“Go then, there are other worlds than these.”
When I read The Chronicles of Narnia as a child, it didn’t so much introduce me to the idea that there was another world as confirm my already grave suspicions on the subject. Even at the tender age of eight I was—as I suspect you were, and are, if you’re reading this book—one of reality’s natural critics. Oh, I knew that the real world had its good points. One must be charitable after all. Candy, for example, and cats, and hot baths. But by and large the material was just a bit thin. The jokes weren’t funny, the catering was uneven, and the less said about one’s fellow players the better. I had a powerful urge to see what was on in the next theater over.
Until I read The Lion, the Witch and the Wardrobe—and Alice’s Adventures in Wonderland, and The Phantom Tollbooth, and The Wonderful Wizard of Oz, and The Chronicles of Amber—I thought I was the only one who felt that way. Of course this can’t be all there is: this ludicrous excuse for a universe can only be a rough draft, a temporary substitute, the amateur opening act before the main event, which will be more magical, more exciting, more meaningful, more ecologically sound and otherwise superior in every way.
This wasn’t actually the point of any of those books, of course. That fact was lost on me then, but it isn’t now. Now I understand that the children in the Narnia books went to another world in order to imbibe crucial life lessons at the paws of the lion-god Aslan. Then when they were deported back to England at the end of the book they could experience reality, such as it was, with a renewed appreciation, and they could spread the Word of Jesuslan to the unenlightened.
That would have been the “correct” lesson to draw from The Chronicles of Narnia, but if any child has ever read those books correctly I will eat my hat. When he wrote them Lewis unwittingly let loose a monster of an idea, one even more powerful than the idea he was actually trying to put across. The lesson you receive from The Chronicles of Narnia is that reality is not where it’s at, my friend, so get out by any point of egress you can find and get into somewhere better.
Of course, Lewis didn’t invent that idea. It’s an old fantasy, far older than Narnia—far older, I suspect, than Christianity. The idea that you can enter another world, generally heaven or some heaven-analog, without having to die first exists in any number of religions; it is technically known as ascension, or assumption, or (my personal favorite) translation. The Virgin Mary managed it, as did Elijah, and for that matter Bilbo and Frodo Baggins. It was given new life in the twentieth century, and a new spin, pun intended, by the so-called many-worlds interpretation of quantum theory, which posits the idea that all possible universes are in fact real, and the multiple possible outcomes of every event spawn multiple universes in which each of those outcomes is realized. Schrödinger’s cat is dead in one, and alive and purring in another. This theory is actually taken seriously by quite a few non-insane physicists.
Far more compelling would be a very-many-worlds hypothesis, in which all universes exist, both the possible and the impossible, but unfortunately no one sane believes that, not even an old traveler in the realms of gold like me. Fortunately there is a device, entirely real, which can take you into those other realities. Not permanently, but for short, ecstatic flights that are very much worth taking. You’re lucky enough to be holding one such device in your hands right now. As Aslan would say: further up and further in.