Imnak sat in the corner of the tent, aimlessly whittling at a piece of tabuk horn.
Once in a while he would stop and turn the ivory, and look at it. Sometimes he would whisper, "Who hides in there? Who are you?" Then he would begin to carve again. Then, suddenly, he said, "Ah, sleen!"
I watched him flake and trim ivory from the horn. Slowly, as I watched, I saw the shape of a sleen emerging, almost as though it had been hidden in the ivory, the snout and legs, and the long, sinuous shape. Its ears were flat back against its head.
Often the red hunter does not set out to carve something, but rather to carve, patiently waiting to see if there is something there, waiting to be released. It is a little like hunting. He is open to what may be found. Sometimes there is a shape in the ivory or bone, or stone. Sometimes there is not. He removes the excess ivory and there, where it had lain hidden before, now revealed, is the shape.
Imnak's knife had a wooden handle, some fourteen inches long. Its point was some three inches in length. He braced it on his leg in carving, his fingers near the blade end where they might delicately control the movement of the metal. Bracing the knife permits force from the leg to be applied, whereas balance and control are not sacrificed, because the point is subtly guided by the movement of the fingers.
Imnak held up the sleen.
In the language of the Innuit there is no word for art or artist.
"It is a handsome animal," I said.
They need no such words. Why should there be special words for men who find beauty in the world. Is this not a concern of all men?
"It is your sleen," said Imnak, giving it to me.
"I am grateful," I said. I looked at it. It was a snow sleen, easily identified by the thickness of the coat, the narrowness of the ears, the breadth of the paws.
"I am very grateful," I said.
"It is nothing," he said.