For Kazuo, my best friend
Non satis est ullo, tempore longus amor.
— Propertius
Warlord: You are looking at a man who can run you through with this sword without batting an eye.
Monk: You are looking at a man who can be run through with that sword without batting an eye.
— old Korean folk tale
The last of the theories is the most intriguing: what if the Awakening itself was prompted by a collective evolution of the human race? Psionic talent before the Awakening was notoriously unreliable. The Parapsychic Act, by codifying and making it possible to train psionic ability, cannot alone account for the flowering of Talent and magickal ability just prior to its signing into law—no matter how loudly apologists for Adrien Ferrimen cry.
A corollary to the theory of collective evolution is the persistent notion that another intelligence was responsible. The old saw about demonic meddling with the human genetic code has surfaced in this debate so many times as to be a cliché. But as any Magi will tell you, demonkind’s fascination with humans cannot be explained unless they somehow had a hand in our evolution, as they themselves claim.
For if there is one law in dealing with demons, it is their possessive nature. A demon will destroy a beloved object rather than allow its escape; in this they are like humanity. A second law is just as important in dealing with demons: as with loa or etrigandi, their idea of truth is not at all the human legal definition. A demon’s idea of a truth might be whatever serves the purpose of a moment or achieves a particular end. This leads to the popular joke that lawyers make good Magi, which this author can believe.
In fact, one might say that in jealousy and falsity either we learned from demonkind, or they caught these tendencies like a sickness from us—and the latter option is not at all likely, given how much older a race they are…
— from Theory And Demonology: A Magi Primer
Adrienne Spocarelli