Caliban

Acknowledgments

…THE Spacer-Settler struggle was at its beginning, and at its end, an ideological contest. Indeed, to take a page from primitive studies, it might more accurately be termed a theological battle, for both sides clung to their positions more out of faith, fear, and tradition than through any carefully reasoned marshaling of the facts.

Always, whether acknowledged or not, there was one issue at the center of every confrontation between the two sides: robots. One side regarded them as the ultimate good, while the other saw them as the ultimate evil.

Spacers were the descendants of men and women who had fled semi-mythical Earth with their robots when robots were banned there. Exiled from Earth, they traveled in crude starships on the first wave of colonization from Earth. With the aid of their robots, the Spacers terraformed fifty worlds and created a culture of great beauty and refinement, where all unpleasant tasks were left to the robots. Ultimately, virtually all work was left to the robots. Having colonized fifty planets, the Spacers called a halt, and set themselves no other task than enjoying the fruits of their robots’ labor.

The Settlers were the descendants of those who stayed behind on Earth. Their ancestors lived in great underground Cities, built to be safe from atomic attack. It is beyond doubt that this way of life induced a certain xenophobia into Settler culture. That xenophobia long survived the threat of atomic war, and came to be directed against the smug Spacers—and their robots.

It was fear that had caused Earth to cast out robots in the first place. Part of it was an irrational fear of metal monsters wandering the landscape. However, the people of Earth had more reasonable fears as well. They worried that robots would take jobs—and the means of making a living—from humans. Most seriously, they looked to what they saw as the indolence, the lethargy and decadence of Spacer society. The Settlers feared that robots would relieve humanity of its spirit, its will, its ambition, even as they relieved humanity of its burdens.

The Spacers, meanwhile, had grown disdainful of the people they perceived to be grubby underground dwellers. Spacers came to deny their own common ancestry with the people who had cast them out. But so, too, did they lose their own ambition. Their technology, their culture, their worldview, all became static, if not stagnant. The Spacer ideal seemed to be a universe where nothing ever happened, where yesterday and tomorrow were like today, and the robots took care of all the unpleasant details.

The Settlers set out to colonize the galaxy in earnest, terraforming endless worlds, leapfrogging past the Spacer worlds and Spacer technology. The Settlers carried with them the traditional viewpoints of the home world. Every encounter with the Spacers seemed to confirm the Settlers’ reasons for distrusting robots. Fear and hatred of robots became one of the foundations of Settler policy and philosophy. Robot hatred, coupled with the rather arrogant Spacer style, did little to endear Settler to Spacer.

But still, sometimes, somehow, the two sides managed to cooperate, however great the degree of friction and suspicion. People of goodwill on both sides attempted to cast aside fear and hatred to work together—with varying success.

It was on Inferno, one of the smallest, weakest, most fragile of the Spacer worlds, that Spacer and Settler made one of the boldest attempts to work together. The people of that world, who called themselves Infernals, found themselves facing two crises. Their ecological difficulties all knew about, though few understood their severity. Settler experts in terraforming were called in to deal with that.

But it was the second crisis, the hidden crisis, that proved the greater danger. For, unbeknownst to themselves, the Infernals and the Settlers on that aptly named world were forced to face a remarkable change in the very nature of robots themselves…

—Early History of Colonization, by Sarhir Vadid, Baleyworld University Press, S.E 1231