Neil Gaiman American Gods

For absent friends-Kathy Acker and Roger Zelazny, and all points between.


One question that has always intrigued me is what happens to demonic beings when immigrants move from their homelands. Irish-Americans remember the fairies, Norwegian-Americans the nisser, Greek-Americans the vrykolakas, but only in relation to the events remembered in the old country. When once I asked why such demons are not seen in America, my informants giggled confusedly and said “They’re scared to pass the ocean, it’s too far,” pointing out that Christ and the apostles never came to America.

—Richard Dorson, “A Theory for American Folklore,” American Folklore and the Historian (University of Chicago Press, 1971)

Caveat, and Warning for Travelers

This is a work of fiction, not a guidebook. While the geography of the United States of America in this tale is not entirely imaginary-many of the landmarks in this book can be visited, paths can be followed, ways can be mapped-I have taken liberties. Fewer liberties than you might imagine, but liberties nonetheless.

Permission has neither been asked nor given for the use of real places in this story when they appears, I expect that the owners of Rock City or the House on the Rock, and the hunters who own the motel in the center of America, are as perplexed as anyone would be to find their properties in here.

I have obscured the location of several of the places in this book: the town of Lakeside, for example, and the farm with the ash tree an hour south of Blacksburg. You may look for them if you wish. You might even find them.

Furthermore, it goes without saying that all of the people, living, dead, and otherwise in this story are fictional or used in a fictional context. Only the gods are real.

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