel thirty-four years previously. The house itself was perfectly in order, as if the cobbler had simply vanished. There was a single drop of blood on the note.

The Dark Brotherhood had paid a call.

This note and others like it are rare. Both the Morag Tong and its hated child, the Dark Brotherhood, are scrupulous about leaving no evidence behind - their members know that to divulge secrets of their orders is a lethal infraction. This obviously makes the job of the historian seeking to trace their histories very difficult.

The Morag Tong, according to most scholars, had been a facet of the culture of Morrowind almost since its beginning. After all, the history of Resdayn, the ancient name of Morrowind, is rife with assassination, blood sacrifice, and religious zealotry, hallmarks of the order. It is commonly said that the Morag Tong then as now murdered for the glory of the Daedra Prince Mephala, but common assumptions are rarely completely accurate. It is my contention that the earliest form of the Tong additionally worshipped an even older and more malevolent deity than Mephala. As terrifying as that Prince of Oblivion is, they had and have reverence for a far greater evil.

Writs of assassination from the first era offer rare glimpses into the Morag Tong's earliest philosophy. They are as matter of fact as current day writs, but many contain snatches of poetry which have perplexed our scholars for hundreds of years. "Lisping sibilant hisses,' 'Ether's sweet sway,' 'Rancid kiss of passing sin,' and other strange, almost insane insertions into the writs were codes for the name of the person to be assassinated, his or her location, and the time at which death was to come. They were also direct references to the divine spirit called Sithis.

Evidence of the Morag Tong's expertise in assassination seems scarcely necessary. The few instances of someone escaping a murder attempt by them are always remarkable and rare, proving that they were and are patient, capable murderers who use their tools well. A fragment of a letter found among the effects of a well-known armorer has been sealed in our vaults for some time. It was likely penned by an unknown Tong assassin ordering weapons for his order, and offers some illumination into what they looked for in their blades, as well the mention of Vounoura, the island where the Tong sent its agents in retirement --

'I congratulate you on your artistry, and the balance and heft of your daggers. The knife blade is whisper thin, elegantly wrought, but inpractical. It must have a bolder edge, for arteries, when cut, have a tendencies to self seal, preventing adequate blood loss. I will be leaving Vounoura in two weeks time to inspect your new tools, hoping they will be more satisfactory.'

The Morag Tong spread quietly throughout Tamriel in the early years of the second era, worshipping Mephala and Sithis with blood, as they had always done.

When the Morag Tong assassinated the Emperor Reman in the year 2920 of the first era, and his successor, Potentate Versidae-Shae in the 324th year of the second era, the assassins so long in the shadows were suddenly thrust into the light. They had become brazen, drunk with murder, literally painting the words 'MORAG TONG' on the wall in the Potentate's blood.

The Morag Tong was instantly and unanimously outlawed in all corners of Tamriel, with the exception of its home province of Morrowind. There they continued to operate with the blessings of the Houses, apparently cutting off all contact with their satellite brothers to the west. There they continue their quasi-legal existence, accepting black writs and murdering with impunity.

Most scholars believe that the birth of the Dark Brotherhood, the secular, murder-for- profit order of assassins, was as a result of a religious schism in the Morag Tong. Given the secrecy of both cults, it is difficult to divine the exact nature of it, but certain logical assumptions can be made.

In order to exist, the Morag Tong must have appealed to the highest power in Morrowind, which at that time, the Second Era, could only have been the Tribunal of Almalexia, Sotha Sil, and Vivec. Mephala, whom the Tong worshipped with Sithis, was said to have been the Anticipation of Vivec. Is it not logical to assume that in exchange for toleration of their continued existence, the Tong would have ceased their worship of Mephala in exchange for the worship of Vivec?

The Morag Tong continues, as we know, to worship Sithis. The Dark Brotherhood is not considered a religious order by most, merely a secular organization, offering murder for gold. I have seen, however, proof positive in the form of writs to the Brotherhood that Sithis is still revered above all.

So where, the reader, asks, is the cause for the schism? How could a silent war have begun, when both groups are so close? Both assassin's guilds, after all, worship Sithis. And yet, a figure emerges from history who should give those with this assumption pause.

The Night Mother.

Who the Night Mother is, where she came from, what her functions are, no one knows. Carlovac Townway in his generally well-researched historical fiction 2920: The Last Year of the First Era tries to make her the leader of the Morag Tong. But she is never historically associated with the Tong, only the Dark Brotherhood.

The Night Mother, my dear friend, is Mephala. The Dark Brotherhood of the west, unfettered by the orders of the Tribunal, continue to worship Mephala. They may not call her by her name, but the daedra of murder, sex, and secrets is their leader still. And they did not, and still do not, to this day, forgive their brethren for casting her aside.

The cobbler who met his end in the second era, who saw no end in the war between the Brotherhood and the Tong, was correct. In the shadows of the Empire, the Brothers of Death remain locked in combat, and they will likely remain that way forever.

The Firmament

by Ffoulke

The Stars of Tamriel are divided into thirteen constellations. Three of them are the major constellations, known as the Guardians. These are the Warrior, the Mage, and the Thief. Each of the Guardians protects its three Charges from the thirteenth constellation, the Serpent.

When the sun rises near one of the constellations, it is that constellation's season. Each constellation has a Season of approximately one month. The Serpent has no season, for it moves about in the heavens, usually threatening one of the other constellations.

The Warrior

The Warrior is the first Guardian Constellation and he protects his charges during their Seasons. The Warrior's own season is Last Seed when his Strength is needed for the harvest. His Charges are the Lady, the Steed, and the Lord. Those born under the sign of the Warrior are skilled with weapons of all kinds, but prone to short tempers.

The Mage

The Mage is a Guardian Constellation whose Season is Rain's Hand when magicka was first used by men. His Charges are the Apprentice, the Golem, and the Ritual. Those born under the Mage have more magicka and talent for all kinds of spellcasting, but are often arrogant and absent-minded.

The Thief

The Thief is the last Guardian Constellation, and her Season is the darkest month of Evening Star. Her Charges are the Lover, the Shadow, and the Tower. Those born under the sign of the Thief are not typically thieves, though they take risks more often and only rarely come to harm. They will run out of luck eventually, however, and rarely live as long as those born under other signs.

The Serpent

The Serpent wanders about in the sky and has no Season, though its motions are predictable to a degree. No characteristics are common to all who are born under the sign of the Serpent. Those born under this sign are the most blessed and the most cursed.

The Lady

The Lady is one of the Warrior's Charges and her Season is Heartfire. Those born under the sign of the Lady are kind and tolerant.

The Steed

The Steed is one of the Warrior's Charges, and her Season is Mid Year. Those born under the sign of the Steed are impatient and always hurrying from one place to another.

The Lord

The Lord's Season is First Seed and he oversees all of Tamriel during the planting. Those born under the sign of the Lord are stronger and healthier than those born under other signs.

The Apprentice

The Apprentice's Season is Sun's Height. Those born under the sign of the apprentice have a special affinity for magick of all kinds, but are more vulnerable to magick as well.

The Atronach

The Atronach (often called the Golem) is one of the Mage's Charges. Its season is Sun's Dusk. Those born under this sign are natural sorcerers with deep reserves of magicka, but they cannot generate magicka of their own.

The Ritual

The Ritual is one of the Mage's Charges and its Season is Morning Star. Those born under this sign have a variety of abilities depending on the aspects of the moons and the Divines.

The Lover

The Lover is one of the Thief's Charges and her season is Sun's Dawn. Those born under the sign of the Lover are graceful and passionate.

The Shadow

The Shadow's Season is Second Seed. The Shadow grants those born under her sign the ability to hide in shadows.

The Tower

The Tower is one of the Thief's Charges and its Season is Frostfall. Those born under the sign of the Tower have a knack for finding gold and can open locks of all kinds.

The Firsthold Revolt

by Maveus Cie

You told me that if her brother won, she would be sister to the King of Wayrest, and Reman would want to keep her for the alliance. But her brother Helseth lost and has fled with his mother back to Morrowind, and still Reman has not left her to marry me." Lady Gialene took a long, slow drag of the hookah and blew out dragon's breath, so the scent of blossoms perfumed her gilded chamber. "You make a very poor advisor, Kael. I might have spent my time romancing the king of Cloudrest or Alinor instead of the wretched royal husband of Queen Morgiah."

Kael knew better than to hurt his lady's vanity by the mere suggestion that the King of Firsthold might have come to love his Dunmer Queen. Instead he gave her a few minutes to pause and look from her balcony out over the high cliff palaces of the ancient capitol. The moons shone like crystal on the deep sapphire waters of the Abecean Sea. It was ever springtide here, and he could well understand why she would prefer a throne in this land than in Cloudrest or Alinor.

Finally, he spoke: "The people are with you, my lady. They do not relish the idea of Reman's dark elf heirs ruling the kingdom when he is gone."

"I wonder," she said calmly. "I wonder if as the King would not give up his Queen for want of alliances, whether she would give herself up out of fear. Of all the people of Firsthold, who most dislikes the Dunmer influence on the court?"

"Is this a trick question, my lady?" asked Kael. "The Trebbite Monks, of course. Their credo has ever been for pure Altmer bloodlines on Summurset, and among the royal families most of all. But, my lady, they make very weak allies."

"I know," said Gialene, taking up her hookah again thoughtfully, a smile creeping across her face. "Morgiah has seen to it that they have no power. She would have exterminated them altogether had Reman not stopped her for all the good they do for the country folk. What if they found themselves with a very powerful benefactress? One with intimate knowledge of the court of Firsthold, the chief concubine of the King, and all the gold to buy weapons with that her father, the King of Skywatch, could supply?"