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...who I am, on the improbably remote chance that my scribblings do survive. I am Murgen, Standardbearer of the Black Company, though I bear the shame of having lost the standard in battle. I am keeping unofficial Annals because Croaker is dead, One-Eye won’t, and hardly anyone else can read or write. I was the heir Croaker trained. I will do it even without official sanction.

I will be your guide for a few months or weeks or days, however long it takes the Shadowlanders to force our present predicament to its inevitable end.

Nobody inside these walls is going to get out of this. There are too many of them and too few of us. Our sole advantage is that our commander is as mad as theirs. That makes us unpredictable. Don’t add much hope, though.

Mogaba will not give up as long as he personally is capable of hanging onto something with one hand while he throws rocks with the other.

I expect my writings to blow away on a dark wind, never to be touched by another eye. Or they might become the tinder Shadowspinner uses to light the pyre under the last man he murders after taking Dejagore.

If anyone does find this, brother, we begin. This is the Book of Murgen, last of the Annals of the Black Company. The long tale winds down.

I will die lost and frightened in a world so alien I cannot understand a tenth of it when I focus all my soul. It is so old.

Times lies heavily here. Two thousand-year-old traditions underpin incredible absurdities taken completely for granted. Dozens of races and cultures and religions exist in a mix that should be volatile but has persisted so long that conflicts are just reflexive twitches in an ancient body mostly too tired to bother anymore.

Taglios is only one large principality. There are scores more, mostly now in the Shadowlands, all pretty similar.

The major peoples are the Gunni, the Shadar, and the Vehdna, names which which define religion, race and culture all at once. The Gunni are the most numerous and widespread. Gunni temples, to a bewilderingly broad pantheon, are so numerous you’re seldom out of sight of one.

Physically, Gunni are small and dark but not black like the Nar. Gunni men wear toga-like robes, weather permitting. Their bright mix of colors declare caste, cult, and professional alliances. Women, too, dress brightly, but in several layers of wraparound cloth. They veil their faces if unmarried, though marriages are made early. They wear their dowries as jewelry. Before they go out they illustrate their foreheads with the caste/cult/professional markings of both their husbands and their fathers. I will never decipher those hieroglyphs.

Shadar are paler, like heavily tanned whites from the north. They are big, usually over six feet. They do not shave or pluck their beard, unlike the Gunni. Some sects never cut their hair. Bathing is not forbidden but it is a vice seldom indulged. Shadar all dress in grey and wear turbans to define their status. They eat meat. Gunni do not. I have never seen a Shadar woman. Maybe they find their babies under cabbage leaves.

The Vehdna are the least numerous of the major Taglian ethnic groups. They are as light as the Shadar but smaller, more lightly built, with ferocious features. They share none of the Shadar’s spartan values. Their religion forbids almost everything, rules honored in the breach quite often. They like a little color in their costume, though not bright like the Gunni. They wear pantaloons and real shoes. Even the poorest conceal their bodies and wear something atop their heads. Low-caste Gunni wear nothing but loincloths. Married Vehdna women wear only black. You can see nothing but their eyes. Unmarried Vehdna women you don’t see at all.

Only the Vehdna believe in an afterlife. And that only for men except for a few female warrior saints and daughters of prophets who had balls big enough to be honorary men.

Nyueng Bao, rarely seen, usually wear loose-fitting long-sleeve pullover shirts and baggy lightweight pants, generally black, men and women alike. Children go naked.

Any city down here is glorious chaos.

It is always a holy day for somebody.

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